Exegetical and Hermeneutical Commentary of 1 Kings 1:22
And, lo, while she yet talked with the king, Nathan the prophet also came in.
22 27. Nathan confirms the statements of Bath-sheba (Not in Chronicles)
22. Nathan the prophet also came in ] Apparently at first into an outer room, whence he was announced to king David, and Bath-sheba went out before his coming into the bedchamber. She was clearly not present during Nathan’s address to the king. See 1Ki 1:28.
Fuente: The Cambridge Bible for Schools and Colleges
Nathan came into the palace, not into the chamber, where he might not enter unannounced. Bath-sheba retired before Nathan entered, in accordance with Oriental ideas of propriety. So, when Bath-sheba was again sent for 1Ki 1:28, Nathan retired (compare 1Ki 1:32).
Fuente: Albert Barnes’ Notes on the Bible
1Ki 1:22-27
Nathan the prophet also came in.
Solomon succeeding David
I. The trouble arising from lack of home discipline. Many a parent sows seeds of sorrow by over-indulgence of the children. Nothing is more prophetic of grief to come, for the parent, and calamity, for the child, than failure to insist upon obedience. There is to be a throne and something of parental sovereignty in every home. God requires of all parents, for their own sakes, the childrens sake, and the sake of society, that they should govern their household.
II. The sin of disregard for parents. Adonijah knew that his father had designated Solomon as his successor. Finding his father feeble and at the point of death, he conspired against him, influenced all he could to join him in the conspiracy, and aid him in accomplishing his purpose. In the ambition of his heart to reign over Israel he was ready for any intrigue, any injustice. Ambition is the cause of much of this worlds crime. It consumes all the better feelings of our nature; makes men regardless of tenderest relations and deepest obligations. There are no duties diviner than those we owe to our parents. In their old age, especially, parents have supreme claim on the affection and protection of their children. None but he who is lost to all sense of the claims of love, and is far gone in sin, can wilfully make sad a parents heart. In all tenderness, and all solicitation for the joy and comfort of their parents, children should hand them down to their graves, making, if it may be, their last days the sunniest and most restful.
III. The sacredness of human pledges. David had assured Bathsheba that her son Solomon should succeed to the throne. Human pledges are sacred, especially when made in the fear of God, and according to His conscious will. No difficulties should ever turn men aside from fulfilling their vows. There should be no delay when danger threatens. All men have many interests in their hands. It will cost, of time, strength, and exposure, it may he, to guard these interests; but they should be guarded, whatever the cost. David acted promptly, thus he succeeded. Delays are often fatal. Decision is demanded for emergencies. While men fear and hesitate it often becomes too late. Truth is to be done. Neither God nor man excuses falsehood. Faithlessness is full of annoyance. Our lives should be worthy of trust. There may be impossibilities in the way; these alone should prevent the keeping of our pledges.
IV. The faithfulness of friends. Adonijah would have been crowned as king, had not the friends of David and Solomon revealed the conspiracy. But these friends were true; and their haste in acquainting the king of what was transpiring gave him time to avert the calamity. Faithfulness to friends is one great want of the world. None is safe from attack on the part of the ambitious and designing. Neighbours are in danger of being injured in person or position without knowing it, or being able to avoid the snare. Society is full of secret schemings to rise on the ruin of others. Character is assailed; property imperilled; all sacred things put in jeopardy by the unscrupulous. Often serious and irreparable injury is done before the parties affected dream of anything evil in the air. In business, in politics, in the whole range of human plans for personal advancement, or right doing on any line, men are liable to be maligned and harmed. It is duty in all cases and at all hazard to give warning or counsel, and to interpose for the protection of others. We are not to be busybodies, but we are to be our brothers keeper.
V. The patience of faith. Solomon likely knew of the conspiracy of Adonijah; but he was as a deaf man that heard not. He seems to have quietly composed himself, leaving it to God and his friends to order all. God had a will as to that succession to the throne. Solomon understood it, and he could wait. Faith is patient. There may be delays and disasters. Enemies may seem to succeed against us. Providence may seem to be opposing. It may be wholly dark and ominous. But we are to compose ourselves and wait.
