Exegetical and Hermeneutical Commentary of Ezekiel 1:17
When they went, they went upon their four sides: [and] they turned not when they went.
17. they turned not when they went ] Of course they ran round on their axle, but each wheel was of such a kind that it had a rim facing all four directions, and could run in any direction. On their four sides should rather be, toward. Upon their four sides – i. e. straight in the direction toward which their faces looked. Since the four quarters express all directions, the construction of the living creatures was such that they could move in each direction alike. Eze 1:17
And they turned not when they went.
Concentrated lives
It is a grand thing to see a man thoroughly possessed with one master passion. Such a man is sure to be strong, and if the master principle be excellent, he is sure to be excellent too. The man of one object is a man indeed. Lives with many aims are like water trickling through innumerable streams, none of which is wide enough or deep enough to float the merest cockleshell of a boat; but a life with one object is like a mighty river flowing between its banks, bearing to the ocean a multitude of ships, and spreading fertility on either side. Give me a man not only with a great object in his soul, but thoroughly possessed by it, his powers all concentrated, and himself on fire with vehement zeal for his supreme object, and you have put before me one of the greatest sources of power which the world can produce. Give me a man engrossed with holy love as to his heart, and filled with some masterly celestial thought as to his brain, and such a man will be known wherever his lot may be cast, and I will venture to prophesy that his name will be remembered long after the place of his sepulchre shall be forgotten. (C. H. Spurgeon.)
When they went; the living creatures; indeed the wheels moved according to the motion of the living creatures, but it will as well agree with the truth, as it better agrees with the grammar of the words, to say this; they, i.e. the wheels. They went upon their four sides; the wheels being supposed spherical or round every way as a globe, by an exact and curious framing of two wheels one in the other, the four semicircles which are in two whole wheels may be well taken for these four sides on which these wheels do move, and such a wheel will readily be turned to all points of the compass, as a ball on a billiard table. They turned not when they went; they needed not go back to turn, as we see other chariots or coaches must do, putting back somewhat to alter their course; or, returned not till they came to their journeys end; or, nothing could divert them, or put them out of their course. So firm and sure are the methods, so unalterable and constant the purposes, of God, and so invariable the obedience and observance of holy angels; so subject to the just sovereign will of God are all second causes. 17. went upon their four sidesThosefaces or sides of the four wheels moved which answered to thedirection in which the cherubim desired to move; while the transversecircles in each of the four composite wheels remained suspended fromthe ground, so as not to impede the movements of the others. When they went, they went upon their four sides,…. On either of their crossing rings, as they were directed by the living creatures, at whose side they stood:
[and] they returned not when they went; they had no need to turn about when they were to go east, west, north, or south, as wheels usually do; but they turned upon the crossing ring, which was towards either of the four points. This denotes the perseverance of the churches, and the true members thereof, in faith and practice; they do not turn back, nor look back, but go right on, walking in the fear of the Lord, and in all his, ways and ordinances.
What he had already explained he now repeats for the sake of confirmation, that they went upon their four sides — that is, each living creature proceeded straight forward; the words they turned not refer to their perseverance; not that they exceeded the appointed space, but because they went forward to their object without intermission. I touch but lightly now on what has been already sufficiently explained.
(17) Upon their four sidesi.e., forwards or backwards upon the one wheel, and to the right or the left upon the other. Four directions are considered throughout the vision as representing all directions, just as elsewhere the four winds represent all winds, and the four corners of the earth the whole earth.
17. They turned not when they went Of course they revolved, but as each wheel had a double tire, cutting each other transversely, they never needed to turn around when they wished to go at right angles with their present course. Probably these revolving wheels looked like globes of fire, the tires, however, being distinguished by sparkling eyes.
Upon Rather, toward.
Eze 1:17. Returned not Turned not.
Eze 1:17 When they went, they went upon their four sides: [and] they turned not when they went.
Ver. 17. When they went, they went upon their four sides. ] Or, According to their four sides – i.e., through the four parts of the world, as they were moved by the four living creatures.
And they returned not when they went. a Diod.
turned. The 1611 edition of the Authorized Version reads “returned”.
and: Eze 1:9, Eze 1:12, Eze 10:1 – Eze 11:25, Isa 55:11
Reciprocal: Eze 10:11 – they went upon Eze 10:19 – the cherubims Eze 46:9 – he that entereth in
Eze 1:17. This verse takes the same explanation as that for the four living creatures in verse 9, 12. Since the wheel was a companion symbol with the four creatures it would need to travel along with them.
Eze 1:17-18. When they went Namely, the wheels; they went upon their four sides The wheels being supposed spherical as a globe, by an exact framing of two wheels one in the other, the four semicircles, which were in two whole wheels, may well be taken for these four sides on which these wheels moved, and such a wheel will readily be turned to all points of the compass. An expressive emblem this of that divine providence which extends alike easily to every part and thing; and, like a wheel or globe, has no beginning, ending, or separation, but is a circumference including the whole of things, and equally acts more or less in every place and part. And they turned, or returned, not when they went That is, they never returned, or went backward, till they came to the end of their course; but proceeded on in one straight course and unbent line of direction. So firm and sure are the methods, so unalterable and constant the purposes of God, and so invariable the obedience and observance of holy angels. So subject to the will of God are all second causes, and so surely does the Divine Providence always accomplish its ends. Thus God speaks of his word and decree, Isa 55:11 : It shall not return unto me void, but shall accomplish that which I please. To return by the way that he went, is a proverbial speech, signifying a mans missing his aim, or not accomplishing his designs: see 1Ki 13:9; 2Ki 19:33. As for their rings, or felloes Namely, the circumference of the wheels; they were so high that they were dreadful Their circuit was so vast as to impress a fear on the beholder. This implied the vast compass of providence, which, as we read, Wis 8:1, reacheth from one end to another mightily, or, as St. Paul expresses it, the height and depth both of the wisdom and knowledge of God, how unsearchable his judgments are, and his ways past finding out, Rom 11:33. And their wings were full of eyes round about them four That is, every one of the four wheels; and so were also the living creatures themselves: see Eze 10:12, to signify the great wisdom and foresight which direct all the dispensations of Divine Providence. How fitly do the wheels, their motion, their height, their eyes, and the form, appearance, motions, wings, and eyes of the living creatures express the height and depth, the unsearchableness, wisdom, and vigilance of the Divine Providence!
These wheels moved in every direction, but they did not appear to rotate when they moved. Ease of movement seems to be the point. They did, however, make rumbling sounds when they moved, as large wheels would do (cf. Eze 1:24; Eze 3:12-13; Eze 10:5; Eze 10:13).
Fuente: The Cambridge Bible for Schools and Colleges
Fuente: Albert Barnes’ Notes on the Bible
Fuente: Biblical Illustrator Edited by Joseph S. Exell
Fuente: English Annotations on the Holy Bible by Matthew Poole
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Fuente: John Gill’s Exposition of the Entire Bible
Fuente: Calvin’s Complete Commentary
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Fuente: Whedon’s Commentary on the Old and New Testaments
Fuente: Commentary on the Holy Bible by Thomas Coke
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: Companion Bible Notes, Appendices and Graphics
Fuente: The Treasury of Scripture Knowledge
Fuente: Combined Bible Commentary
Fuente: Joseph Bensons Commentary on the Old and New Testaments
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)