Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
Jeremiahs answer here is even more unfavorable than that which is given in Jer 21:4-7. So hopeless is resistance that the disabled men among the Chaldaeans would alone suffice to capture the city and burn it to the ground.
Fuente: Albert Barnes’ Notes on the Bible
Verse 7. Pharaoh’s army – shall return to Egypt] They were defeated by the Chaldeans; and, not being hearty in the cause, returned immediately to Egypt, leaving Nebuchadnezzar unmolested to recommence the siege.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
The word
inquire lets us know that Zedekiah did not send to the prophet only to pray for him, but to inquire of God what the issue would be of this future contingency; it may be more desirous to know that, than that Jeremiah should intercede with God for them. The prophet tells them from God that the king of Egypts army should do them no service; it is expounded, Eze 17:17, He should not make for him in the war, by casting up mounts, and building forts, to cut off many persons. Probably the Egyptian army, upon the sight of the strength of the Chaldeans, and the weak and impotent state of the Jews, were discouraged, and would not adventure to fight them, but by and by returned to their own land.
Fuente: English Annotations on the Holy Bible by Matthew Poole
7. shall returnwithoutaccomplishing any deliverance for you.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
Thus saith the Lord, the God of Israel,…. Which are the usual titles and characters the Lord takes to himself, when he spake by the prophet; see Jer 34:2;
thus shall ye say to the king of Judah, that sent you unto me, to inquire of me; in an oracular way; for by this it seems that they were not only sent to desire the prophet to pray for them, but to obtain an oracle from the Lord, confirming it to them, that the Chaldean army which was gone would not return any more; this they were willing to believe, but wanted to have a confirmation of it from the Lord; and so the Targum,
“to seek an oracle from me;”
or to ask instruction or doctrine from me: now these messengers are bid to go back and tell the king, his nobles, and all the people of the land, what follows:
behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt, into their own land; being afraid to face the Chaldean army; or being defeated and driven back by it. Josephus a says there was a battle fought between the Egyptians and Chaldeans, in which the latter were conquerors, and put the former to flight, and drove them out of all Syria. Jarchi relates a fable, how that the Egyptian army came by ships, and that at sea they saw strange appearances, upon which they said one to another, what means this? they replied, these are our fathers, whom the fathers of those we are going to help drowned in the sea; and immediately returned to their own land.
a Anitqu. l. 10. c. 7. sect. 3.
Fuente: John Gill’s Exposition of the Entire Bible
Now follows the answer: Jeremiah says that the word of Jehovah came to him, and that he was to tell the messengers of Zedekiah, that the Chaldeans would shortly return. He then says, Behold the army of Pharaoh, which has come forth to deliver you, shall return to their own land; that is, being compelled to do so, the Egyptians being either conquered in battle or smitten with fear, and returning of their own accord to secure themselves in their own cities. The Prophet says, that no advantage could be expected from the Egyptians, for the soldiers of Pharaoh would return to their own land; and then he adds, and the Chaldeans shall return and fight against this city, until they take and burn it This was a hard answer, and Zedekiah was, no doubt, greatly exasperated at hearing the message, and also very angry with the Prophet, who thus dared plainly to threaten the city and the people with final ruin. But here the Prophet disregarded the pride of the king, for it was necessary for him to obey God’s command, he therefore boldly performed his office; and, at the same time, he touched the king Zedekiah to the quick, say to the king who sent you to inquire of me, etc
The word דרש daresh, means indeed to ask in general, but the Prophet means here that he was to inquire; and yet this was not said before; for he only told us that messengers had been sent to ask him to pray for the safety of the king and the people. But Scripture, we know, often omits one of the two things that are included; and we may easily conclude, that the king had not only sent to Jeremiah to pray, but also to bring some favorable prophecy from the Lord. For why did he apply to him rather than to the chief priest or some others, except that he knew him to be the true Prophet of God? Then Zedekiah requested Jeremiah to pray, but he tried also to draw from him some favorable prophecy, by which he might be relieved. Hence Jeremiah indirectly reproved him, because he feignedly sent to him as though he was ready to hear whatever God might declare by the mouth of his servant, — “He sent you to inquire of me; he is mistaken, for he will not get what he seeks; for thus saith God, ‘The Egyptians shall avail you nothing, and the Chaldeans shall return and take and burn the city.’”
