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Exegetical and Hermeneutical Commentary of 1 Chronicles 3:5

Exegetical and Hermeneutical Commentary of 1 Chronicles 3:5

And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:

5 9 (= ch. 1Ch 14:4-7 and 2Sa 5:14-16). The Sons born to David in Jerusalem

5. Shimea ] in 1Ch 14:4 and 2Sa 5:14 (R.V.) Shammua.

Nathan ] Through him our Lord’s descent is traced in Luk 3:31.

Solomon ] Only here are other sons besides Solomon attributed to Bath-sheba.

Bathshua ] is a slight variation in pronunciation (with a consequent variation in meaning) of Bath-sheba.

the daughter of Ammiel ] of Eliam (perhaps a by-form of Ammiel) in 2Sa 11:3. An Eliam son of Ahithophel, David’s counsellor, is mentioned in 2Sa 23:34; Bath-sheba may therefore have been grand-daughter to Ahithophel. Notice that the Chronicler does not call Bath-sheba the wife of Uriah the Hittite; he nowhere refers to David’s great sin.

Fuente: The Cambridge Bible for Schools and Colleges

Bathshua, the daughter of Ammiel – Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In Bathshua, for Bathsheba, a (v) replaces the (b) of the earlier writer, w and b having nearly the same sound. In Ammiel, for Eliam, the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.

Fuente: Albert Barnes’ Notes on the Bible

Verse 5. Shimea, and Shobab] Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua is the same as Bath-sheba, the vau being put by mistake in the former for beth in the latter.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

Four; all Davids children by her, as the text positively affirms; and therefore Solomon is called her

only son, Pro 4:3, because she loved him as if he had been so.

Ammiel, called also

Eliam, 2Sa 11:3. See Poole “2Sa 11:3“.

Fuente: English Annotations on the Holy Bible by Matthew Poole

5. four, of Bath-shua the daughterof Ammielor, “Bath-sheba” (2Sa11:3), and there her father is called “Eliam.” Ofcourse Solomon was not her “only son,” but he is called so(Pr 4:3) from the distinguishedaffection of which he was the object; and though the oldest, he isnamed the last of Bath-sheba’s children.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

Ver. 5-8. And these were born unto him in Jerusalem,…. Whose names follow, in all nine; there are but seven mentioned in 2Sa 5:14 the reason of which see in the notes there;

[See comments on 2Sa 5:14].

[See comments on 2Sa 5:15].

[See comments on 2Sa 5:16]. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2Sa 11:3, names of much the same signification.

Fuente: John Gill’s Exposition of the Entire Bible

(5-8) The thirteen sons born in Jerusalem. See 2Sa. 5:14-16, and 1Ch. 14:4-7, where this list is repeated with some variations (1Ch. 3:5). The four sons of Bath-sheba, called here Bath-shua, a weakened form, if not a copyists error. By a similar change the Elishama of 1Ch. 3:6 appears in Samuel as Elishua.

Shimea (report) was a son of Jesse (1Ch. 2:13). Perhaps, therefore, Shammua (famous) is correct here, as in Samuel.

Ammiel and Eliam are transposed forms of the same name, meaning El is a tribesman (am=gens, el = deus). (Comp. Ahaziah and Jehoahaz, Nethaniah and Jehonathan, and many similar transpositions.) So in Gr. Theodoros and Dorotheos, Philotheos and Theophilos exist side by side.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

1Ch 3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:

Ver. 5. And Solomon, four. ] Not fourth: for he was the eldest of the four, and therefore the only beloved in the sight of his mother. Pro 4:3

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

born . . . Jerusalem. Compare 2Sa 5:13-16.

Nathan. The son through whom the genealogy of Joseph is traced in Luk 3; and in Mat 1; after Solomon’s line failed in Jeconiah. See note on 1Ch 3:17.

Solomon. Through whom the line is traced in through whom the genealogy of Joseph, see Mat 1.

Bath-shua. Another name for Bath-sheba. Compare 2Sa 11:3.

Ammiel, or Eliam. Compare 2Sa 11:3.

Fuente: Companion Bible Notes, Appendices and Graphics

Shimea: 1Ch 14:4, 2Sa 5:14, Shammuah

Nathan: 2Sa 7:2-4, 2Sa 12:1-15, Luk 3:31

Solomon: 1Ch 28:5, 1Ch 28:6, 2Sa 12:24, 2Sa 12:25

Bathshua: 2Sa 11:3, Bath-sheba, Mat 1:6

Ammiel: 2Sa 11:3, Eliam

Reciprocal: Pro 4:3 – General

Fuente: The Treasury of Scripture Knowledge

1Ch 3:5. Of Bath-shua, the daugher of Ammiel In 2Sa 11:3, she is called Bath-sheba, as she is through the whole Scripture, and her father Eliam. Solomon was the eldest of these four sons; but is mentioned last, because the discourse was to return to his genealogy, 1Ch 3:10.

Fuente: Joseph Bensons Commentary on the Old and New Testaments

3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of {c} Bathshua the daughter of Ammiel:

(c) Called also Bathsheba the daughter of Eliam: for they gave them various names.

Fuente: Geneva Bible Notes