Exegetical and Hermeneutical Commentary of Luke 4:4
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4. It is written ] The perfect gegraptai means ‘it has been written,’ it standeth written as an eternal lesson. Jesus foils the tempter as man for man. He will not say ‘I am the Son of God,’ and ‘does not consider equality with God a prize at which to grasp’ (Php 2:6), but seizes “the sword of the Spirit, which is the Word of God” (Eph 6:17).
man shall not live by bread alone ] The quotation is from Deu 8:3, where Moses tells the people that God has suffered them to hunger, and fed them with manna, to shew them the dependence of man on God, and the fact that life is something more than the mere living, and can only be sustained by diviner gifts than those which are sufficient for man’s lower nature. Bread sustains the body; but, that we may live, the soul also, and the spirit must be kept alive. Exo 16:4; Exo 16:15. “They did all eat the same spiritual meat.” 1Co 10:3.
but by every word of God ] These words, though implied, are probably added in this place from Mat 4:4, since they are omitted by , B, D, L, and various versions. “ Word ” is not in the original Hebrew. The verse conveys a most deep truth, and by referring to it our Lord meant to say ‘God will support my needs in His own way, and the lower life is as nothing in comparison with the higher.’ There are many most valuable and instructive parallels; see Joh 4:32-34, “I have meat to eat that ye know not of My meat is to do the will of Him that sent me, and to finish His work.” Job 23:12, “I have esteemed the words of His mouth more than my necessary food.” Jer 15:16, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of my heart.” Wis 16:6 , “God’s word nourisheth man.” The Jewish Rabbis had the remarkable expression, “The just eat of the glory of the Shechinah.” Comp. Joh 6:27-63.
Fuente: The Cambridge Bible for Schools and Colleges
Luk 4:4
And Jesus answered him saying, It is written, that man shall not live by bread alone, but by every word of God
The armoury of Scripture
In the plague time none will go abroad without some preservative.
None will go forth into the fields, but take at least a staff with them for fear of the worst. Those that travel will not ride without their swords; those that know they have enemies will never go forth unweaponed; and kings always have their guards. Now all of us having Satans temptations, and our enemies ready for us at every turn, we had need daily to resort to the armoury of the Scriptures, and there to furnish ourselves; for when this word shall be hid in our hearts, and enter into our souls, then shall we prevail both against the violent man and the flattering woman, that is, against all kind of temptations, whether on the right or on the left hand. I have hid Thy word, saith David (Psa 119:1-176.), in mine heart, that I might not sin. (D. Dyke.)
All need the Scriptures
Cast not off the study of the Scriptures only to the ministers. Though the law be not thy profession, yet thou wilt have so much skill in it, as to hold thy inheritance, and to keep thy land from the caviller. So here, though divinity be not thy profession, yet get so much skill as to keep thy heavenly inheritance against Satans cavils. As any is more subject to Satans temptations, so hath he greater need of the Scriptures. (D. Dyke.)
The written word
It is written of Augustine, that lying sick on his bed, he caused the seven penitential Psalms to be painted on the wall over against him, in great letters; that if after he should become speechless, yet he might point to every verse when the devil came to tempt him, and so confute him. Blessed is he that hath his quiver full of such arrows, they shall not be ashamed. Blessed is he that hath the skill to choose out fit arrows for the purpose, as the fathers speak out of Isa 49:2. Christ saith affirmatively of the Scriptures, that in them is eternal life (Joh 5:39). Negatively, that the cause of error is the not knowing of them Mar 12:24). David saith it was that that made him wiser than his enemies, than his teachers, and than the ancients (Psa 119:98-99; Psa 110:1-7). So the error of the former times was in yielding too far to the devils policy, by sealing up the Scriptures, and locking the storehouse and armoury of the people. The like policy we read of (1Sa 13:19); when the Philistines had taken away all smiths and armour, then they thought they were safe. So in the time of darkness, the devil might let them do their good works, and what they list, and yet have them still under his lure, that he might offend them at his pleasure, that had no armour to resist him. All the children of God had a right and property in the law of God, as appeareth by Christs words (Joh 10:34). He answered them, that is, the common people, Is it not written in your law? As though He should say, The Scripture is yours. (Bishop Andrewes.)
Safety in the Scriptures
We are penned up into the Scriptures as into our sheepfolds, while we contain ourselves within them there we are safe; the wolf may howl, but he cannot bite us. There we are in the tower of David, where we cannot be assaulted; but as David acknowledgeth: If my delight had not been in Thy law, I should utterly have perished in my trouble. (Bishop Hacket.)
Grace the life of bread
It is the grace of God which gives meat in due season so that health and comfort go together with it. And heretofore I have used this similitude to give it light. Sometimes when we apply physic for any disease, we are bid to seethe such and such herbs in running water, and then to drink the water. If this help us, we all know it was not the water which did the sick man good, but the decoction of the infusion. So it is not bread nor drink, considered barely in itself, which doth nourish the body, but the blessing of God infused into it. Daniel, and the three children of the captivity that were with him, prospered better with pulse and water than any of the Babylonians with the continual portion of the kings meat. (Bishop Hacket.)
