Exegetical and Hermeneutical Commentary of Numbers 32:8
Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
8 13. Moses refers to the narrative of the spies in chs. 13 f. In the preliminary note to ch. 13 it is shewn that that narrative is a combination of the traditions of J E and of P ; and both of these supply material to the present passage. The starting-point and the destination of the spies (Kadesh and Eshcol) are from the former, and the mention of Joshua from the latter.
Fuente: The Cambridge Bible for Schools and Colleges
Your fathers – The generation of the Exodus was now substantially extinct. Compare Num 26:64-65.
Kadesh-barnea – See Num 13:26.
Fuente: Albert Barnes’ Notes on the Bible
Thus did your fathers,…. Meaning not particularly and only the fathers of these two tribes he was speaking to, but of them and the other tribes also, who acted much such a part; did not choose to go into the good land to possess it, when they were bid to do it, but were for sending spies first, which brought an ill report of it, and discouraged the people from going into it; the history of which Moses here gives:
when I sent them from Kadeshbarnea to see the land; called only Kadesh, Nu 13:26 the reason of the name
[See comments on Nu 32:13].
Fuente: John Gill’s Exposition of the Entire Bible
8. Thus did your fathers. He amplifies their crime by reference to their continued perverseness: for so far is the imitation of ungodly parents from being an excuse for their children, that it rather doubles their guilt. Thus also does Stephen allege against the Jews of his days, their persevering in the sins of their fathers; as if he had cried out against them, that they were “the bad eggs of bad birds.”
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Ye stiff-necked (he says) and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” (Act 7:51.)
So also the Prophet, when he is exhorting their posterity to obedience, recalls these same circumstances to their memory:
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Harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness, when your fathers tempted me. Forty years long was I grieved with this generation,” etc. (Psa 95:8.)
It is not without cause that Moses now complains that there was no end or limit to their impiety, whilst the sons inherited their fathers’ iniquity, and ceased not to resist God: and, in order that the similarity and affinity of their crime may be more apparent, he reviews their history at some length. He does not, however compare the Reubenites and Gadites to the whole people, but to the ten spies, from whom the sedition arose, because, as far as in them lay, they turned aside the people from the right way. Secondly, he connects with this the punishment which ensued, that, at least, he might inspire them with terror, since it was hardly to be expected that they would amend of their own accord. He reminds them, therefore, that, when God so severely dealt with their fathers, He had given them a signal proof that their descendants would not be unpunished, unless they were teachable and submissive. The expression is remarkable, “Because they fulfilled not after me;” (215) whereby he signifies that there is nothing praiseworthy in the most vigorous course, unless men persevere even to the goal. And, although this had happened forty years ago, still, inasmuch as the vengeance which God had threatened had been before their eyes even to that day, it behoved them to be just as much affected by it, as if they saw the hand of God still stretched forth. For, whenever any died in the desert, so often did God set His seal to His vengeance, lest it should be at any time buried in oblivion. (216) If, then, God had been so wroth with the multitude in general, how much less should the instigators themselves escape?
(215) See Margin, A. V. Num 32:11.
(216) “Or, il conclud du plus petit au plus grand;” he argues then from the less to the greater, that, etc. — Fr.
Fuente: Calvin’s Complete Commentary
8. Kadesh-barnea The pivot of Israel’s destiny. Chap. 14, introductory note. The punishment inflicted on the disobedient fathers should deter their sons from repeating their fathers’ sin in not wholly following Jehovah.
Fuente: Whedon’s Commentary on the Old and New Testaments
Num 13:2-26, Num 14:2, Deu 1:22, Deu 1:23, Jos 14:6, Jos 14:7
Reciprocal: Num 13:3 – General Num 13:26 – Kadesh Num 34:4 – Kadeshbarnea Deu 1:34 – and sware Jos 10:41 – Kadeshbarnea Jos 15:3 – Zin