VI. The sovereignty of God. Adonijah considered the kingdom his by birthright, after the death of Absalom. He had, however, been set aside by Divine appointment. He had been welcomed with the cry: God save King Adonijah! Shall that conspiracy succeed? God had planned otherwise. No plan formed against the Almighty can permanently prosper. Wickedness may prevail for a time. Wicked men may come to crowning. There may be long bafflings and delayings in the fulfilment of prophecy. But God reigns. His word shall be accomplished. Here is our hope in reference to this lost world. We have only to find our place and do our work. The day is to dawn. There are to be turnings and overturnings. Kingdoms and empires are to rise and fall–all unto the end of the setting up of the kingdom of Christ on the earth. The day of jubilee is to be ushered in. (Monday Club Sermons.)
Solomons succeeding David
This presents before us the last of those three equal reigns, of forty years each, which seem to be typical of the three dispensations: the Hebrew Church with its apostasy; the Christian Church during its militant period; and the millennial reign with its triumphant glory. If Solomon was thus the type of the Prince of Peace, the fact that he ascended his throne only by displacing a usurper may find its correspondence in the usurpation of authority over this world, Christs rightful realm, by the prince of darkness. Yet how sure stands the unchanging word, I have set my King upon my holy hill of Zion! Adonijah, who is mentioned fourth among Davids sons, as his mother, Haggith, is fourth among Davids wives, was a curious compound of physical beauty and grace with boundless conceit and impudence, arrogance, and ambition. He was a spoiled child: we are quaintly told in this chapter that his father had not displeased him at any time in saying, Why hast thou done so? Of his mother, Haggith, we get no glimpse, except as the record reveals that at Hebron, not long after Absaloms birth, she became the mother of this her only child, Adonijah. Her name in the Hebrew tongue means dancer, and she was probably a gay, light, unprincipled woman, lacking both intellectual force and moral depth of character. This son certainly resembled this probable portrait of his mother. He was a goodly man; that is, of attractive personal presence–what, in our corruption of pure English, we would call a handsome man. Yet his youthful passions were stronger than his principles, and his impulses trampled upon his convictions. As often happens in such cases, this son, who by reason of his mothers laxity and his own waywardness, needed a fathers restraint the more, was subject to no parental authority or discipline whatever, and under no sceptre of family government. His ambition was reckless. Ordinarily, however much the favourite of his father, he could not have aspired to succeed him on the throne, for Ammon, Chileab, and Absalom would each in turn prefer the clash of primogeniture; but the death of these three elder brothers left Adonijah the eldest living son, and therefore a claimant to the royal succession. The throne was, however, pledged to Solomon, his younger brother, a child of promise, beloved of the Lord, and better qualified every way for a wise and just ruler. Adonijahs ambition was not to be so easily thwarted. He saw with secret exultation the visible and rapid decline of his fathers strength, and that the time had come to seize by force a crown which he could not secure by favour or procure by merit. Let us not forget the lessons moral, which touches both parents and children. Parental authority and filial obedience are among Gods unchanging decrees. A Divine curse for ever alienated from Elis house the sacred privilege of the priesthood; and this is the ground of the curse: Because his sons made themselves vile, and he restrained them not. Yet he did inquire into their conduct and severely rebuked it, and so was a better father than David, who did not even investigate Adonijahs course. How grand is the contrast of Abraham, who commanded his children and his household after him to do justice and judgment! There may be an indulgence which is innocent. To deny to a child the gratification of a proper and natural desire whose indulgence would work no harm to the child nor injustice to others may be unjust; capricious refusal may provoke to wrath a child who is disposed to obedience, and stir up mischief, if not malice. But promiscuous indulgence leaves children to grow up selfish, sensual, and reckless. One of the laws of the Mosaic code required every builder of a house to put a battlement around the roof; and that battlement, in the building of the household, is parental law. Where that exists a child falls into ruin only as he climbs over the battlement. Without pressing this lesson to the extreme of a fanciful typical interpretation, we may lawfully find in it illustrations of some most important truths: first of all, the secret of prevailing prayer. Bathsheba went before King. David with confidence, for he had given his royal word of promise: Surely Solomon thy son shall sit on my throne. There was no presumption in her plea; she was emboldened by the kings word: it was the confidence and courage of faith. And so she got her request, and the answer was immediate as well as sure: Even so will I certainly do this day. What is our encouragement in prayer? The promise of the immutable God. No capricious moods make Him liable to repent or change His mind; no old age and failing faculties render Him liable to forget. We have to do with the eternal, unchanging God, whose word is the same yesterday, to-day, and for ever. A second illustration may be gathered from this lesson as to the providence of God overruling the evil designs of men and accomplishing His purposes. Everything seemed against Solomon when Adonijah, surrounded by his fellow-conspirators, was saluted as king. His throne was at risk, and even his life was in peril But there was an old man, not yet dead, in whose feeble hands the sceptre still rested, and who had sworn that Solomon should be heir to the kingdom. A few words spoken by him unseated the usurper, dispersed his minions, and placed the child of promise upon the throne. How often all things seem against us, while all things work together for our good. The god of this world has usurped the kingdom, and a host of followers rally round his standard. The apparent successes of the god of this world in seizing the reins of empire and oppressing the saints of the Most High shall make his ultimate defeat only the more overwhelming, complete, and final (A. T. Pierson, D. D.)
