Exegetical and Hermeneutical Commentary of Genesis 42:30
The man, [who is] the lord of the land, spoke roughly to us, and took us for spies of the country.
30. took us for spies ] Lit. “put us as spies.” Probably the words “in ward” should be supplied, as LXX ; the Lat. putavit nos renders as the English versions.
Fuente: The Cambridge Bible for Schools and Colleges
The man, [who is] the lord of the land,…. Of Egypt; not the king, but the deputy governor of it, whose authority under Pharaoh was very great, and reached to the whole land, and all political affairs, and especially what related to the corn, and the sale of it; he, say they,
spake roughly to us; gave them hard words, and stern looks, and used them in a very rough manner, see Ge 42:7;
and took us for spies of the country; laid such a charge against them, and treated them as such; or “gave” them d, committed them to prison as such.
d “et dedit”, Pagninus, Montanus, Schmidt; “[sive] tradidit”, Fagius, Vatablus.
Fuente: John Gill’s Exposition of the Entire Bible
Gen 42:30 The man, [who is] the lord of the land, spake roughly to us, and took us for spies of the country.
Ver. 30. See Gen 42:9 ; Gen 42:11 ; Gen 42:13 ; Gen 42:19 , &c.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
roughly. Compare Gen 42:7.
took us for. Or, set us down as.
Fuente: Companion Bible Notes, Appendices and Graphics
roughly to us: Heb. with us hard things, Gen 42:7-20
Reciprocal: Gen 41:43 – ruler Gen 42:9 – Ye are spies Gen 42:15 – By the life 1Sa 20:10 – answer thee 1Ki 12:13 – answered 2Ch 10:13 – answered Pro 18:23 – rich
Fuente: The Treasury of Scripture Knowledge
ROUGH TONGUE AND TENDER HEART
The lord of the land spake roughly unto us.
Gen 42:30
There may be immeasurable kindness hiding behind a rough exterior. Joseph made himself strange to his brethren; but what truth was in his heart, what tenderness, what love!
I. So it sometimes is in human relationships. For a little while the father must look gravely on the child who has disobeyed, and must speak seriously and sternly to him; but underneath the surface, his very soul is throbbing over the wrongdoer. A true friend is called, now and then, to reprove and rebuke his friend, rather than suffer sin upon him; but his affection is unchanged all the time.
II. So it often is in the providence of God. He leads me through dark rooms, along stony paths, up the steep hillsides, down into the waters which are to the palate bitter, and to the stomach cold. He seems to hide the shining of His face. But He loves me none the less but all the more. He is seeking my richest good. He is consulting my truest welfare.
III. So it frequently is, too, in the history of the soul. There is conviction of sin before there is the assurance of forgiveness. There is trouble, and afterwards there is peace. Weeping endures for a night, and then joy comes in the morning. My Saviour deepens and intensifies in me the sense of my guilt, ere He lifts away my heavy burden and welcomes me into His house of wine.
IV. Sin always finds the sinner out. Let me look the humbling and momentous truth in the face. I am inclined to refuse to do this. I am disposed to prophesy smooth things to my heart.
But that is foolish, ruinous, suicidal. It prevents me taking home the consolations of God. I cannot know the comfort till I know the sadness. I am not meant to abide in the gloom for ever, but to pass out of its shadows into the sunshine. But I cannot enter the region of light and peace, until I have become acquainted with that of darkness and pain. Only then the morning will awaken, the shadows will decay. Only then the weeping will yield place to shouting and joy.
So soon as Josephs brethren know the incubus of their guilt and confess the vileness of their pollution, pardon and hope and life are not far away.
Illustration
Our Brother sometimes speaks roughly, but never because He does not love us. It is to test us; to see whether we love Him for His own sake, or for the bounties He gives us; to know what is in our hearts. Thou shalt remember, said Moses, all the way which the Lord thy God led thee these forty years in the wilderness, that He might humble thee, to prove thee, to know what was in thy heart.
But all the time that He is speaking roughly to us, and even when He is taking our Simeon from us, His eyes are full of tears, He is filling our sacks with corn, and giving us provision for the way. The roughness is a great effort for Him to sustain; and He longs for the hour when He may cast aside His mask, and talk with us face to face.
So long as this strange behaviour is in our Lord, we must be humble and resigned. We must above all be very tender with our brothers. It does not become us to be churlish or austere to them; but, on the contrary, sweet, generous, and helpful.