Exegetical and Hermeneutical Commentary of Jeremiah 32:14
Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
Jer 32:14
Take these evidences,. . . and put them in an earthen vessel.
Sealed and open evidences
I am going to make a parable, not to bring out what the text teaches, but to use it parable-wise. When Jeremiah bought this piece of land, it was transferred to him by two documents. The first was a title-deed, drawn up and signed by witnesses and then sealed up, not to be opened any more unless required to settle a dispute. That was his real title-deed. Then there was a counterpart of this transfer made, and signed by witnesses. This was not rolled up, and not sealed; but left open, so that Jeremiah might refer to it, and that, when desired, the open deed might be read and examined by others. Now, with regard to our redemption, our inheritance which Christ has bought for us, at a price immense, we, too, have two sets of evidences. The one is sealed up from all eyes but our own; in part, too, I might say that it is sealed up from our own eyes. The other, the counterpart of that, equally valid, is open to ourselves and open to others.
I. The Sealed Evidences Of Our Faith, the evidences which are sealed, at least in a measure, from our fellow-men.
1. And, first, I would say, among the sealed evidences is this: the Word of the Lord has come to us with power. If anyone asked himself, Have I a right to the covenant of grace, and to the all things which are ours if we are in that covenant? Have I a right to the purchased possession? Have I a right to the Lord Jesus Christ, and all that comes to believers in Him?–in part, the answer must be, Has the Word of the Lord come to you with power, not as the word of man, but as it is in truth, the Word of God? There is a mystic influence, a Divine unction, which really goes with the Word of God, in many cases, so that it enters the heart, sheds a radiance upon the understanding, pours a flood of delightful peace and joy upon the soul, and affects the whole mental and spiritual being m a way which nothing else does. You cannot explain this to others; do you know it yourself? If so, that will be to you the sealed evidence that the eternal heritage is yours. The Lord has given you the spiritual perception of these things.
2. The next one of these sealed evidences is this, if indeed this heavenly heritage is ours, we have a living faith in the Lord Jesus Christ. As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.
3. Another sealed evidence of our interest in Christ is that we have life in Jesus. You have risen from the lower sphere of mere soulish life into the higher condition of spiritual life, and now you consort with God, you speak with Christ, you have become familiar with heavenly things, and are raised up to sit in the heavenlies with Christ Jesus.
4. This leads me to the fourth evidence, which is that now we have communion with God in prayer. The prophet Micah said, My God will hear me, and if you can truly, from your soul, say the same, you have a blessed evidence that you are an heir of heaven.
5. I rank very highly among the sealed evidences of our inheritance the fact that we have the fear of God before our eyes. That holy awe of God, that consciousness of His majestic presence, that dread of doing anything contrary to His will, that tender, loving, filial fear, which love does not cast out, but rather nourishes and cherishes, he that has this holy fear is a child of God.
6. Another evidence is this: we have secret supports in the time of trouble. Underneath are the everlasting arms; you are sustained when enduring awful pain, comforted under deep depression of spirit, strengthened for the work for which in yourself alone you are quite unequal, borne upward with holy joy in the midst of cruel slander; surely that is enough evidence for you.
7. Another sealed evidence is the secret love which the child of God has to all others of the children of God We know that we have passed from death unto life, because we love the brethren. As to the love we have to Jesus, We love Him because He first loved us, and our love to Him is one of the evidences of His love to us. We also joy in God through our Lord Jesus Christ.
8. Those inward conflicts which you now have, that struggling in your soul between right and wrong, the new man seeking to get the victory over the old corrupt nature, all these are your sealed evidences. So, also, are the victories which God gives you, when He treads evil passions beneath the feet of the new-born Man-child, who is the image of Christ within you, when you conquer yourself, when you subdue anger, when you go forth to do, by the strength of God, what else your nature would shrink from; all these are blessed evidences, signed, and sealed, to be rolled up, and put away, to be seen by no eye but your own, and the eye of the Most High.
II. The open evidences of our faith.
1. The first of such evidences that we are the children of God must be the open Word of God itself. I read the Bible, and I say, Well, if this Book be true, I am a saved man: if this is really a Divine revelation, then I am saved. Beloved, have you that open evidence of your salvation? That is the best evidence in the whole world.
2. Next to that, the open evidence of our right to the inheritance is a thorough change of life such as other people can see. Is it so with you? Has there been a distinct crisis in your being? Have you been turned from darkness unto light? Have you been brought from the power of Satan unto God?
3. Another open evidence is separation from the world. A man who is really a child of God cannot, after his conversion, consort with his old companions.
4. The next open evidence is found in union with the people of God, making them your companions, taking a delight in them.
