Exegetical and Hermeneutical Commentary of Isaiah 36:14
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
Let not Hezekiah deceive you – By inducing you to put your trust in Yahweh or in himself; or with promises that you will be delivered.
Not be able to deliver you – In 2Ki 18:29, it is added, out of his hand; but the sense is substantially the same.
Fuente: Albert Barnes’ Notes on the Bible
Thus saith the king,…. The king of Assyria, whom he personated, whose general and ambassador he was; so he spake to command the greater awe of the people, and the more to terrify them:
let not Hezekiah deceive you; with fair words, promising protection and safety, making preparations for the defence of the city, and to oblige the besiegers to break up the siege of it:
for he shall not be able to deliver you; but if he was not, his God, whom he served, and in whom he trusted, was able to deliver them, and did deliver them; though he endeavoured to dissuade them from trusting in him, or hearkening to Hezekiah’s persuasions thereunto, as in the following verse.
Fuente: John Gill’s Exposition of the Entire Bible
14. Thus saith the king. While he claims for his master the name of king, he speaks of Hezekiah as a private individual, without adding any title.
Let not Hezekiah impose upon you. He goes on to utter impudent calumnies against him, and at the same time vomits out his venom against God himself; for he calls it “imposture” and “deception” for Hezekiah to rely on his favor, and to exhort his subjects to cherish the same confidence. But with similar calumnies are we now assailed by the Papists, who say that we bewitch the minds of men and lead them to destruction, and who have no pretext for saying so, except that we teach them that they ought to hope in the true God. But we have no reason to wonder that the same things which were spoken against the good king are likewise brought forward against us, since they proceed from the same inventor and teacher of slander, Satan.
For he will not be able to deliver you. Rabshakeh’s assertion, that they cannot be delivered by the hand of Hezekiah, is indeed true, unless God assist; and Hezekiah did not lay claim to this or rob God of the honor due to him, but, on the contrary, testified that his own safety and that of the people were in the hand of God. But the enemy found it necessary to employ some pretext, as wicked men commonly do at the present day, when they slander our doctrine; for they employ pretexts which give high plausibility to what they say, and which actually deceive men, when they are not closely examined.
Fuente: Calvin’s Complete Commentary
14-18. Special pleading begins here against Hezekiah’s influence; also, so far forth, against the people’s fealty to Jehovah. Striking down one makes both to fall.
Make an agreement He calls upon them to come to pleasant terms with him, to make a blessing, probably a mutual blessing; (so the original;) that is, to leave Hezekiah, ignore his assurances of divine aid and deliverance from the great king’s power, choose sustenance from figs and oil and wine and wholesome water, outside the walls, rather than the revolting extremities of a siege and famine inside. Prepare also to go to a similar land of plenty beyond the great river Euphrates. Until I come, means his return from conquering Egypt. He is now at Lachish, subduing that outpost and others lying in the way of his advance upon Egypt. His confidence that he can break Egypt to pieces, like the reeds of her river banks, seems now as strong as his purpose to do so. This accomplished, his purpose is to overthrow the government at Jerusalem and to transport the people, as Israel had been, to Assyria. This device of Rabshakeh is apparently to reconcile the Jews toward this probable result.
Fuente: Whedon’s Commentary on the Old and New Testaments
Isa 37:10-13, 2Ki 19:10-13, 2Ki 19:22, 2Ch 32:11, 2Ch 32:13-19, Dan 3:15-17, Dan 6:20, Dan 7:25, 2Th 2:4, Rev 13:5, Rev 13:6
Reciprocal: Psa 25:2 – let not