God better than bread
I am sure this makes it evident that you will neither trust God nor nature unless all the art which luxury and wantonness can excogitate be added unto it. As Elkanah said to Hannah his wife, Am not I better to thee than ten sons? So let it run in your mind, as if the Lord spake it to you in your ear, Am not I better unto thee than all the corn in the fields; than all the cattle upon a thousand hills; than all the cookery in the world that can be sweet upon the palate? What is bread? What is a plentiful table without My benediction? (Bishop Hacket.)
The best half of man lives not by bread
The better half of man, which is the soul and spirit, lives not by material bread, but by the Word of God. (Bishop Hacket.)
Bread and life
1. Our acceptance of the principle reasserted by Christ that Man [the man, God-fearing, God-trusting] liveth not by bread alone, but by every word that proceedeth out of the mouth of God.
2. Be more anxious to have Gods blessing, with the lowliest and poorest fare, than the richest without it.
3. With reference to the temptation to turn stones into bread, let me ask if none of you have been tempted by this very snare?–Beware! Pro 20:17).
4. Is there not a great amount of this living by bread alone? Are not provision for the wants of the body, and gathering, scraping together of the things of the present life, the all in all with many? (A. B. Grosart, LL. D.)
God and bread
How shall we live? Multitudes of people are asking that question to-day with peculiar earnestness. The text offers an answer. It strikes out, in a sentence, a theory of living. The two theories of living are here squarely confronted. Satan, as the prince of this world, announces his, and tries to win Christs assent to it. Man lives by bread and by bread alone. Christ replies, Man lives not by bread, but by God. Man lives by Gods gifts only, as God is behind them: mans real support is not in the gifts but in the Giver.
I. WHAT IS COVERED BY THIS WORD BREAD? It covers the whole visible economy of life. For what are the mass of men spending their energies? For food and raiment and position–for the abundance and superfluity of these things. Now I am not blind to mens natural and pardonable anxiety about such things. Food and raiment are parts of Gods own economy of life in this world; and Christ Himself saith, Your Heavenly Father knoweth that ye have need of all these things. But I am speaking of the false position in which men put these things–of their tendency to separate them from God, and to seek to live by them alone. The gifts are to be sought through the Giver. Men often seek food and raiment without reference to God, and often in ways forbidden by God; whereas Christ says, Seek God first.
II. If our Lord had yielded to the temptation, HE WOULD HAVE COMMITTED HIMSELF TO THE BREAD-THEORY AS THE LAW OF HIS KINGDOM, NO LESS THAN OF HIS OWN LIFE. He would have said, by changing the stones into bread, As I cannot live without bread, so My kingdom cannot thrive so long as mens worldly needs are unsupplied. My administration must be a turning of stones into bread. It must make men happy by at once miraculously removing all want and suffering from the world, and inaugurating an era of worldly prosperity. We know that this has not been Christs policy. Social prosperity is based on righteousness. Here, then–
III. We have CHRISTS THEORY OF LIFE, INDIVIDUAL AND SOCIAL. Man lives by Gods gifts, but not by the gifts only. By bread, but not by bread alone. Bread is nothing without God. Bread points away from itself to God. Bread has a part in the Divine economy of society; but it comes in with the Kingdom of God, under its laws, and not as its substitute. The man who lives by bread alone has nothing when bread is gone. The practical working of the two theories is written down in lines which he who runs may read. What is my theory of life? Is it Christ, or Satan? Is it bread alone, or bread with God? (M. R. Vincent, D. D.)
Not by bread alone
With this weapon, taken from the armoury of Deuteronomy, Jesus foiled the first recorded attack of His implacable enemy and ours. It is not the voice of the Church alone that may be heard on this matter to-day.
I. THE WORLDS GREATEST TEACHERS ARE INVEIGHING AGAINST THE SPIRIT OF THE AGE, WHICH WOULD SACRIFICE MIND TO THE MOLOCH OF LUXURY.
1. Man shall not live by bread alone, but by every scientific fact, is the evangel of Science.
2. Man shall not live by bread alone, is the burden of Philosophy.
3. Not by bread alone, chimes in the voice of Art.
4. Not by bread alone, throbs in divinest music from the poets lyre. But all these voices declare only half the truth–the negative side of it.
II. THE CHRISTIAN IS THE ONLY MAN WHOSE ANGLE OF VISION TAKES IN THE GREATEST SWEEP OF THE ILLIMITABLE HORIZON OF TRUTH. Man shall not live by bread alone, He declares, but by every word of God. What is every word of God?
1. Science is a word of God.
2. Philosophy, in so far as she has defined, expressed, and enforced truth, has spoken for God.
3. Have not Art and Culture and Poetry voices for God? or are they merely voices of man? We hold that they are truly prophets of God. So far we have the sympathy of many minds not Christian. They say, Here end the words of God. We say.
