Exegetical and Hermeneutical Commentary of Isaiah 16:7
Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely [they are] stricken.
7. the foundations ] R.V. renders rightly raisin-cakes. These cakes of compressed grapes are mentioned less as an article of commerce than as a delicacy used at religious feasts (cf. Hos 3:1, R.V.). The word never means “foundations.” The parallel passage in Jeremiah substitutes the tamer “men.” Kir-hareseth is the same as Kir-heres ( Isa 16:11) and perhaps identical with Kir of Moab (Isa 15:1).
surely they are stricken ] Better, as R.V.: utterly stricken (apposition to “ye”).
Fuente: The Cambridge Bible for Schools and Colleges
7, 8. (Cf. Jer 48:31-32.) Moab’s last hope being thus disappointed, the poet resumes his lament over the doomed people.
Fuente: The Cambridge Bible for Schools and Colleges
Therefore shall Moab howl for Moab – One part of the nation shall mourn for another; they shall howl, or lament, in alternate responses. Jerome renders it, the people (shall howl) to the city; the city to the provinces. The general idea is, that there would be an universal lamentation throughout the land. This would be the punishment which would result from their pride in neglecting to send the tribute and seeking the favor of the Jews; or they would lament because the expectation of finding a refuge among the Israelites was taken away.
For the foundations – On account of the foundations of Kir-hareseth, for they shall be overthrown; that is, that city shall be destroyed. The word rendered here foundations ( ‘ashyshey), occurs nowhere else but in this place, and in Hos 3:1. The Septuagint renders it: The inhabitants. The Chaldee, Men. Jeremiah, in the parallel place, renders it also men Jer 48:31. In Hos 3:1, it is rendered flagons of wine – and it has been supposed by many that it has this sense here, as this would agree with what is immediately added of the fields of Heshbon, and the vine of Sibmah. Rosenmuller renders it by strong people, or heroes; and supposes that it means that the strong people of Kir-hareseth would be destroyed, and that they would mourn on that account. The probable sense is, that that on which the city rested, or was based, was to be destroyed. So Kimchi, Jarchi, and the Syriac understand it.
Kir-ha-reseth – literally, wall of potsherds, or of bricks. Aquila renders it, Toicho ostrakino. Symmachus, Teichei ostrakino. This was a city of Moab, but where it was situated is unknown. Vitringa supposes that it was the same as Kir Moab Isa 15:1, which, Gesenius says, is not improbable, for it is now mentioned as in ruins, and as one of the chief cities.
Fuente: Albert Barnes’ Notes on the Bible
Verse 7. For the foundations of Kir-hareseth – “For the men of Kirhares.”] A palpable mistake in this place is happily corrected by the parallel text of Jer 48:31, where, instead of ashishey, foundations or flagons, nve read anshey, men. In the same place of Jeremiah, and in Jer 48:36, and here in Isa 16:11, the name of the city is Kirhares, not Kir-hareseth.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
For Moab; for itself; the noun put for the pronoun, as is usual in the Hebrew text. Or, to Moab. One Moabite shall howl or lament to or for another.
Kir-hareseth; an ancient and eminent city of Moab, called Kir, Isa 15:1 and Kir-haresh, Isa 16:11, which signifies, The city of the sun, probably because there was the temple of the sun; which city was preserved when their other cities were ruined, 2Ki 3:25, and therefore the destruction of it was more lamented.
Shall ye mourn; or, ye shall meditate or talk, as this word commonly signifies. Your thoughts and discourses will run much upon the ruin of such a city.
Stricken; or, broken; overthrown or destroyed.
Fuente: English Annotations on the Holy Bible by Matthew Poole
7. Thereforeall hope of beingallowed shelter by the Jews being cut off.
foundationsthat is,”ruins”; because, when houses are pulled down, the”foundations” alone are left (Isa58:12). Jeremiah, in the parallel place (Jer48:31), renders it “men,” who are the moral foundationsor stay of a city.
Kirharesethliterally,”a citadel of brick.”
surely they arestrickenrather, joined with “mourn”; “Ye shallmourn utterly stricken” [MAURERand HORSLEY].
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Therefore shall Moab howl for Moab,…. One Moabite shall mourn for another; the living for the dead; or one part of the country for another; or to Moab, they shall howl in turns, answering to one another:
everyone shall howl: every Moabite, or the whole country of Moab shall howl, being everywhere desolate:
for the foundations of Kirhareseth shall ye mourn: surely [they are] stricken; this was a very principal city in the land of Moab, and a very strong one, see 2Ki 3:25. It signifies, according to some, “the city of the sun”, so called, it may be, because the sun was worshipped here; or, according to others, “the earthen city”, or “city of brick”, because its houses and walls were made of brick; and so the Vulgate Latin version renders it, “the walls of burnt brick”. Now this strong city was to be razed even to the foundations, so that these would be discovered, which would occasion mourning to its inhabitants, and those of other places. Kimchi interprets “the foundations”, of the great men and princes of Moab, see Jer 48:31 so the Targum,
“and they shall howl over the men of the city of their strength;”
R. Jonah, of the men of the army, the foundation of the kingdom; so Ben Melech. The word translated “foundations” signifies also flagons or bottles, and so Aben Ezra and Abendana understand it here; and accordingly the words may be thus rendered, “for the bottles of Kirhareseth shall ye mourn, verily they are broken” d; this agrees with the signification of the word in Ho 3:1 and with what follows, concerning the vine of Sibmah; the reason of the mourning seems to be, that there would be no wine, and the bottles would lie useless, and be broken.
d “de lagenis Kir-hareseth gemetis, ubique confractae sunt”, De Dieu; “propter dolia Cir-hareseth gemetis”; so some in Vatablus.