Solomon succeeding David
I. A royal advising.
1. Visiting the king
2. Honouring the king.
(1) In advancing a good cause a little quiet planning may accomplish excellent results, and not be dishonest. Nathan and Bathsheba had made their arrangements beforehand.
(2) In advancing a good cause, a good action or good advice wins much in efficacy by being skilfully performed or given.
(3) In advancing a good cause a respectful demeanour toward those in authority costs nothing, and usually accomplishes much.
(4) In advancing a good cause a good name is of the first importance. David knew at once that Nathans plea was not for anything bad.
II. A royal usurper.
1. Treacherous sacrifices.
2. Treacherous treatment.
3. Treachery suspected.
(1) In advancing a bad cause, it is natural to have good things to eat.
(2) In advancing a bad cause, its promoters are always forward in appealing to the Divine protection, God save King Adonijah.
(3) In advancing a bad cause, its promoters are generally exclusive in their friendships. Of course, Nathan was not admitted to a share m proceedings upon which he would have frowned.
(4) In combating a bad cause, it is always best to come to a clear understanding of exactly who are its friends, and who its enemies. That is what Nathan sought in questioning David.
(5) In combating a bad cause, the more care that is exercised the better. Every bad cause has at least one very skilful promoter, whose mere tools Adonijah and Abiathar and all the rest of them are. The devil keeps a close watch over his own interests.
III. A royal ruler.
1. His mother summoned.
2. His father promising.
(1) By the Lord, his Redeemer.
(2) To establish Solomon.
3. His mother rejoicing.
(1) In act.
(2) In word.
4. His reign established.
(1) When a man must go forth to leave the duties of his earthly station, it is becoming that he should carefully consider in whose hands he shall leave them.
(2) When a man has an important question to decide, he seldom loses anything by inviting his wife to assist at the conference.
(3) When a man is called to the test, he ought not to be long in making good his promises, if it is in his power to do so.
(4) When a man is nearing the point of death, it is folly to defer doing as he has promised until the future. So will I certainly do, this day.
(5) When a man has humbled himself to do, it will seldom harm his wife to humble herself to thank him.
(6) When a man is nearing the point of death, such a cry as Let my lord King David live for ever, has its very serious aspects. (Sunday School Times.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
To discourse with the king; which made it fit for her to withdraw, as she did, 1Ki 1:28.
Fuente: English Annotations on the Holy Bible by Matthew Poole
11-27. Nathan spake unto Bath-sheba. . . let me . . . give thee counsel, c.The revolt wasdefeated by this prophet, who, knowing the Lord’s will (2Sa 7:121Ch 22:9), felt himself bound, inaccordance with his character and office, to take the lead in seeingit executed. Hitherto the succession of the Hebrew monarchy had notbeen settled. The Lord had reserved to Himself the right ofnomination (De 17:15), whichwas acted upon in the appointments both of Saul and David; and in thecase of the latter the rule was so far modified that his posteritywere guaranteed the perpetual possession of the sovereignty (2Sa7:12). This divine purpose was known throughout the kingdom; butno intimation had been made as to whether the right of inheritancewas to belong to the oldest son. Adonijah, in common with the peoplegenerally, expected that this natural arrangement should be followedin the Hebrew kingdom as in all others. Nathan, who was aware of theold king’s solemn promise to Solomon, and, moreover, that thispromise was sanctioned by the divine will, saw that no time was to belost. Fearing the effects of too sudden excitement in the king’sfeeble state, he arranged that Bath-sheba should go first to informhim of what was being transacted without the walls, and that hehimself should follow to confirm her statement. The narrative herenot only exhibits the vivid picture of a scene within the interior ofa palace, but gives the impression that a great deal of Orientalstate ceremonial had been established in the Hebrew court.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And, lo, while she yet talked with the king,…. Just as she was concluding her speech to him:
Nathan the prophet also came in; as he promised he would; perhaps was at the chamber door all the while Bathsheba was speaking, and when he perceived she was just finishing, he entered in without ceremony, as he had used to do, being the king’s seer and counsellor, and a prophet, who had admittance to the king at any time.