4. Here begin the words of God. Revelation, especially the revelation of the Incarnate Word, is the clearest and noblest word of God, because it is addressed to the soul of man. All others are but echoes of this Incarnate Word. (W. Skinner.)
The true support of human life
The first lesson these words read to us is this.
I. THAT WE ARE NOT DEPENDENT SOLELY ON MATERIAL THINGS FOR THE SUSTENANCE AND NOURISHMENT OF OUR LIFE.
II. They teach us TO REFUSE TO HOLD OR SUPPORT OUR LIFE IN ANY WAY APART FROM GODS WORD.
III. They point to the truth that THERE IS A LIFE TO WHICH BREAD DOES NOT MINISTER. (Studens.)
Gods word the bread of mans life
1. The craving for Divine truth in the souls of men was never so much of an imperious passion as it is at the present day. Men have been imposed upon by fictions long enough. If they are to have true life they must have the very truth and substance of things for their nourishment.
2. Consider also how imperative has become the demand for beauty, and art, and poetry. There may be goodness in the world that is never touched by the beauty of art, and is all unconscious of the inspiration of Divine poetry; but it has not the abundant life which Christ came to bring.
3. Another of those cravings in which our best life is founded is in the personal relations which are so necessary to us. In fellowship lies a great part of the strength and joy of life. We cannot truly live without it.
4. And this brings us to consider the deepest and highest personal relation, which is the great end of our creation and redemption, the relation which we have with Christ and through Him with the Father. This relation is the bread of life to us–the vital nourishment and enrichment of our noblest being. (C. Short, M. A. , D. D.)
The mystery of life
I. TRUTHS INVOLVED IN THIS SAYING.
1. Life is valuable and ought to be preserved. Man is to live; nothing can be compared with life–wealth, honour, reputation, dignity, position, rank–what is all that compared with life? Life is an invaluable boon; it is theday of grace, the day of opportunity, the day of responsibility.
2. Life is sustained by the use of appointed means. We are not to expect life to be sustained by miracle.
3. Life is dependent upon the great power of God. He is the great Author of everything, and Arbiter of the destinies of all.
4. God has a variety of means by which He can support life. When He sees fit, He can and does support life by miraculous agency.
II. ERRORS CORRECTED BY THIS SAYING.
1. It censures the loose opinions of those who hope to live upon pleasure. Christ says, Men are to live upon bread. There is a very serious character about life. To expect any one to liv upon pleasure is like asking a hungry man to a painted banquet; there is the form of food, but it cannot minister to his support.
2. It condemns the conduct of those who toil only for bread. Another world has claims, as well as this.
3. It corrects the doubts and unbelief of many concerning Divine Providence.
4. It suggests the means of life for the higher nature of man. (George Smith.)
Christs miracles reserved for others
That to which Satan here challenges the Lord was not sinful in itself, but would have been sinful for Him. To have complied, would have been a defeat of His whole mediatorial work. If on each sharper pressure of the worlds suffering and pain upon Himself, He had fallen back on the power which as Son of God He possessed, and so exempted Himself from the common lot of humanity, where would have been the fellow-man, the overcomer of the world by His human faith, and not by His Divine power? The whole life of faith would have disappeared. At His Incarnation the Lord had merged His lot with the lot of the race; the temptation is, that He should separate Himself from them anew: Son of God, put forth Thy power. When in some besieged and famine-stricken city, when in hard straits during the march through some waterless desert, a captain or commander refuses special exemptions from the lot of his suffering fellow-soldiers, when a Cato pours upon the sands the single draught of water which has been procured in the African desert and brought for his drinking, such a one in his lower sphere acts out what the Lord in the highest sphere of all was acting out now. He who made the water wine, could have made the stones bread; but to that He was solicited by the need of others, to this only by His own. And this abstinence of self-help was the law of His whole life, a life as wonderful in the miracles which it left undone as in those which it wrought. (Archbishop Trench.)
Christs reply assumes our immortality
Suppose bread fails. Suppose the body literally starves, and the man dies, as we say. Is Christs theory disproved? By no means. Christs choice led Him to the cross, and many a follower of His has been forced to choose between the bread-theory and death. When God says that man shall live by His Word, He means by life, far more than the little span of human years, with their eating, and drinking, and pleasure, and gain-getting. This utterance of the worlds Redeemer assumes the fact of immortality. To live by the Word of God is to share the eternal life of God. The bread-life is but the prelude and faint type of this. It gets all its real meaning and value from this. Human life is nothing if it does not foreshadow the larger life of eternity: and when the lower physical life fails for lack of bread, the man does not cease to live: he only begins to live, and to prove that if man cannot live by bread alone, he can live by God alone. (Marvin R. Vincent, D. D.)