Fuente: John Gill’s Exposition of the Entire Bible
Therefore the delightful land is miserably laid waste. “Therefore will Moab wail for Moab, everything will wail: for the grape-cakes of Kir-hareseth will ye whine, utterly crushed. For the fruit-fields of Heshbon have faded away: the vine of Sibmah, lords of the nations its branches smote down; they reached to Ja’zer, trailed through the desert: its branches spread themselves out wide, crossed over the sea.” The Lamed in l’Moab is the same as in Isa 15:5, and in la’ashishe , which follows here. Kir – hareseth (written Kir – heres in Isa 16:11, and by Jeremiah; compare 2Ki 3:25, where the vowel-pointing is apparently false): Heres or Hareseth may possibly refer to the glazed tiles or grooved stones. As this was the principal fortress of Moab, and according to Isa 15:1 it had already been destroyed, ashishe appears to mean the “strong foundations,” – namely, as laid bare; in other words, the “ruins” (cf., Jer 50:15, and mos e de in Isa 58:12). But in every other passage in which the word occurs it signifies a kind of cake; and as the devastation of the vines of Moab is made the subject of mourning afterwards, it has the same meaning here as in Hos 3:1, namely raisin-cakes, or raisins pressed into the form of cakes. Such cakes as these may have been a special article of the export trade of Kir. Jeremiah has altered ‘ashishe into ‘anshe (Jer 48:31), and thus made men out of the grapes. Hagah is to be understood in accordance with Isa 38:14; Isa 59:11 (viz., of the cooing of the dove); ‘ac (in good texts it is written with mercha , not with makkeph ) according to Deu 16:15. On the construction of the pluralet. shadmoth , compare Hab 3:17. We have rendered the clause commencing with baale goyim (lords of the nations) with the same amphibolism as we find in the Hebrew. It might mean either “lords of the nations ( domini gentium ) smote down its branches” (viz., those of the vine of Sibmah;
(Note: In MSS Shibmah is written with gaya , in order that the two labials may be distinctly expressed.)
halam being used as in Isa 41:7), or “its branches smote down (i.e., intoxicated) lords of the nations” ( dominos gentium ; halam having the same meaning as in the undisputed prophecy of Isaiah in Isa 28:1). As the prophet enlarges here upon the excellence of the Moabitish wine, the latter is probably intended. The wine of Sibmah was so good, that it was placed upon the tables of monarchs, and so strong that it smote down, i.e., inevitably intoxicated, even those who were accustomed to good wines. This Sibmah wine was cultivated, as the prophet says, far and wide in Moab – northwards as far as Ja’zer (between Ramoth, i.e., Salt, and Heshbon, now a heap of ruins), eastwards into the desert, and southwards across the Dead Sea – a hyperbolical expression for close up to its shores. Jeremiah defines yam (the sea) more closely as yam Jazer (the sea of Jazer; vid., Jer 48:32), so that the hyperbole vanishes. But what sea can the sea of Jazer be? Probably some celebrated large pool, like the pools of Heshbon, in which the waters of the Wady ( Nahr) Sir, which takes its rise close by, were collected. Seetzen found some pools still there. The “sea” ( yam ) in Solomon’s temple shows clearly enough that the term sea was also commonly applied to artificial basins of a large size; and in Damascus the marble basins of flowing water in the halls of houses are still called baharat ; and the same term is applied to the public reservoirs in all the streets of the city, which are fed by a network of aqueducts from the river Barada . The expression “break through the desert” ( tau m idbar ) is also a bold one, probably pointing to the fact that, like the red wines of Hungary at the present time, they were trailing vines, which did not require to be staked, but ran along the ground.
Fuente: Keil & Delitzsch Commentary on the Old Testament
7. Therefore shall Moab howl to Moab. (260) He declares more plainly what has been already said, that this pride, and the cruelty which springs from it, will be the cause of their destruction. Since the Lord resisteth the proud, (Jas 4:6; 1Pe 5:5,) it is impossible but that he will lay low this haughtiness, by which the Church is basely and shamefully trampled under foot; and, according to this example, the end of all proud men must be mournful. When he adds, Moab to Moab, he means that there will be what may be called a melancholy concert among them, in which they shall mutually complain of their calamities and bewail their distresses among themselves. Others render it, on account of Moab, but this is a feeble interpretation; for immediately afterwards it follows that the howling will be universal, or that it will be throughout the whole of the people.
