Exegetical and Hermeneutical Commentary of Joshua 4:16

Command the priests that bear the ark of the testimony, that they come up out of Jordan.

For being now in the middle, and lowest, and deepest place of the river, (of which See POOLE “Jos 3:17“,) they are most properly said to ascend or go up to the land; which word is thrice used ill this and the two next following verses.

Fuente: English Annotations on the Holy Bible by Matthew Poole

Command the priests that bear the ark of the testimony,…. In all places before, in this history, the ark is called the ark of the covenant, here the ark of the testimony, which signifies the same thing, the law; which was both the covenant between God and the people, and a testimony of his will unto them; the Septuagint version has both words:

that they come up out of Jordan; where they stayed until all the people passed over, for the encouragement of them, and until they received this order.

Fuente: John Gill’s Exposition of the Entire Bible

16. Command the priests, etc Here it is shown more clearly how meekly and calmly the priests yielded implicit obedience to the divine command, for they did not move a foot until Joshua ordered the signal to retire. But as it was an instance of rare virtue to be thus modest and obedient, so the fatherly kindness of God is conspicuous in this, that he condescended to direct and govern almost every step in their progress by his own voice, lest any perplexity might occur to retard them.

Next follows a more conspicuous confirmation of the miracle; for as soon as they climbed the opposite bank, the Jordan began again to flow as usual. Had it not returned to its former state, and indeed, suddenly, many would have imagined the cause of the change to be hidden but fortuitous. But when God displays his power and favor at minute intervals of time all doubt is removed. The moment the feet of the priests were made wet the Jordan retired; now on their departure he recovers his free course, and that at the very instant when they reached the bank. For the term dry here means that part which was not covered by the overflow. (52) Thus the river, though dumb, (53) was the best of heralds, proclaiming with a loud voice that heaven and earth are subject to the God of Israel.

(52) Calvin, still adhering to the view that part of the plain beyond the immediate bank was overflowed, seems to think that the priests, after climbing up the steep bank, continued to walk for some time among the shallow water. The other view which supposes that the banks were only filled and not overflowed, besides being more in accordance with the original, as was formerly shown, appears to derive additional confirmation from the language here used. It is said the waters returned the moment the priests touched the dry ground with the soles of their feet; in other words, so long as they were climbing up the steep bank, and, of course, had no firm footing, the heap of waters continued, but it was immediately dissolved as soon as they could set down their foot firmly in consequence of having reached the flat. — Ed.

(53) “Dumb.” Latin, “ mutus.” French, “ une creature insensible et sans voix;” “An inanimate creature without voice.” — Ed.

Fuente: Calvin’s Complete Commentary

(16) Command the priests . . . that they come up out of Jordan.Observe that the removal of the priests and the ark of the covenant from their station in Jordan is made the subject of a distinct section, and treated as a distinct event. It need not have been so for the purpose of the mere historical narrative. We might have taken it for granted. But the significance of the event is so marked as to receive a separate notice. We are not suffered to forget by what means Jordan was driven back, and held in check; and the check was not meant to be perpetual. We are reminded that the suspension of the power of death for men has its limits. When the day of grace is over, the waters will return unto their place and flow over all the banks as before. (Comp. Isa. 28:16-18; Isa. 28:20.)

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

16. Ark of the testimony This was so called because it contained the two tables of testimony. Deu 31:18; see note on Jos 3:3. Gesenius renders, ark of the law.

Fuente: Whedon’s Commentary on the Old and New Testaments