The rival theories of life tested
The practical working of the two theories is written down in lines which he that runs may read. Before you is the picture of the Man of Sorrows, who had not where to lay His head, reviled and spoken against, walking by His bard road to the garden and to the cross, and yet deliberately choosing to live by God rather than by bread; and you see the choice vindicated by the peace and poise of that life, by the enthusiasm of its faith, by its heavenly joy in its work, by its evergrowing power over the life of the world, by the adoration and love and praise daily wafted towards it from millions of souls: and all this while the worldly dominion He refused has proved a vanished shadow, while the old empires have gone down in ruin, and their pleasures have turned to a corruption which is an offence in the worlds nostrils. The old city which rang with the cry of Bread and the Circus! is only a monument now. The tourist wanders over the Palatine, and peers down into the choked vaults of the Caesars palaces; and the antiquarian rummages where Neros fishponds gleamed, and climbs along the broken tiers of the Coliseum, from which the culture and beauty and fashion of Rome looked down with delight upon Christian martyrs in the fangs of tigers. As you look on this picture, surely you will take fresh heart; surely you will win a new faith in Christs theory; surely you will not dare, with the glory of that life before you, to take the baser theory of the prince of this world, to choose the life which is by bread alone! (Marvin R. Vincent, D. D. )
Man lives by the Word of God
The Word. Now what is a word? The human heart is peopled with thoughts and feelings hidden away in its secret lanes and alleys, and what is a word but a silver chariot that rolls out through the portals of the lips bearing some denizen of the palaces and hovels that fill the hearts hidden courts? What are words but the commerce of mind with mind? Words are ships that go to and fro freighted with thoughts, feelings, affections; and there are silver words like the white-winged sloops and schooners, graceful words like the beautiful yachts, iron words like the steamships, barbed words like the man-of-war: words are sometimes sweet as tossed flowers, sometimes sharp and stinging like a shot arrow; words are the commerce of mind with mind, and yet if one finite mind needs a hundred and fifteen thousand words to express its thoughts, how many words, think you, could alone be adequate to express the infinite mind of the Infinite God? And because the infinite words are so many, and man must live by every word that proceedeth out of the mouth of God, and as these words are innumerable, He hath found out a way of summing them all up in one word–the Word of God. It is by this Word only that men can live. (F. C. Ewer, D. D.)
The Word of God in truth and duty
The Word of God includes two notions, one of revelation and one of commandment. Whenever God speaks by any of His voices, it is first to tell us some truth which we did not know before, and second to bid us do something which we have not been doing. Every Word of God includes these two. Truth and duty are always wedded. There is no truth which has not its corresponding duty. And there is no duty which has not its corresponding truth. We are always separating them. We are always trying to learn truths, as if there were no duties belonging to them, as if the knowing of them would make no difference in the way we lived. That is the reason why our hold on the truths we learn is so weak. And we are always trying to do duties as if there were no truths behind them; as if, that is, they were mere arbitrary things which rested on no principles and had no intelligible reasons. That is the reason why we do our duties so superficially and unreliably. When every truth is rounded into its duty, and every duty is deepened into its truth, then we shall have a clearness and consistency and permanence of moral life which we hardly dream of now. (F. C. Ewer, D. D.)
The higher life in man
The temptation of Jesus was not a splendid solitary victory of divinity over human conditions. It was the assertion of the possible victory that waits for every man who, like Christ, has in him the power of divinity. Jesus found in His human consciousness the original purpose of human life. He brought it out clearly. He said, It is not the Divine prerogative alone. Here it is in man–the power to live, not for comfort, but for truth and duty. Here it is in this humanity of Mine, along with all else that is truly human, all My tastes and propensities, all My aches and pains. Here it is in Me, and, no other men have found it in themselves, It is written, &c. And men, all the more clearly since Jesus showed it there, are always finding in their own consciousness and in the prolonged consciousness of their race which we call experience or history, this same higher capacity or higher necessity of man. They find it in their own consciousness. What do we make of every strong young mans discontent with the actual conditions of things before he settles down into the limited contentment, the sense that things are about as good as they are likely to be, which makes up the dull remainder of his life? Question yourself, and see how there is something in you which rebels when the lower expediency of any action is set before you as its sufficient justification, how something rises up in you and tells you that there is a higher expediency, and makes you want to sweep away the worldly maxims which you cannot confute, but which you know are false. Sometimes there comes in all of us a strong, deep craving to give up this endless, complicated search after what it is safe or proper or fashionable to believe, and just to seek what is true; and to get rid of these thousand artificial standards of what a man is expected to do, and, come of it what will, simply do what is right: and when we are simply asking, What is right? the answer always comes. (F. C. Ewer, D. D. )
The deeper power in man
