Exegetical and Hermeneutical Commentary of Isaiah 30:10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
10. the seers ] (1Sa 9:9.)
the prophets ] The word rightly rendered “seer” in Amo 7:12 and elsewhere. See on Isa 1:1. The prophets referred to can hardly (in view of Isa 30:11) be merely the false prophets, who were at the beck and call of the people, but all representatives of the prophetic office. Cf. Amo 2:12; Amo 7:12; Hos 9:7-8; Mic 2:6; Mic 2:11; Mic 3:5; Mic 3:11; Jer 6:14; Jer 14:13 ff.; Eze 13:10 ff.
deceits ] illusions; the word is used only here. It is Isaiah’s own estimate that is put into the mouth of the people.
Fuente: The Cambridge Bible for Schools and Colleges
Which say to the seers – The prophets (see the note at Isa 1:1).
See not – They desire not that they should communicate to them the will of Yahweh.
Prophesy not unto us right things – It is not probable that they openly demanded of the prophets that they should declare falsehood and deceit, but their conduct was as if they had required that. The sense is, they bore with impatience the theatenings and commands of the true prophets; they were offended at their plainness and their reproofs of their vices; and they preferred the false prophets, who fell in with their prejudices, and who did not denounce the judgment of God for their crimes.
Speak unto us smooth things – That is, those things which are in accordance with our feelings, prejudices, and desires; which assure us of prosperity and success, and which will not disturb us with the apprehension of punishment. This was spoken particularly of their desire to make a league with Egypt, an enterprise for which the true prophets threatened them with the divine displeasure, but which probably the false prophets encouraged.
Prophesy deceits – Not that they would openly and avowedly demand to be deceived, but they demanded that which the prophet says would be deceits. No man professedly desires to be deceived; but many a man is willing to put himself under that kind of teaching which is deceit, and which he might know to be falsehood if he would examine it.
Fuente: Albert Barnes’ Notes on the Bible
He speaks not of the words of their mouths; for none could be so mad of impudent as to have or profess a desire to be cheated, but of the language of their actions. They do so discourage and threaten Gods faithful prophets, and so encourage their own false prophets, as if they had rather be deceived to their destruction, than hear the truth for their preservation and salvation. They prefer the pleasing of their humours before the saving of themselves.
Fuente: English Annotations on the Holy Bible by Matthew Poole
10. (Mic 2:6;Mic 2:11; Mic 3:5).
See notas you now do,foretelling misfortune.
Prophesy not . . . rightthingsNot that they avowedly requested this, but their conductvirtually expressed it. No man, professedly, wished tobe deceived; but many seek a kind of teaching which is deceit; andwhich, if they would examine, they might know to be such (1Ki22:13). The Jews desired success to be foretold as the issue oftheir league with Egypt, though ill had been announced by God’sprophet as the result; this constituted the “deceits.”
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Which say to the seers, See not,…. The same with the prophets in the next clause, which explains this:
and to the Prophets, prophesy not unto us right things; things agreeable to the mind and will of God, and which ought to be done; not that they, in so many words, said this, but this was the language of their hearts and actions. The Targum is,
“who say to the prophets, prophesy not, and to the teachers, teach us not the doctrine of the law:”
speak unto us smooth things; that peace and prosperity should attend them, though they went on in their sinful courses:
prophesy deceits; for to prophesy peace to them, when destruction was at hand, was to deceive them; and yet they chose rather to be told the one than the other.
Fuente: John Gill’s Exposition of the Entire Bible
10. Who say to the seers, See not. He now describes more clearly, and shews, as it were, to the life, the contempt of God and obstinacy which he formerly mentioned; for wicked men not only pour ridicule on doctrine, but furiously drive it away, and would even wish to have it utterly crushed and buried. This is what Isaiah intended to express. Not only do they turn away their ears, and eyes, and all their senses, from doctrine, but they would even wish that it were destroyed and taken out of the way; for wickedness is invariably attended by such rage as would lead them to wish the destruction of that which they cannot endure. The power and efficacy of the word wounds and enrages them to such a degree, that they give vent to their fierceness and cruelty like wild and savage beasts. They would gladly escape, but whether they will or not, they are constrained to hear God speaking, and to tremble at his majesty. This bitterness is followed by hatred of the prophets, snares, alarms, persecutions, banishment, tortures, and deaths, by which they think that they can overturn and root out both the doctrine and the teachers; for men are more desirous to have dreams and fabulous tales told them than to be faithfully instructed.
See not, prophesy not to us right things. The Prophet does not relate the words of wicked men, as if they openly made use of these words, but he describes the state of the fact and their actual dispositions; for he had not to do with men who were such fools as to make an intentional discovery of their wickedness. They were singularly cunning hypocrites, who boasted of worshipping God, and complained that they were unjustly reproached by the prophets. Isaiah tears off the mask by which they concealed themselves, and discovers what they are, because they refused to give place to the truth; for whence came the murmurs against the prophets, but because they could not bear to hear God speaking?
