Exegetical and Hermeneutical Commentary of Exodus 10:22

And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

And Moses stretched forth his hand toward heaven, and there was a thick darkness over all the land of Egypt three days. The eleventh, twelveth, and thirteenth days of the month Abib; with this compare the fifth vial, Re 16:10.

Fuente: John Gill’s Exposition of the Entire Bible

22. And Moses stretched forth his hand. By this darkness God not only wished to reprove the blindness of Pharaoh’s mind, but in every way to convince him how senseless and mad he was in his resistance. There is no blessing which is more common to all men, from the very highest even to the lowest, than light, which is enjoyed not less by the humblest and most contemptible people than by the greatest kings. It was, then, a terrible judgment of God, that the whole world should be enlightened by the sun’s rays, whilst the Egyptians, although possessing sight, were plunged in darkness. What madness, then, could be greater than theirs, when in their hardness of heart they cease not to contend against God’s hand, formidable as it was? Their waters turned into blood had denied them drink; frogs and other animals had filled the whole country; they had almost been consumed by lice; their limbs had been enfevered by boils; the hail had destroyed part of their corn; the locusts had brought still increased destruction; even rocks and stones should have been somewhat terrified by such warnings. This admonition, then, was very seasonable, viz., that darkness should be spread over all Egypt, that they might understand that, when God was wrath with them, the very hosts of heaven were armed against them. And, in order that God’s vengeance should be neither obscure nor doubtful, the cause of the darkness could not be assigned to an eclipse, both on account of its density and the time it lasted; for both of these circumstances are expressly noted by Moses, that it may be more clear that the sun was obscured to the Egyptians, because they had endeavored to extinguish God’s glory by their impious contempt. On the contrary, the Israelites must have acquired new cheerfulness when they recognized in the sun’s brightness that God’s paternal countenance was shining upon them; for He then enlightened them with His favor, as if to show them the freedom of their egress. And, indeed, He might have at once led them forth from their astonished enemies; but He chose, as we shall see, to prepare their departure in another way.

Fuente: Calvin’s Complete Commentary

22. And there was a thick darkness in all the land of Egypt three days As all the plagues seem in some way connected with natural causes, this preternatural darkness is by many assigned to a sand-storm, such as accompanies the simoom or the chamaseen, miraculously increased in intensity. Neither of these winds are ever known to produce so deep a darkness as is here described, though they obscure the sun and cause a twilight gloom. The simoom, or samoom, is a hot parching wind, raising clouds of dust and sand, which give the whole air a reddish-yellow tinge, and make the sun at first look like a globe of blood, and then blot it wholly from view. It is painfully suffocating both to man and beast while it lasts, but it is of short duration, especially if extremely hot and violent, generally passing within half an hour. The chamaseen, or khamsin, is less hot and violent, but lasts two or three days at a time, occurring at frequent intervals during a period of fifty days before and after the vernal equinox, that is, during March and the first of April, which corresponds well with the time of the plague of darkness. It darkens the sun with clouds of sand, which fill the air like a yellow fog, or like a heavy storm of snow or hail; men and beasts hide themselves while it rages, the inhabitants taking refuge in the innermost apartments or in subterranean vaults. The streets are deserted, as in the night, and all business ceases. But all these characteristics must have been supernaturally intensified to produce the effects described in the text. Both the simoom and the chamaseen are local, and very limited in range, so that such a wind might have blows up the Nile valley and left Goshen, in the eastern part of the Delta, untouched.

Fuente: Whedon’s Commentary on the Old and New Testaments

Reader, pause again to remark the sweet tokens of distinguishing grace: but do not overlook the spiritual sense in the historical. How horrible soever natural darkness when capable of being felt may be, yet what is the spiritual darkness of the soul? See a figurative representation of this in Rev 18:22-23 . Reader! I charge you reflect, if three days darkness were so dreadful in Egypt, what must be the state of that everlasting darkness in which those are said to be reserved unto the judgment of the great day, Jud 1:6 ? But how reviving is that scripture to the faithful: Psa 97:11 ?

Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)

Exo 10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

Ver. 22. Thick darkness. ] It was thick indeed, that might be felt: a so thick and foggy were the vapours that caused it.

a . – Sept.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)