There always is this deeper power in man, and men are always finding it there. I think we are amazed not at the rarity, but rather at the abundance, of the power of martyrdom. When a great cause breaks out in war, and needs its champions, how wonderful it is to us, with our low notions of humanity, to see the land with its furrows full of the deserted ploughs from which the men have run to go and die for principle, and save their country. How wonderfully frequent are the stories that we hear of men giving their lives to do their duty. The exception is where the engineer of the railroad train which is rushing into certain ruin deserts his post; not where he stands still and calm, and is found with the iron clenched in his dead hand. No doubt, if he had time to think of it at all, he would be surprised at himself in the terrible instant when his quick resolve was made. He reaches down through the ordinary standards of his life, and takes up the deepest one of all, and says, Man shall not live by bread alone, but by every word of God; and the Word of God which is my duty now says, Stand and die; and so I cannot live except by dying. And in spite of all the men who are sacrificing their convictions to their interests, there are thousands of men who might be at the head of things, and rich and famous, if they would only give up what they think is true for bread. Oh, it is very common I Men find in their own nature necessities which they must submit tot and they do submit to them. We can hear in their submission, though it makes them very poor, something of chat same trumpet-like triumph and exaltation which I think we always feel in those words from the lips of the sick and hungry Jesus, Not by bread alone, but by the Word of God. (F. C. Ewer, D. D. )
Rectitude is better than profit
When Mr. Russell Lowell was called as a witness before the Senate Committee to give evidence on International Copyright, he lifted up the whole discussion from the level of interests and expediences into the clear air of duties and moralities. He said, I myself take the moral view of the question. I believe this is a mere question of morality and justice. One could live a great deal cheaper, undoubtedly, if he could supply himself from other people, without either labour or cost. But at the same time-well, it was not called honest when I was young, and that is all I can say. I cannot help thinking that a book which was, I believe, more read, when I was young than it is now, is quite right when it says, Righteousness exalteth a nation. I believe this is a question of righteousness. If I were asked what book is better than a cheap book, I should answer that there is one book, and that one is a book honestly come by.
Remembering what is written
It is related of the late Lord Ampthill, British Ambassador to the Court of Berlin, that during his mission in Rome he possessed a huge boa constrictor and interested himself in watching its habits. One day the monster escaped from the box where he supposed it was asleep, quietly wound itself around his body, and began gradually to tighten its folds. His position became extremely perilous; but the consummate coolness and self-possession which had enabled him to win many a diplomatic triumph befriended him in this dangerous emergency. He remembered there was a bone in the throat of the serpent which, if he could find and break he would save himself. He was aware that either he or the snake must perish. Not a moment must be lost in hesitation. He deliberately seized the head of the serpent, thrust his hand down its throat, and smashed the vital bone. The coils were relaxed, the victim fell at his feet, and he was free! In all wickedness there is weakness, and it is a grand thing to discern the vulnerable spot and to be ready with the exact truth, fact, promise, which deals death to the foe. This insight and power are given to all who prayerfully study Gods Word. (Christian Journal.)
Man liveth not by bread alone
I. ADAMS BRIEF LIFE NOT BY BREAD ALONE IN EDEN.
1. The angels living by the Word of God alone without bread. He maketh His angels spirits; and the highest of their heavenly host, those amongst them that excel in strength live only by hearkening to the voice of His Word. The prince of this world in his first estate lived by the Word of
God, but he kept not that Word, for His Word is truth, and he abode not in the truth, but became a liar and the father of it.
2. The ox living by bread alone without the Word of God. To the ox his Creator gave every green herb for meat, but without imparting the knowledge of his Maker, or capacity for acquiring it. The beast of the field was formed by the Word of God, and sustained by His power; but with no command either what to eat or from what to abstain, with no consciousness of good or evil, of obedience or transgression, and with no conception of the great Being to whom He owed his life. He ate the grass without sin and without holiness, and lived by grass alone without the Word of God. As he was formed, so he liveth on from generation to generation to the worlds end, asking no questions.
3. Adam living by bread with the Word of God. In the image of God made He man, and He made him for communion with Himself. He did not evolve him from any beast of the field after its likeness, but fashioned him in His own likeness, a little lower than the angels, leaving the ox utterly and for ever incapable of entering into the heart or mind of man; but creating man capable at once of entering into His own thoughts, and of loving and being consciously loved by the invisible God. From the day of mans creation he lived by bread, but not for one hour by bread alone without the Word of God. Of every tree of the garden he might freely eat; but the liberty was by the Divine Word in express permission, and in so eating man lived.
II. ISRAELS CHEQUERED LIFE NOT BY BREAD ALONE IN THE WILDERNESS.
1. Israel redeemed from Egypt and day by day fed by the hand of God. One chief end of the forty years travelling through the wilderness was to train Israel to know that man doth not live by bread only, but by the Word of God; showing us both how high a place this lesson takes in the Divine teaching, and how slow men are to learn it.
2. Ransomed men learning to live not by bread alone. When the three thousand converts at Pentecost were baptized in the name of Jesus Christ for the remission of sins, they did eat their meat with gladness and singleness of heart, praising God. It was repentance unto life and deliverance from condemnation that had been granted them from heaven; and they had no care what they should eat or wherewithal they should be clothed. But for the first time in their lives they had learned that man does not live by bread only, but by every word of God; the eating of their daily food became part of their higher and everlasting life; and receiving it from the hand of a reconciled Father, they lived not by bread alone, but by bread with the Word of God that sanctified it to them.