Fuente: John Gill’s Exposition of the Entire Bible
David Persuaded, Verses 22-31
According to plan Nathan arrived in the palace about the time Bathsheba concluded her petition. It was announced to the king that the prophet was waiting for an audience. When Nathan was ushered in he too showed great reverence for the king, bowing with his face to the ground. Such humble respect may have signified the sober import of his business. He, too, presented the crowning of Adonijah as an accomplished fact, and his inquiry of the king was whether David was aware of what was transpiring. Adonijah was, even then he said, celebrating with the concurrence of Abiathar the priest, the captains of the host, and the other princes of the kingdom. They were acclaiming him, “God save king Adonijahl” Yet he had omitted calling Zadok, Benaiah, and Nathan to the festivities. Had David done all this without informing Nathan, Benaiah, and Zadok?
Upon this corroboration of Bathsheba’s story David had her returned to his presence. There he swore .again to her, by the living Lord, who had so many times delivered David from great troubles, that he would honor his oath to Bathsheba, and Solomon would be seated on his throne. Bathsheba’s son would, indeed, sit upon his throne and reign after his father David. He had kept his oath as the law required (Num 30:2; Ecc 5:4). In humble gratitude Bathsheba again bowed her face to the earth before the king.
Fuente: Garner-Howes Baptist Commentary
CRITICAL AND EXPLANATORY NOTES.
1Ki. 1:25. God save King Adonijah: i.e., Let the king live; literally, Live the king! the usual Israelitish acclamation (1Ki. 1:34-39; 1Sa. 10:24, &c.).
1Ki. 1:31. Let my lord, King David, live for everA form of blessing, used by the Hebrews only on specially solemn occasions, but was a common form amongst the Persians (Dan. 3:9; Dan. 5:10; Dan. 6:22; Neh. 2:3).
HOMILETICS OF 1Ki. 1:22-31
THE EXPOSTULATION OF A FAITHFUL MINISTER
Bathsheba retires, and Nathan is announced. No time should be lost in dealing with evil. Delay is all in favour of the enemy. Wickedness hardens in its effrontery the longer it is unchecked. Observe:
I. That the faithful minister is painfully conscious of wrong done to others. His character supposes familiarity with the highest and purest moral truths. His communion with God gives tone and balance to his personal experience of those truths. His training renders him highly susceptible to every variation from the right. His office, as a divinely-appointed watchman, implies his constant alertness in detecting the presence and operation of evil. As the magnet trembles under the influence of some atmospheric disturbance, so the heart of the faithful minister is sensitively alive to the violence of the wicked. The havoc wrought by sin is the source of bitterest sorrow to the good. He feels the injury done to others more than the injury done to himself.
II. That the faithful minister is sincerely solicitous to rectify the wrong. Without delay, Nathan set all the forces within his reach in motion to counteract the wicked designs of the rebels. When we are conscious of a flagrant wrong, fidelity requires that we protest against it, and use all lawful and wise endeavours to put it away. Man never feels so weak as when he comes into active opposition with the colossal powers of evil. But for Divine encouragement, he would give up the contest in despair. When his best efforts are powerless to conquer the obstinacy of the wicked, like the tender-hearted prophet, he exclaims, My soul shall weep in secret places for you (Jer. 13:17). What an unfathomable depth of disappointment and regret is sounded in the heartrending wail of the ever-pitying JehovahO! that thou hadst hearkened to my commandments! Even the Deity, after exhausting, in vain, all legitimate attempts to win man back to the right, has nothing left but tears! Christ weeping over Jerusalem.
III. That the faithful minister knows how to influence the highest authority in favour of the right. While the impression made by the passionate pleading of Bathsheba was fresh in the mind of the king, Nathan appeared, and, with the utmost respect, but in a form that implied a slight reproof, expostulated with him. The wood that a single wedge will not rive is readily split asunder by a double one. The prophet rehearsed, for the most part, the arguments used by the mother; but, as befitting his character, he used them in such a way as was calculated to powerfully move the heart of the king.
1. He expostulated with David as a man of consistency. Hast thou said Adonijah shall reign? (1Ki. 1:24). This was contrary to what the king had said before. He had solemnly declared that Solomon should be king; and this was publicly known. This appeal to his consistency would rouse the personal interest of the king. The slightest suspicion of inconsistency alarms the conscientious soul. It is sometimes needful to stir up and encourage to duty those who mean well, but are enfeebled by infirmity.