We now perceive that when hypocrites pretend in a circuitous way to seek God, they do not obtain what they wish; for God justly disappoints them, inasmuch as they do not come to him with sincere hearts and desires; for they wish to transform God into their own nature and character, and they bend not themselves to his service nor submit to his word. Thus it comes that God will not answer their prayers; but the faithful, who seek God sincerely and from the heart, always find him propitious; and though he may not hear them immediately, yet he really shews that he cares for their safety. But hypocrites, whose confidence God regards with disdain, deserve that it should be empty and vain. This, then, is the reason why the Prophet gave such a severe answer to Zedekiah and his messengers. It now follows, —
Fuente: Calvin’s Complete Commentary
(7) Behold, Pharaohs army, which is come forth to help you, shall return to Egypt.A like prediction as to the fate of the Egyptian army is found in Eze. 17:17, and is there connected with the fact that Zedekiahs application to Egypt was a distinct breach of the compact which he had made with the Chaldans. Their arrival, like that of Tirhakah in the Assyrian invasion (2Ki. 19:9; Isa. 37:9), caused only a temporary suspension of hostilities, and led finally to the conquest and subjugation of Egypt by Nebuchadnezzar.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Jer 37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.
Ver. 7. To inquire of me. ] Or, To seek to me, to set me to work for you at the throne of grace.
Behold Pharaoh’s army, &c.] The Talmudists tale here of what frightened back the Egyptians is not worth the telling. It may be read in Corn. A Lapide upon Jer 37:5 .
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
The Thirty-Fourth Prophecy of Jeremiah (see book comments for Jeremiah).
the LORD, the God of Israel. See note on Jer 11:3.
Behold. Figure of speech Asterismos.
Fuente: Companion Bible Notes, Appendices and Graphics
Thus: Jer 37:3, Jer 21:2, 2Ki 22:18
Pharaoh’s: Jer 17:5, Jer 17:6, Pro 21:30, Isa 30:1-6, Isa 31:1-3, Lam 4:17, Eze 17:17, Eze 29:6, Eze 29:7, Eze 29:16
Reciprocal: 2Ki 18:24 – thy trust 2Ch 34:23 – Tell ye the man Isa 30:7 – the Egyptians Isa 31:3 – both Jer 1:18 – against Jer 2:36 – thou also shalt Jer 2:37 – for the Lord Jer 32:29 – and set Jer 37:5 – Pharaoh’s Lam 1:19 – for Eze 30:22 – and that
Fuente: The Treasury of Scripture Knowledge
Jer 37:7. There is no evidence that the prophet prayed for any special favor for Zedekiah as he evidently expected, but he did look to the Lord for Information. God told him to Inform the king of Judah that the army of Pharaoh, which was at that moment approaching the city of Jerusalem, would return to their own land and hence would he of no help for Zedekiah.
Fuente: Combined Bible Commentary
Jer 37:7-10. Pharaohs army, which is come forth to help you, shall return They shall be discomfited by the Chaldeans, and forced to retreat without affording you any assistance: see 2Ki 24:7. And the Chaldeans shall come again They shall return, renew the siege, and prosecute it with more vigour than ever. And take it and burn it with fire The sentence passed upon Jerusalem shall be executed, and they shall be the executioners: see Jer 34:22. Deceive not yourselves, &c.
In vain did the Jews rejoice in Pharaohs coming to help them: in vain did they flatter themselves that the army of the Chaldeans would be routed; for, (as God was against them,) had this even been the case, had they smitten, as God here tells them, the whole army of the Chaldeans, so that there remained but wounded men among them, yet would they have been sufficient to have taken and laid low the proud city of Jerusalem. For, when God will take away, who shall rescue? In vain, therefore, if God be our enemy, is all our power and policy; in vain do we endeavour to strengthen ourselves by riches and great friends, and to build our nest on high; for we can never be safe, but in the favour, and under the protection of the Almighty. And we may observe further, that whatever instruments God has determined to make use of, in any service for him, whether of mercy or judgment, they shall accomplish that for which they are designed, whatever incapacity they may lie under, or be reduced to.