Exegetical and Hermeneutical Commentary of Leviticus 7:10
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
Dry, without oil, or drink-offering, as those Lev 5:1; Num 5:15.
One as much as another: the sense may be either,
1. That every priest shall have equal right to this, when the course of his ministration comes. But then there was no reason to make so great an alteration of the phrase, nor to make any distinction of the differing kinds of meatofferings, if in both they were to be the priests that offered them, as is expressed Lev 7:9, and here, as they say, intended. Or rather,
2. That these were to be equally divided among all the priests. And there was manifest reason for this difference, because these were in greater quantity than the former; and being raw, might more easily and commodiously be divided and reserved for the several priests to dress it in that way which each of them best liked.
Fuente: English Annotations on the Holy Bible by Matthew Poole
And every meat offering mingled with oil, and dry,…. Rather it should be rendered “or dry” c; that is, as Jarchi interprets it, that has no oil in it; the meat offering in common, let it be dressed in what way soever, was mingled with oil; but in the poor man’s offering for sin, which was as a meat offering, no oil was to be put upon it, Le 5:11 but whether the offering was with or without oil, moist or dry, it
shall all the sons of Aaron have, one [as much] as another; it was to be equally divided among them; or a priest offering it at one time, was to have the same as another priest at another time; it was always alike, all that remained, except the handful that was burnt, was the priest’s.
c “vel aridum”, Junius & Tremellius, Piscator.
Fuente: John Gill’s Exposition of the Entire Bible
(10) And every meat offering . . . and dry.Better, but every meat offering . . . or dry. The only exception to the foregoing rule is the raw flour offering. That is, the voluntary offering of flour which was mingled with oil (Lev. 2:1), or the poor mans sin
offering, which, though resembling a meat offering, had no oil put upon it (see Lev. 5:11), and the offering of jealousy (Num. 5:15).
Shall all the sons of Aaron have.That is, whether with or without oil, the remainder of this kind of raw offering is to be equally shared by all the priests.
One as much as another.Literally, a man as his brother; that is, every man alike. From the expression man, which, as it will thus be seen, is used in the original but does not appear in the Authorised Version, the rule obtained in the time of Christ that neither a child nor woman, though of priestly descent, could partake of this offering; but a priest who was disqualified from officiating through a physical blemish had a share in it, as he comes under the designation of man.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Lev 7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
Ver. 10. Have, one as much as another. ] In their father’s house was bread enough. “Put me, I pray thee, into one of the priest’s offices, that I may eat a piece of bread.” 1Sa 2:36 This the Tirshatha would not suffer those turn-coats to do. Ezr 2:63 But how hard put to it was that poor priest that answered young Pareus, asking him an alms, according to the custom of those times, Nos pauperi fratres, nos nihil habemus, an piscis, an caro, an panis, an misericordia habemus? a
a Vita Parei per Philipp. filium, primo oper. tomo praefixa.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
one as much: Exo 16:18, 2Co 8:14
Reciprocal: Exo 29:2 – tempered Lev 2:1 – pour oil Num 15:4 – a meat
Fuente: The Treasury of Scripture Knowledge
7:10 And every meat offering, mingled with oil, and {f} dry, shall all the sons of Aaron have, one [as much] as another.
(f) Because it had no oil or liquor.