2. He expostulated with David as a considerate and popular prince. Rebellion had broken out, and had reached its highest point of aggravation. The revellers were shouting, God save king Adonijah! Beloved as David was by the nation, the rebels had despised his authority, challenged his power, abused his kindness, insulted his friends, and ignored his son (1Ki. 1:25-26). All this would tend to fire the indignation of the king.
3. He expostulated with David as a man of candour (1Ki. 1:27). Could it be that the king had changed his mind as to the succession, and kept his truest friend and wisest adviser in ignorance? The man who represented the Divine aspect of the arrangement was surely the first who had a right to know. Had the king been practising secresy and deception? This was unlike David. Few men can bear their candour called in question. The fuse ignited the train. The king was thoroughly roused. Feeble and dying as he was, something of the vigour of his best days re-animated his soul. As the saint, the husband, the father, the prince, he was prepared to enforce his promised word. The mightiest appeal at the Mercy Seat is that which is based upon the Divine Word.
IV. That the expostulation of a faithful minister was in this instance crowned with success.
1. The king resolved to take immediate action to maintain the right. Even so will I certainly do this day (1Ki. 1:30). Good men will do their duty, if it is faithfully and judiciously pressed upon them. Davids love towards his usurping son gave place to indignation. He now understands the serious state of affairs, and the necessity for prompt measures being taken. The clearness and vigour with which the dying king gave instructions indicate that, notwithstanding the feeble state of his body, his intellectual powers were unimpaired. Age ripens knowledge into wisdom. Plato wrote at eighty years of age, Isocrates at ninety-five, and some of the ablest men who have reached a good old age have grieved that they must die when they began to be wise. Without immediately revealing his purpose to the prophet, David summons Bathsheba into his presence (1Ki. 1:28). He still retained the power of the king, and of acting independently. The woman who would be so grievously wronged must be assured that justice should be done.
2. The king renews his oath with increased solemnity (1Ki. 1:29-30). He not only repeats his former oath, but, with deepest emotion, ratifies it with another. An oath is so sacred that its obligation cannot be broken; and so solemn that the impression ought never to be forgotten. David acknowledges the goodness of God in bringing him safely through the difficulties and hardships of life. As God had been true to him, so would he remain true to the end. Dying saints should bear witness of the faithfulness of God towards them. What a lesson was this to his son and successor to trust in God in every time of distress that might come upon him! Bathsheba gratefully acknowledges the decision of the kingLet my lord, king David, live for ever (1Ki. 1:31). Would that it had pleased God that this change had never been necessary, and that thou mightest have lived and reigned perpetually! We should ever desire the prolonging of useful lives, however much it may appear against our own advantage. David acted in this instance, not merely in compliance with the supplication of a wife, or from a dislike to Adonijah, but from a religious motive. He was firmly persuaded that Solomon was appointed by Jehovah to be his successor; and that through him, as well his own house as the house of Jehovah should be built up. This had been promised, and David witnessed its fulfilment (2Sa. 7:11-13; comp. Heb. 11:32-33).
LESSONS:
1. That the faithful minister should not tolerate the wrong.
2. That the faithful minister will adopt the wisest and most influential method in persuading men to the right.
3. That when the expostulations of the faithful minister are regarded, blessed results follow.
4. That the minister must be faithful in expostulation, irrespective of result.
GERM NOTES ON THE VERSES
1Ki. 1:22-23. To have a Nathan by ones side, who refers at the right time and in the right way to the will of God, is the choicest blessing for a prince. He who fears God lays hold of such a friend (Eccles. 6:16). The ministers of God and the preachers of His word should not, indeed, mingle in worldly business and political affairs; but their calling always requires them to testify against uproar and sedition, for he who resisteth the powers resisteth the ordinance of God (Rom. 13:2). With questions which lead to a knowledge of self, he who has the care of souls often accomplishes more, than by direct reproaches and disciplinary speeches.
1Ki. 1:28-30. Davids decision.
1. His oath is an evidence of his firm faith in the divine promise.
2. His command is a living proof of the truth of the Word (Isa. 40:31, and Psa. 92:15). Happy for the king who, under all circumstances, observes what he has promised. Fidelity in high places meets with fidelity from those below.Lange.
1Ki. 1:29. Jehovah the Deliverer of His people.
1. That the people of God are not exempt from the calamities of life. They may be prostrated by disease, perplexed with commercial reverses, disappointed by false friends, distressed with domestic affliction, overwhelmed with bereavement, puzzled with the inexplicable mysteries of the Divine procedure.