III. THE SON OF MANS WHOLE LIFE ON EARTH NEVER BY BREAD ALONE. (The Expositor,)
God in means
The very heathen apprehended this point very well; they made their goddess Providence to be the midwife of nature, showing that nature could do nothing without the power of Gods providence. And hence, though the wiser of them acknowledge but one God, yet to every several creature gave they the name of God, as of Ceres to the corn of Bacchus to the wine, of Neptune to the waters, to show that the power of God was in these creatures, and that it was not so much they, but God in them, and with them that wrought. What a shame then for Christians to repose and secure ourselves in these outward means? Oh, when one hath gotten a great living, and great friends, we say, Oh, he is made for ever. God that can break the staff of bread, can break the staff of friends, riches, favour, and all such means as we trust to. As He did the staff of physic to Asa (2Ch 15:1-19.) As He restrained the fire (Dan 3:1-30.) from hurting and from burning, so can He also from helping and from warming. If we want means, then let us not only seek to them, but to God. And if we have them, though in never such strength and abundance, yet let us as earnestly crave Gods blessing and help, as we would do in our greatest want. For what have we when we have the means? Have we God locked up in the means? No, we have but dead things, unable to help without God. Therefore in the fourth petition, Christ teacheth the greatest princes that swim in wealth, to pray for their daily bread, as the poorest beggar.
2. This teaches us never to use meats, drinks, marriage, physic, recreation, apparel, habitation, or any other of Gods creatures without prayer. This sanctifies them all (1Ti 4:4), nor yet otherwise to go about any business. (D. Dyke.)
Living by the Word
In this case the temptation seems to refer to natural hunger, but the answer of our Lord goes deeper, even to the life itself.
I. THE WORDS OF MY TEXT, TAKEN IN THEIR LOWEST SENSE, IN WHICH SATAN PROBABLY UNDERSTOOD THEM, ARE SIMPLY TRUE. Man does not live by bread alone; he needs raiment, shelter, and a thousand other things, not included in bread alone. Man creates nothing. From the grain that springs up after his planting and furnishes bread to the eater and seed to the sower to the lightnings of heaven that flash along the lines of His proriding, carrying His messages over continents and under oceans to the uttermost parts of the earth–all, all is of God, the result of His inward thought and His spoken Word, and we are living now, as never before, in all the history of our race, not by bread alone but by every word that proceedeth out of the mouth of God. But man is an intellectual being and–
II. HIS INTELLECTUAL LIFE REQUIRES MORE THAN BREAD. Nothing satisfies human intelligence but the Word, every word that proceedeth out of the mouth of God. The human mind is so constituted as to recognize every expressed idea of the Divine mind. Take English literature, for instance, and what is there in it that deserves to live and that will live, that does not in some degree express the Divine thought. Take the bad books that are printed–literary garbage, rightly excluded from the mails, and hauled out and dumped with other garbage on waste places. How it shuns the light I Literature can only live, and bless mankind, that has in it the Word of God. Mark the history of our own English literature. It had its rise in the fourteenth century in the translation and publishing of the Holy Scriptures by John Wickliffe. It gathered new life in the times of the English Reformation when the same Word was freely given to the people, and reached its zenith, intellectually considered, in the reign of King James at the hands of Shakespeare and Lord Bacon. Literature lost none of its strength, but became purer in the days of Milton and more religious during the revival period under Whitfield and the Wesleys. Take out of our literature all that is inspired by the Bible and all that expresses the Divine Word in creation, and little would remain worth saving. Yes, man lives by ideas. Gods ideas inscribed, it may be, on the unhewn tables of stone that build up the foundations of the earth, or they may wave in beauty on the green banners that adorn its surface, or shine with resplendent glory in the heavens above us, wherever they exist they are Gods ideas. The scientist in his deepest researches only discovers them. He is engaged in translating an ancient manuscript, and if he dares to say there is no God he is trying to translate a book that has no author. But the meaning of Christs answer to the tempter is deeper and broader than this. Man never truly lives until the conditions of his moral nature are met and satisfied. This is a fact too often overlooked by the epicurean and the scientist, and it will remain a fact even after these worthies have exhausted all their resources in trying to prove that man is nothing more than an intellectual brute.
III. MANS MORAL LIFE REQUIRES MORE THAN BREAD AND IDEAS. Man is as truly moral as he is intellectual and physical. His moral nature can no more be fed on bread than his physical powers can be sustained by pure thought. If in the Divine word provision has been made for the body and the mind it would be a strange and inexplicable oversight if no word has been spoken of sufficient vitality to meet the wants of mans moral nature. And this oversight, if it exists, is all the more grievous from the tact that mans happiness in this life depends absolutely upon his moral condition. (H. O.Cushing.)
Extraordinary means
God is not tied to the second ordinary causes, but He can do that without them which He can do with them. This will appear in these particulars:
1. God sometimes works without the means at all, as in the first creation of the chaos, and in Christs healing of many diseases.
