Biblia

Exegetical and Hermeneutical Commentary of Genesis 44:30

Exegetical and Hermeneutical Commentary of Genesis 44:30

Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad’s life;

30. his life the lad’s life ] Better, as R.V. marg., his soul is knit with the lad’s soul. See 1Sa 18:1, “the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.” It is the affections, not the lives, of two loving persons which are intertwined.

Fuente: The Cambridge Bible for Schools and Colleges

Gen 44:30

His life is bound up in the lads life

The life of the lad

These words were spoken by Judah as descriptive of the tenderness and affection which Jacob felt towards Benjamin, the youngest son of that patriarchal family; but they are words just as appropriate to hundreds of parents in this house–since his life is bound up in the lads life.

The fowl in the barnyard, clumsy-footed and heavy-winged, flies fiercely at you if you come too near the little group, and God intended every father and mother to be the protection and the help of the child. Jesus comes into every dwelling, and says to the father or mother: You have been looking after this childs body and mind; the time has come when you ought to be looking after its immortal soul. I read of a vessel that foundered. The boats were launched; many of the passengers were struggling in the water. A mother with one band beat the wave, and with the other hand lifted up her little child towards the lifeboat, crying: Save my child! save my child! The impassioned outcry of that mother is the prayer of hundreds of Christian people who sit listening this morning while I speak.


I.
I propose to show SOME OF THE CAUSES OF PARENTAL ANXIETY.

1. I find the first cause of parental anxiety in the inefficiency and imperfection of parents themselves. We have a slight hope, all of us, that our children may escape our faults. We hide our imperfections and think they will steer clear of them. Alas, there is a poor prospect of that. There is more probability that they will choose our vices than choose our virtues.

2. Again, parental anxiety often arises from an early exhibition of sinfulness in the child. It is especially sad if the parent sees his own faults copied by the child. It is very hard work to pull up a nettle that we ourselves planted. We remember that the greatest frauds that ever shook the banking-houses of the country started from a boys deception a good many years ago; and the gleaming blade of the murderer is only another blade of the knife with which the boy struck at his comrade. The cedar of Lebanon that wrestles with the blast, started from seed lodged in the side of the mountain, and the most tremendous dishonesties of the world once toddled out from a cradle. All these things make parents anxious.

3. Anxiety on the part of parents, also, arises from a consciousness that there are so many temptations thrown all around our young people. It may be almost impossible to take a castle by siege–straightforward siege–but suppose in the night there is a traitor within, and he goes down and draws the bolt, and swings open the great door, and then the castle falls immediately. That is the trouble with the hearts of the young; they have foes without and foes within.


II.
I shall devote the rest of my remarks to ALLEVIATION OF PARENTAL ANXIETY. Let me say to you as parents, that a great deal of that anxiety will be lifted if you will begin early with your children. Tom Paine said: The first five years of my life I became an infidel. A vessel goes out to sea; it has been five days out; a storm comes on it; it springs a leak; the helm will not work; everything is out of order. What is the matter? The ship is not seaworthy, and never was. It is a poor time to find it out now. Under the fury of the storm, the vessel goes down, with two hundred and fifty passengers, to a watery grave. The time to make the ship seaworthy was in the dry-dock, before it started. Alas for us, if we wait until our children get out into the world before we try to bring upon them the influence of Christs religion. I tell you, the dry-dock of the Christian home is the place where we are to fit them for usefulness and for heaven. In this world, under the storm of vice and temptation, it will be too late. In the domestic circle you decide whether your child shall be truthful or false–whether it shall be generous or penurious. You cannot begin too early. You stand on the bank of a river floating by. You cannot stop that river, but you travel days and days towards the source of it, and you find, after awhile, where it comes down, dropping from the rock, and with your knife you make a course in this or that direction for the dropping to take, and you decide the course of the river. You stand and see your childrens character rolling on with great impetuosity and passion, and you cannot affect them. Go up towards the source where the character first starts, and decide that it shall take the right direction, and it will follow the path you give it. But I want you to remember, O father, O mother, that it is what you do that is going to affect your children, and not what you say. You tell your children to become Christians while you are not, and they will not. Above all, pray. I do not mean mere formal prayer, that amounts to nothing. Often go before God and say: Here are my dear children. Oh save them. Put their feet on the road to heaven. Thou knowest how imperfectly I am training them; make up what I lack. Lord Jesus Christ, better than anything Thou canst give, give them Jesus. God will hear such a prayer. He said He would: I will be a God to thee and thy seed after thee. (Dr. Talmage.)

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Fuente: Biblical Illustrator Edited by Joseph S. Exell

The death of the child, which upon this occasion he will firmly believe, will unavoidably procure his death also.

Fuente: English Annotations on the Holy Bible by Matthew Poole

Now therefore, when I come to thy servant my father,…. That is, should he return to him in the land of Canaan with the rest of his brethren:

and the lad [be] not with us; his brother Benjamin, so called here, and in the following verses, though thirty years of age and upwards, see

Ge 43:8;

seeing that his life is bound up in the lad’s life; he is as closely united to him in affection, and is as dear to him as his own soul; quite wrapped up in him, and cannot live without him; should he die, he must die too; see 1Sa 18:1; so it follows:

Fuente: John Gill’s Exposition of the Entire Bible

His soul is bound to his soul: ” equivalent to, “he clings to him with all his soul.”

Fuente: Keil & Delitzsch Commentary on the Old Testament

Gen 44:30 Now therefore when I come to thy servant my father, and the lad [be] not with us; seeing that his life is bound up in the lad’s life;

Ver. 30. Seeing that his life is bound up. ] God loved his Son Jesus infinitely more than Jacob did Benjamin; he exalts his love far above that of any earthly parent; which is but a spark of his flame, a drop of his ocean. And yet be freely parted with him, to certain and shameful death, for our sakes. “God so loved the world, that he gave his only begotten Son,” &c. This is a Sic without a Sicut; there is nothing in nature whereby to resemble it.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

life = soul. Hebrew. nephesh. See App-13.

Fuente: Companion Bible Notes, Appendices and Graphics

When I: Gen 44:17, Gen 44:31, Gen 44:34

his life: 1Sa 18:1, 1Sa 25:29, 2Sa 18:33

Reciprocal: Gen 44:22 – his father would die Deu 24:6 – life 1Sa 23:15 – life Lam 4:20 – breath

Fuente: The Treasury of Scripture Knowledge