5. One very clear open evidence is strict honesty, uprightness, and integrity in business. Your word must be your bond, and you must sooner fail in business than do the smallest thing that would be contrary to the strictest integrity.
6. One very open evidence of a change of heart, and of our possession of the inheritance, is a readiness to forgive.
7. Another open evidence is one which we often get, and do not like, that is, the opposition of the world. Thank God, Isaac, when Ishmael mocks you; for it is a mark that you are of the true seed, and that Ishmael is not.
8. Another open evidence, and one that is very sweet, is a holy patience in time of trouble, and especially in the hour of death.
III. The uses to which we put these evidences.
1. One of them is that they often yield us comfort. It takes the sting out of every trouble when we know that the heavenly inheritance is surely ours.
2. Then again, these evidences answer the unjust charges of Satan when he comes and says, You are not a child of God.
3. And above all things, I think that we ought to value these evidences because they will be produced in court at the last day. That is the most solemn thing of all. I was an hungered and ye gave Me meat: I was thirsty, and ye gave Me drink: and so on. He produces this evidence of a work of grace in their hearts, and says to them, Come, ye blessed of My Father, &c. (C. H. Spurgeon.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
14. in an earthen vesselthatthe documents might not be injured by the moisture of the surroundingearth; at the same time, being buried, they could not be stolen, butwould remain as a pledge of the Jews’ deliverance until God’s timeshould come.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Thus saith the Lord, the God of Israel,…. The order to do the following is ushered in in this solemn manner, partly that Baruch might more strictly observe it, and act according to it; and partly that the persons before whom it was given might take the greater notice of it, and believe that there was something intended by it of moment and importance:
take these evidences; or “books” x; the deeds of purchase:
this evidence of the purchase, both which is sealed, and this evidence which is open; both the original and the copy:
and put them in an earthen vessel, that they may continue many days; it seems, though it is not said, that this earthen vessel, with these deeds in it, were to be put under ground, and very probably in some part of the field that was bought: had these writings been laid up in a chest or box, they might have been stolen and destroyed; and had they been laid in the earth by themselves, they would have rotted and consumed; but being put into a dry earthen vessel, they might be preserved from the injury of the air and the moistness of the earth; and so might continue many days, even many years, to the end of the captivity, as it was designed they should; when Jeremiah’s heirs, having some him of them where they were deposited, might take them up and claim the estate; though something more useful and instructive than this was designed by it, as appears by the following words:
x “libellos hos”, Cocceius, Schmidt; “literas has”, Junius & Tremellius, Piscator.
Fuente: John Gill’s Exposition of the Entire Bible
He says, That they may continue for many days By these words he intimates that the prophecy would not only be profitable to the Jews, who were to be driven soon after into captivity, but also to their posterity, who were not yet born, and that they might know that this prophecy would stand valid after their death, for we ought not to measure the faithfulness of God by the extent of our life. This, then, was the reason why this clause was added: the prophecy was to be preserved in earthen vessels, that it might remain safe and secure for many days, that is, until God delivered his people.
Fuente: Calvin’s Complete Commentary
(14) Put them in an earthen vessel . . .We are reminded of the earthen vessels in which men kept their most precious treasures (2Co. 4:7). Such a vessel was obviously a better protection against damp or decay than one of wood, and was, as it were, the safe of a Jewish household. (See Note on Jer. 41:8.) In the many days we have an implied warning to the listeners that they were not to expect a speedy deliverance or restoration, however certain might be their assurance that it would come at last.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Jer 32:14. Put them in an earthen vessel To preserve them from fire and moisture. See Calmet. It was common with the ancients to put their writings into earthen vessels. Origen found at Jericho a version of the Scriptures hid in an earthen pot. See Job 19:23-24.
Fuente: Commentary on the Holy Bible by Thomas Coke
Jer 32:14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
Ver. 14. That they may continue many days. ] Even beyond the seventy years of captivity, and then be produced again.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
the LORD of hosts, the God of Israel. See note on Jer 7:3.
God. Hebrew. Elohim. App-4.
many days: i.e. the seventy years, of which fifty two years had yet to run (deducting eighteen years from the fourth of Jehoiakim to the tenth of Zedekiah).
Fuente: Companion Bible Notes, Appendices and Graphics
Take: Jer 32:10-12
Reciprocal: Jer 19:1 – Go
Fuente: The Treasury of Scripture Knowledge
32:14 Thus saith the LORD of hosts, the God of Israel; Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open; and put them in an earthen {h} vessel, that they may continue many days.
(h) And so to hide them in the ground, that they might be reserved as a token of their deliverance.