2. God some times works by ordinary, but those weak and insufficient, means in the order of nature. As when the bunch of figs healed Hezekiahs sore (2Ki 20:1-21.); as when Jacobs rods laid before the sheep of one colour, and made them conceive, and bring forth parti-coloured ones (Gen 30:1-43.); when the wind brought the Israelites quails in such abundance (Exo 16:1-36.); when Gideons three hundred soldiers got the victory (Jdg 7:1-25.); and Jonathan and his armour-bearer alone chased away and slew so many of the Philistines (1Sa 14:6).
3. God otherwhiles works altogether by unusual and unwonted means: such as was manna in the desert.
4. God sometimes works not only by means diverse from, but quite contrary unto, the ordinary. As the blind mans eyes are restored with clay and spittle (Joh 9:1-41.); and Jonah is saved by being in the whales belly. (D. Dyke.)
Unlawful means not needed
He needs not His own lawful, much less thy unlawful, means. Unlawful it was under the law to couple an ox and an ass together, how much more to couple Gods holy and just providence, and thine unholy and unrighteous means? (D. Dyke.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
And Jesus answered him, saying, it is written,…. In De 8:3
that man shall not live by bread alone, but by every word of God; suggesting hereby, that when it is the will of God, human nature may be maintained by the influence of divine power, without the use of ordinary means; and that bread itself, without a divine blessing, would not support life; and so not this stone, or stones, if turned into it: wherefore, it became him, as man, to depend upon God, submit to his will, and wait the issue of providence, who had brought him thither, and not take any such steps to remove his hunger; and especially at his solicitations, who had no other end, but to have him, if he could, at his beck and will. By “every word of God”, is not meant all Scripture, and every part of it, which is given by inspiration of God, and may be said to proceed out of his mouth; neither the law, and the precepts of it, as the Jews interpret it, by obedience to which the Israelites lived in the land Canaan; nor the Gospel, and the truths of it, which are the wholesome words of Christ, and the words of faith and good doctrine, with which believers are nourished, and are that to the soul, as bread, or any other wholesome food, is to the body; for of spiritual living, and the means of that, the text is not to be understood; but either of the word of God’s power, by which he upholds and sustains all things in being, which he has created; and with which he could, if he would, support the bodies of men without the use of any sort of food; as the bodies of Moses and Elijah, and now the body of Christ, were for many days; and as the bodies of the saints will be after the resurrection, to all eternity: or else the blessing of God, which he commands on bread, and other food, and the virtue and strength which he puts into them, and conveys by them, are meant, without which not, any sort of food is nourishing; or rather every thing which God declares and orders to be eaten, even every creature of his which is good, and not to be refused, but received, with thanksgiving, being sanctified by the word of God, and prayer, as well as bread; so manna, which is mentioned in the text in Deuteronomy; and likewise any other food, as pulse: and water, he is pleased to direct to. Some little difference there is between Matthew and Luke, in citing this passage; in the latter it is, “by every word of God”; and in the former it is nearer the Hebrew text in De 8:3 “by, every word that proceedeth out of the mouth of God”; and so some copies read here, as do also the Arabic and Ethiopic versions: but neither of them have the words exactly as in the original text, where it is added, “doth man live”; which, doubtless, were not produced by our Lord, as being unnecessary, and therefore not mentioned by any of the evangelists.
Fuente: John Gill’s Exposition of the Entire Bible
It is written. See on Mt 4:4.
By bread [ ] . Lit., “on bread,” implying dependence. Compare, by every word (ejpi panti rJhmati, Mt 4:4).
Fuente: Vincent’s Word Studies in the New Testament
1) “And Jesus answered him, saying,” (kai apekrithe pros auton ho lesous) “And Jesus replied directly to him,” without hesitation or apology, by His and our “rule of faith in practice,” as we rely on the leading of the Holy Spirit, to obey the Word of God.
2) “It is written” (gegraptai) “It is having been written,” or recounted in the Word of God, which “is true from the beginning,” Psa 119:160; Mat 5:18.
3) “That man shall not live by bread alone, but by every word of God.” (hoti ouk ep’ arto monon zesetai ho anthropos) “That the man (human race) shall not live or survive on bread only,” as certified Deu 8:3. For life is “more than meat and raiment,” Mat 6:25; Mat 6:33. For Jesus was Himself that true bread of life, more than physical bread or even manna that fed Israel for forty years, Joh 6:31-35; Joh 6:48-51; Joh 6:58.
The things written, Divinely written aforehand, are for our admonition; Of such, let true people of God be always certain, Rom 15:4; 2Pe 1:20-21; 2Ti 3:16-17; 1Pe 3:15.
Fuente: Garner-Howes Baptist Commentary
4. By bread alone Deu 8:3. We understand Jesus (as does not Van Oosterzee) to quote the words in their original sense. God says to Israel, in effect, I sustained thee by strange supernatural means, to show thee that thou must trust, not in the material and earthly, but in God’s declarations. So Christ will trust not in any questionable means, but commit himself to the divine order.