On account of the foundations of Kir-hareseth. It is sufficiently evident that this was a chief and royal city; but some consider it to be a proper name, and others to be an appellative. There can be no doubt that the etymology of the word was derived from its being constructed of earthen materials. It is also possible that it received this name on account of the nature of the walls, which were built of bricks. It was a distinguished city in that country. He names the foundations rather than the city itself, because it was to be completely thrown down; as if he had said, “You shall not mourn the plundering of the city or the destruction of the buildings, but its entire overthrow; for no part of it shall be left.”
You will groan, being only smitten. (261) Some translate נכאים ( nechaim) lame; but I prefer to take it as meaning smitten. The particle אך, ( ach,) which is here prefixed to it, sometimes means certainly or truly; and sometimes it is put for but or notwithstanding. Those who explain it affirmatively suppose the meaning to be this, You will groan, being truly smitten; that is, “It will not be necessary for you to hire men to pretend mourning in your name, as is usually done in funerals, but you will mourn in earnest.” But I prefer to take אך ( ach) as meaning only; that is, “All who shall be left will be wounded; not one shall be safe.” By this mode of expression he describes the utter destruction of that city, and intimates that those who are left will lament not only the distresses of others, but also their own. They, too, will be wounded. And if such severe punishments are inflicted on the proud, let us learn to submit ourselves with humility and modesty, and willingly to humble ourselves under the mighty hand of God. (1Pe 5:6.)
(260) Bogus footnote
(261) Bogus footnote
Fuente: Calvin’s Complete Commentary
(7) Therefore shall Moab howl for Moab.Either the whole nation wailing for its downfall, or the survivors wailing for the fallen.
The foundations of Kir-hareseth.The name has been commonly explained as the brick fortress, (city of pottery). Others, with a different derivation, make it city of the sun. Others, again (E. H. Palmer, in the Athenum of August 19, 1871), connect it with hreith, the modern Moabite name for the hillocks on which the rock fortresses were built. The word for foundations occurs in Hos. 3:1, for raisin-cakes (flagons of wine in the Authorised version (comp. 2Sa. 6:19, Song Son. 2:5), and has been supposed to refer to this as the main product of Kir-hareseth, the traffic in which she lost through the destruction of the vineyards, mentioned in the next verse. Ruins would, in any case, be better than foundations.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
7. Therefore As a certain result foreseen in the fate of Moab.
Shall Moab howl for Moab One part for the other parts shall mutually mourn. It shall be a universal “howl.”
Foundations of Kir-hareseth The strongest fortress of the nation shall be overthrown. Kir was on the southernmost limits. The word means a wall, a strong wall.
Hareseth Used of bricks, potsherds, glazed tiles. Some (as Vitringa, Delitzsch, Alexander, and others) hint at another meaning to the word here rendered “foundations.” They render it grapes, cakes, raisins, or pressed grapes, an article of refreshment to wearied ones, thus changing the thought entirely, yet making it congruous with the thought of the verse following.
Fuente: Whedon’s Commentary on the Old and New Testaments
Isa 16:7-8. Therefore shall Moab howl The prophet, foreseeing that the Moabites would proudly reject the counsel he gave them, takes occasion thence to repeat and continue his tragical prophecy concerning the calamity which should happen to them by the divine determination. This prophesy is of the same argument with that preceding, and reaches to the 13th verse. It may be divided into three sentences; the first contained in the 7th and 8th verses; the second in the 9th and 10th; the third in the 11th and 12th. Kir-hasereth, or the city of the sun, seems without doubt to be the same with that mentioned in the first verse of the 15th chapter. Instead of foundations, Vitringa reads flaggons. Moab was famous for its vines, and for its flocks, and therefore the prophet takes his ideas principally from these.
Fuente: Commentary on the Holy Bible by Thomas Coke
Isa 16:7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely [they are] stricken.
Ver. 7. Therefore shall Moab howl for Moab. ] One Moabite to another, or each within himself, ut solent desperantes.
For the foundations of Kirhareseth.
Shall ye mourn.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Kir-hareseth. Some codices read “Kir-harasheth”.
stricken = worn away. Hebrew. naka’. Occurs only here.
Fuente: Companion Bible Notes, Appendices and Graphics
shall Moab: Isa 15:2-5, Jer 48:20
Kirhareseth: Isa 16:11, Isa 15:1, 2Ki 3:25
mourn: or, mutter, Isa 8:19
Reciprocal: Jos 13:16 – General Isa 14:31 – Howl Isa 23:6 – howl Jer 48:3 – voice Jer 48:31 – will I howl Jer 49:3 – Howl Eze 30:2 – Howl Eze 30:4 – and her Jam 4:6 – God
Fuente: The Treasury of Scripture Knowledge
16:7 Therefore shall Moab wail for Moab, every one shall wail: for the foundations of Kirhareseth shall ye mourn; surely [they are] {g} stricken.
(g) For all your mourning, yet the city will be destroyed even to the foundation.