2. That out of every calamity Jehovah graciously delivers His people. This He does either
1. By removing the cause of the calamity; or, 2, by abating its force; or, 3, by imparting strength to endure, and finally to conquer.
3. That the constancy of Jehovah in delivering His people should ever be gratefully acknowledged.
1. Faith is confirmed.
2. Character moulded by the discipline of trouble.
3. Sympathy and fidelity towards others encouraged.
4. Praise should be continually offered.
1Ki. 1:30. Even so will I certainly do this day. Promptitude in Christian Service
1. Is impelled by a profound conviction of the superlative righteousness of the work to be done.
2. Necessary to counteract the stratagems of the wicked.
3. Demanded by the pressing needs of humanity.
4. Accomplishes the most satisfactory results.
Fuente: The Preacher’s Complete Homiletical Commentary Edited by Joseph S. Exell
C. NATHANS TIMELY CONFIRMATION 1:2227
TRANSLATION
(22) And behold, while she was yet speaking with the king, Nathan the prophet came. (23) And they told the king, saying, Behold Nathan the prophet. And he came before the king, and bowed to the king upon his face to the ground. (24) And Nathan said, My lord the king, you surely said, Adonijah shall reign after me, and shall sit upon my throne! (25) For today he has gone down, and slam oxen, failings, and sheep in abundance, and he has summoned all the sons of the king and the captains of the host, and Abiathar the priest; and behold they are eating and drinking before him, and they have said, Let King Adonijah live! (26) But me, me your servant, Zadok the priest, Benaiah the son of Jehoiada and Solomon your servant he has not summoned. (27) If my lord the king is responsible for this thing, (hen you have not informed your servants who shall sit upon the throne of my lord the king after him.
COMMENTS
As Bathsheba was finishing her emotional appeal to her husband, Nathan entered the palace complex (1Ki. 1:22) and was announced to the king. Entering Davids bedchamber, Nathan bowed himself until he touched the ground (1Ki. 1:23). Frequently in the Assyrian monuments men are represented with their faces actually touching the earth before the feet of the king.
Nathans speech before David was a psychological masterpiece. He began with a strong affirmation (not a question as in KJV) designed to elicit from David an equally strong disclaimer: You must have said, Adonijah shall reign after me and he shall sit upon my throne! (1Ki. 1:24). Nathan innocently assumed that Adonijah could not have done all that he had done without Davids knowledge and sanction. Again the details of Adonijahs feast were rehearsed before the king with two details not heretofore mentioned: captains of the host, i.e., other high ranking military officers besides Joab, were in attendance; and they eat and drink before him and say, Let King Adonijah live! (1Ki. 1:25). Let the king live was the customary acclamation with which kings were greeted following their anointing or coronation (cf. 1Ki. 1:39; 1Sa. 10:24; 2Sa. 16:16 etc.).
To further indict Adonijah and make his aims crystal clear, Nathan mentioned those not invited to En-rogel. The names of Davids closest and most trusted friendsNathan, Zadok and Benaiahas well as that of Solomon had been omitted from the guest list (1Ki. 1:26). If David was responsible for what was transpiring outside the walls of Jerusalem, the king had changed his plans regarding a successor without consulting with and confiding in Nathan his spiritual counselor (1Ki. 1:27). By this last statement (or question as rendered in KJV), Nathan was suggesting that the king should officially make his decision and order his successor to be crowned.
Fuente: College Press Bible Study Textbook Series
(22) And, lo, while she yet talked with the king, Nathan the prophet also came in. (23) And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. (24) And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? (25) For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. (26) But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called. (27) Is this thing done by my lord the king, and thou hast not showed it unto thy servant, who should sit on the throne of my lord the king after him?
In the mouth of two or three witnesses shall every word be established. It is delightful when the servants of Jesus are found to correspond in promoting Jesus’s glory, and advancing his kingdom among men. A thing which the Lord would certainly bless, if all were to preach, not themselves, but Christ Jesus the Lord.
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)
1Ki 1:22 And, lo, while she yet talked with the king, Nathan the prophet also came in.
Ver. 22. Nathan the prophet also came in. ] And so Bathsheba went out, 1Ki 1:28 that it might not appear to be a plot betwixt them.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
lo. Figure of speech Asterismos. App-6.
Fuente: Companion Bible Notes, Appendices and Graphics
Gen 24:15, Job 1:16-18, Dan 9:20
Reciprocal: 2Ch 9:29 – Nathan