Fuente: Whedon’s Commentary on the Old and New Testaments
‘And Jesus answered him, “It is written, Man shall not live by bread alone.” ’
Jesus reply from Scripture is that man shall not live by bread alone (Deu 8:3). The point was twofold. Firstly that material things must not become such a consuming passion that they come in the way of doing God’s will. And secondly, in view of the context of the quotation, that what God has to say is more important than bread. His meat is to do the will of God (Joh 4:34). Man should not be seeking his own benefit but for what results from God’s will and word. Had God wanted Him to be fed he would have sent His angel, but for Jesus to descend to what the Devil suggested would be to lower Himself from the standard of the word of God and make Him not fit to be its minister. It would be to use powers, given to Him for His Messianic task, for selfish purposes. How great a warning this should be to all who receive gifts for God’s work that none of it should be spent in order to gratify our own desires.
We should note that had Jesus used His powers to produce bread He would have been going against His own teaching. In the Sermon on the Mount He tells His followers that their concentration should be on seeking the Kingly Rule of God and His righteousness with the result that ‘all these things (food and clothing) will be yours as well’ because ‘your Heavenly Father knows that you have need of these things (Mat 6:32-33). It would have been no example at all if He had already betrayed this principle by, on the first occasion of real hunger, creating for Himself what His Father had not given Him.
Why does Jesus call upon the Scriptures? Certainly it may be as an example to us, but equally certainly it was because having emptied Himself of the availability of His deity He was dependent on the Scriptures, in communion with His Father, to know the path that He should take. He walked as we walk, in the light of the Scriptures. But from His earliest years He had learned them well, so that when He needed guidance His Father could bring them to His aid.
‘It is written.’ This was a recognised way of quoting Scripture. It made clear that therefore what was said must be true, and must be obeyed. Once it was seen as ‘written’ in the Scriptures all argument ended for they were the Scriptures of truth, the word of God (Mar 7:13).
Some good manuscripts do add ‘but by every word of God’ (A D Theta f 1 f 13), but Aleph B W omit it, and while we can see why a scribe would add it, it is difficult to see how it could drop out a number of times. However, even if it is not there its implication is there from Deu 8:3.
We may perhaps as a postscript compare Jesus’ position here with that of Israel at Massah and Meribah in Exo 17:1-8 with Deu 6:16 (which Jesus later quotes in Luk 4:12). There too in the wilderness there had been a crying need for sustenance, but how different had been their response to that of Jesus. In this as in many other ways Jesus repeated the history of Israel and succeeded where they had failed.
Fuente: Commentary Series on the Bible by Peter Pett
4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Ver. 4. See Trapp on “ Mat 4:4 “
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
4. ] The citation is given in full by Matt.
Fuente: Henry Alford’s Greek Testament
Luk 4:4 . , etc.: the answer of Jesus as given by Lk., according to the reading of [42] [43] [44] , was limited to the first part of the oracle: man shall not live by bread only; naturally suggesting a contrast between physical bread and the higher food of the soul on which Jesus had been feeding (J. Weiss in Meyer).
[42] Codex Sinaiticus (sc. iv.), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862.
[43] Codex Vaticanus (sc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.
[44] Codex Regius–eighth century, represents an ancient text, and is often in agreement with and B.
Fuente: The Expositors Greek Testament by Robertson
him = to (Greek. pros. App-104.) him.
It is written = It standeth written. In Deu 8:3. See App-107. See note on Mat 4:4.
man Greek anthropos App-123
not. Greek ou. App-105.
by = upon. Greek. epi. App-104.
word = saying. Compare Mat 4:4, and see App-116.
God. Greek Theos. App-98.
Fuente: Companion Bible Notes, Appendices and Graphics
4.] The citation is given in full by Matt.
Fuente: The Greek Testament
God
Jehovah. Deu 8:3.
Fuente: Scofield Reference Bible Notes
It: Luk 4:8, Luk 4:10, Isa 8:20, Joh 10:34, Joh 10:35, Eph 6:17
That: Luk 22:35, Exo 23:25, Deu 8:3, Jer 49:11, Mat 4:4, Mat 6:25, Mat 6:26, Mat 6:31
Reciprocal: 1Ti 4:5 – the
Fuente: The Treasury of Scripture Knowledge
Luk 4:4. The quotation from Deu 7:3, is given more fully by Matthew. The clause we omit is not found in the oldest manuscripts.
Fuente: A Popular Commentary on the New Testament
Note first, that though the devil abused scripture, yet Christ uses it. Good things are never the worse for being abused by Satan and his instruments.
Note secondly, the weapon which our Saviour made use of to vanquish Satan; it was the word of God: It is written, says Christ.
Learn thence, that the scripture, or the written word of God, is the only sure weapon wherewith to vanquish Satan, and beat back all his fiery temptations. The scripture is God’s armory, out of which all our weapons of war must be taken, for managing our conflict with sin and Satan.