The prophets were called seers, because the Lord revealed to them what would afterwards be made known to others. They were stationed, as it were, in a lofty place, that they might behold from on high, and as if from “a watch-tower,” (Hab 2:1,) the prosperous or adverse events which were approaching. The people wished that nothing of an adverse nature should be told them; and therefore they hated the prophets, because, while they censured and sharply reproved the vices of the people, they at the same time were witnesses of the approaching judgment of God. Such is the import of those words, “Do not see, do not prophesy right things.” Not that they spoke in this manner, as we have already said, but because such was the state of their feelings, and because they desired that the prophets should speak with mildness, and could not patiently bear the sharpness of their reproofs. Not one of them was so impudent as to say that he wished to be deceived, and that he abhorred the truth; for they declared that they sought it with the greatest eagerness, as all our adversaries boast of doing at the present day; but they denied that what Isaiah and the other prophets told them was the word of God. In like manner they plainly told Jeremiah that he was “a liar,” (Jer 43:2,) and threatened him more insolently,
“
Thou shalt not prophesy in the name of the Lord, lest thou die by our hand.” (Jer 11:21.)
To them the truth was intolerable; and when they departed from it, they could find nothing but falsehood, and thus they willingly chose to be deceived and to have falsehood told them.
Speak to us smooth things. When he says that they desire “smooth things,” (290) he points out the very source; for they were ready to receive flatterers with unbounded applause, and would willingly have allowed their ears to be tickled in the name of God. And this is the reason why the world is not only liable to be carried away by delusions, but earnestly desires them; for almost all wish to have their vices treated with forbearance and encouragement. But it is impossible that the servants of God, when they endeavor faithfully to discharge their duty, should be chargeable with being severe reprovers; and hence it follows that it is an idle and childish evasion, when wicked men pretend that they would willingly be God’s disciples, provided that he were not rigorous. It is as if they bargained that, for their sake, he should change his nature and deny himself; as Micah also says, that no prophets were acceptable to the Jews, but such as “prophesied of wine and strong drink.” (Mic 2:11.)
(290) Bogus footnote
Fuente: Calvin’s Complete Commentary
Isa 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Ver. 10. Which say to the seers, See not, &c. ] Strange impudence! but in thus reciting their words, the prophet rather expresseth their spirit than their speeches. And yet it may be that the politicians of those times blamed the prophets, Isaiah and the rest, as pragmatic, for interposing and meddling in state matters, and pressing the law so strictly, since in cases of necessity, as now it was, they must make bold to borrow a little law of the Holy One of Israel.
Speak unto us smooth things.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
say: 1Ki 21:20, 2Ch 16:10, 2Ch 18:7-27, 2Ch 24:19-21, 2Ch 25:16, Jer 5:31, Jer 11:21, Jer 26:11, Jer 26:20-23, Jer 29:27, Jer 38:4, Amo 2:12, Amo 7:13, Mic 2:6, Act 4:17, Act 5:28, 1Th 2:15, 1Th 2:16, Rev 11:7
speak: 1Ki 22:8-13, 1Ki 22:27, Jer 6:13, Jer 6:14, Jer 8:10, Jer 8:11, Jer 23:17, Jer 23:26-29, Eze 13:7-10, Eze 13:18-22, Mic 2:11, Joh 7:7, Joh 8:45, Rom 16:18, Gal 4:16
Reciprocal: 1Sa 9:9 – a Seer 1Ki 12:28 – It is too much 1Ki 22:13 – Behold now 2Ch 18:12 – Behold 2Ch 33:18 – the seers Job 41:3 – General Pro 15:14 – the mouth Pro 17:4 – General Isa 28:9 – shall he teach Isa 28:15 – we have made Isa 29:10 – the seers Jer 4:10 – Ye shall have Jer 7:8 – ye trust Jer 8:5 – they hold Jer 14:14 – I sent Jer 23:31 – use Jer 36:29 – Why Eze 13:10 – others Eze 22:28 – prophets Dan 9:6 – have we Amo 2:11 – and Amo 7:12 – O thou Amo 7:16 – Prophesy Luk 6:26 – so Act 5:40 – they commanded 1Th 2:5 – used 2Ti 3:7 – learning 1Jo 4:5 – and
Fuente: The Treasury of Scripture Knowledge
30:10 Who say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy {k} deceits:
(k) Threaten us not by the word of God, neither be so rigorous, nor talk to us in the Name of the Lord, as in Jer 11:21 .
Fuente: Geneva Bible Notes
In their attitudes and actions the Judahites had made the statements in these verses, though probably not with their mouths. They wanted innocuous preaching that did not confront them with the will of the Holy One of Israel.