Exegetical and Hermeneutical Commentary of Jeremiah 4:21
How long shall I see the standard, [and] hear the sound of the trumpet?
The standard – See Jer 4:6. The alarm caused by the invasion is graphically described. The people are dispersed over the land following their usual pursuits, when tidings come of the enemys approach. The only chance of escape is a hasty flight. Flags stream from the hills to mark the safest route, while the blasts of the trumpet quicken the steps of the wavering.
Fuente: Albert Barnes’ Notes on the Bible
He seems to have these concomitants of war, both of Judea preparing for defence, and especially these of the enemy preparing for ruin and destruction. always in his eye and ear, Jer 4:19, and bewailing the continuance of it in taking city after city, with the several sackings of Jerusalem under her three last kings. The LXX. read, How long shall I see them flying? reading nas, a refuge, for nes, a banner, differing only in the points.
Fuente: English Annotations on the Holy Bible by Matthew Poole
21. Judah in perplexity asks,How long is this state of things to continue?
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
How long shall I see the standard,…. “Ensign” or “banner” displayed; either by the watchmen placed on high hills or towers, who, when they see the enemy approaching, lift up their ensign or banner, and blow with their trumpets, to give the people warning and notice of it, and to call them to battle, and that they might prepare for the same, as Kimchi observes; or else by the Chaldean army, which came with colours flying, trumpets blowing, and set in array for battle, which was very terrible, as an army with banners is, So 6:4:
and hear the sound of the trumpet? either of the watchmen giving notice of danger, and summoning to battle, or of the enemy preparing to attack; see 1Co 14:8.
Fuente: John Gill’s Exposition of the Entire Bible
He concludes that part of his discourse, which, as we have said, he embellished with figurative terms, in order more fully to rouse slow and torpid minds: but he confirms what he said at the beginning of the last verse
(Jer 4:20) “Distress has been summoned upon distress.”
He indeed repeats in other words the same thing, How long shall I see the standard, he says, and hear the sound of the trumpet? that is, “You are greatly deceived, if ye think that your enemies, after having for a short time marched through the land, will return home: for the evil of war will for a long time afflict you, and God will protract your calamities, so that the sound of trumpets will continue, and the standard will often, and even every day, be exhibited.”
We now then perceive the Prophet’s meaning: He first shews, that though their enemies were afar off, they would yet come suddenly, and that the horses of God would be, according to what he said yesterday, swifter than eagles. He afterwards refers to the continued progress of the war; for it was necessary to shew to the Jews, that as they had long heedlessly despised God, so his vengeance would not be momentary, but would lie on them, so as to be without end.
Now we ought to know that at this day there is no less dullness than among the Jews. It is therefore not enough to summon the ungodly and the wicked before God’s tribunal, but such metaphorical language ought to be employed as may strike terror, and constrain them to fear, though they may endeavor in every way to harden their own consciences and stupefy themselves, so as to be capable of easily despising God. It is then necessary, that at the present day the servants of God should also speak more strongly and vehemently, that they may rouse hypocrites and the obstinate from their torpor. It then follows —
Fuente: Calvin’s Complete Commentary
(21) How long shall I see . . .The standard, as in Jer. 4:6, is the alarm signal given to the fugitives. The trumpet sounds to give the alarm, and quicken their flight to the defenced city. The prophet sees no end to the miseries of the coming war.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Jer 4:21 How long shall I see the standard, [and] hear the sound of the trumpet?
Ver. 21. How long shall I see the standard? ] Sad sights and doleful ditties are common in times of war.
And hear the sound of the trumpet. How long: Jer 4:14
shall I: Jer 4:5, Jer 4:6, Jer 4:19, Jer 6:1, 2Ch 35:25, 2Ch 36:3, 2Ch 36:6, 2Ch 36:7, 2Ch 36:10, 2Ch 36:17
Reciprocal: Num 10:9 – then ye shall 2Sa 2:26 – how long Jer 42:14 – nor hear Jer 47:6 – how long Jer 48:3 – voice Mic 4:9 – why
Jer 4:21. Ail scripture is inspired of God and when anything is said it is from that source. But Jeremiah is so impressed personally with the condition of his people that he speaks for the Lord in the first, person much of the time. The standard and trumpet refer to the war signals of the Baby-lonian army.
Jer 4:21-22. How long shall I see the standard, &c. This dreadful war continued a great while, not in the borders, but in the bowels of the country; for the people were very obstinate, and would not submit to, but took all opportunities of rebelling against, the king of Babylon, which did but lengthen out and aggravate the calamity, as Jeremiah did not fail to warn them it would do. Had they taken his advice, and yielded sooner, their country would have escaped the utter destruction which came upon it. But God, as a punishment for their sins, suffered them to be infatuated. For my people is foolish Some commentators have considered these words, as well as those preceding, as being spoken by God, in answer to the prophets complaints of his grievous vision, to show that such sad images were presented to him, because, on account of the peoples obstinacy and wickedness, it was necessary that they should feel the effects of his just anger, even until Jerusalem should be levelled with the ground. But the passage seems to suit the prophet much better, speaking here as one commissioned by the divine authority to preach to this people. They have not known me Namely, they have not known the Lord, in whose name the prophet speaks. Those are foolish indeed, who, calling themselves Gods people, and having the advantage of becoming acquainted with him, yet have not known him. They are sottish children Stupid and senseless; and have no understanding They cannot distinguish between truth and falsehood, good and evil; cannot discern the mind of God, either in his word or in his providence; they do not understand what their true interest is, nor on which side it lies. They are wise to do evil To plot mischief against the quiet of the land; wise to contrive the gratification of their lusts, and then to conceal or palliate their conduct; but to do good they have no knowledge No contrivance, no application of mind; they know not how to make a good use either of the ordinances or providences of God, nor how to bring about any design for the good of their country. They are perfect strangers to the obligations of religion and virtue, and never show any quickness of thought but when they are contriving to bring about some mischief.
He longed to stop hearing this bad news and seeing the signal that indicated the need to flee for safety (cf. Jer 4:6).
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: The Treasury of Scripture Knowledge
Fuente: Combined Bible Commentary
Fuente: Joseph Bensons Commentary on the Old and New Testaments
Fuente: Expository Notes of Dr. Constable (Old and New Testaments)