Exegetical and Hermeneutical Commentary of Job 15:16
How much more abominable and filthy [is] man, which drinketh iniquity like water?
16. According to the Hebrew punctuation the verse runs,
How much less the abominable and corrupt,
Man, which drinketh in iniquity like water.
The word “corrupt,” only here and Psa 14:3 (Psa 53:3), occurs in Arab. in the sense of “turned,” sour, of milk; it is used in Heb. only in a moral sense (A. V. filthy). “Man” here is said, of course, of mankind, not specially of Job, and Eliphaz declares that his greedy avidity for evil is like that of a thirsty man for water. The words strongly indicate to Job the view which Eliphaz takes of him and his sufferings, and thus naturally form the transition to the second half of his speech.
Fuente: The Cambridge Bible for Schools and Colleges
How much more abominable and filthy is man – How much more than the angels, and than the heavens. In Job 4:19, the image is somewhat different. There it is, how can man be the object of the divine confidence since he lives in a house of clay, and is so frail? Here the image is more striking and forcible. The word rendered filthy ( ‘alach) means, in Arabic, to be sour, as milk, and then to be corrupt, in a moral sense; Psa 14:3; Psa 53:4. Here it means that man is defiled and polluted, and this declaration is a remarkable illustration of the ancient belief of the depravity of man.
Which drinketh iniquity like water – This is still a true, though a melancholy account of man. He loves sin, and is as greedy of it as a thirsty man is of water. He practices it as if it were his very nature – as much so as it is to drink. Perhaps too there may be an allusion, as Dr. Good supposes, to the large draught of water which the camel makes, implying that man is exceedingly greedy of iniquity; compare Job 20:12; Job 34:7; Pro 19:28.
Fuente: Albert Barnes’ Notes on the Bible
Verse 16. How much more abominable and filthy is man] As in the preceding verse it is said, he putteth no trust in his saints, it has appeared both to translators and commentators that the original words, aph ki, should be rendered how much LESS, not how much MORE: How much less would he put confidence in man, who is filthy and abominable in his natures and profligate in his practice, as he drinks down iniquity like water? A man who is under the power of sinful propensities commits sin as greedily as the thirsty man or camel drinks down water. He thinks he can never have enough. This is a finished character of a BAD man; he hungers and thirsts after SIN: on the contrary, the GOOD man hungers and thirsts after RIGHTEOUSNESS.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
Who, besides his natural proneness to sin, hath contracted habits and customs of sinning, and sinneth as freely and easily, as greedily and delightfully, as frequently and abundantly, as men, especially in those hot countries, used to drink up water. But this did not Job; and therefore though the things delivered by him and the rest be true in the general, yet they commit a great error in misapplying them to Job, for which therefore they are afterwards reproved.
Fuente: English Annotations on the Holy Bible by Matthew Poole
16. filthyin Arabic“sour” (Psa 14:3;Psa 53:3), corrupted from hisoriginal purity.
drinketh (Pr19:28).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
How much more abominable and filthy [is] man,…. In his natural, corrupt, and unregenerate estate; man, as a creature, was not abominable, but becoming sinful he is; he is so in himself, cast out to the loathing of his person, being full of wounds, bruises, and putrefying sores, yea, like a dead corrupted carcass, for he is dead in trespasses and sins, Eph 2:1; and he appears to be corrupt by the abominable works done by him, as all the works of the flesh are; yea, he is abominable to himself, when made sensible of his state and case; he then abhors himself, and repents of his sins, he loathes his sins, and himself for them; and must be much more so in the sight of God, who is of purer eyes than to behold iniquity, as man is nothing else than a mass of sin, and therefore must be “filthy”; for sin is of a defiling nature, it defiles the body and all its members, and the soul with all its powers and faculties: man is naturally and originally filthy, being conceived in sin, and shapen in iniquity; nor can a clean thing be brought out of an unclean; he is internally and universally unclean, his heart is a sink of sin, desperately wicked, and wickedness itself; his mind and conscience are defiled, and there is no place clean; and this appears outwardly in his actions, in his life and conversation, which is filthy also: for if the ploughing of the wicked is sin, and the righteousnesses of men are filthy rags, how impure must the immoral actions of wicked men be? man is so impure, that nothing but the blood of Christ can purify his heart, and purge his conscience from dead works, and make white his outward conversation garment:
which drinketh iniquity like water; it is as natural to him to commit iniquity as it is for a man to drink water when he is thirsty, and he does it with equal gust, delight, and pleasure; as cold water is delightful to a thirsty soul, so is sin to a sinner, a sweet morsel he holds in his mouth; various lusts are various pleasures, though these pleasures are but for a season: sin, like water, is easy to be come at, it is near at hand, it easily besets men, and is all around them, and they easily give into it; everyone turns to his wicked course as readily as the horse rushes into the battle; and the phrase may be expressive of the abundance of sin committed, like large draughts of water greedily taken down by a man athirst, and repeated again and again; moreover, as water drank enters into men, and is taken down as an harmless thing, yet often proves very hurtful and pernicious to them when drank while they are hot, and occasions disorders, which issue in death; so sin, though it may seem harmless, and be pleasing and refreshing, going down like water, yet it works like poison, and is the gall of asps within a man, and ends in eternal death, if grace prevents not. This is the conclusion and application of the whole to man, arguing from the greater to the lesser, and so proving the impurity and imperfection of man, and that he cannot be clean and righteous before God of himself.
Fuente: John Gill’s Exposition of the Entire Bible
(16) How much more abominable and filthy is man . . .This strong language, thus couched in general terms, is doubtless intended to reflect on Job, otherwise it would not need to have been so strong.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
16. How much more Much less is he, the abominable and filthy man, that drinketh iniquity like water. Man’s pollution seems the greater by contrast.
Abominable . Man is a being detestable because of his corruption. The original implies both. The more pure a nature is, the more it loathes moral corruption. An infinitely pure being regards it as infinitely abominable.
Filthy , to be muddy, dirty, spoken of water; hence, to be corrupt in a moral sense. (Furst.) The word in the Arabic means to turn sour, as in the case of milk or wine. The same word is used in Psa 14:3; Psa 53:3.
Drinketh iniquity like water It is supposed by Dr. Good that this is a “proverbial expression, with a direct allusion to the prodigious draught of water swallowed by a camel.” A custom connected with the Arabic dance, described by Burckhardt, favours this view. In the exclamations with which the men standing in line animate the girl who dances, they do not address her by name, which would, according to Bedouin etiquette, be a breach of politeness, but style her “camel,” affecting to suppose that she advances toward them in search of food or water. This fiction is continued during the whole dance. “Get up, O camel,” “walk fast,” “the poor camel is thirsty,” and similar expressions, are used on the occasion. Notes on the Bedouins, 1:254. The expression of the text, considered from any point of view, indicates an exceeding fondness for sin. Semper nitimur in vetitum, “We always strive for the forbidden.” ( Ovid.) Evil takes the form of thirst. This thirst is abnormal it conflicts with man’s entire being. Its indulgence only increases its power; the more the soul drinks of evil the more it demands. “In divine speech water is the hieroglyphic for abundance.” Corderus. The soul drinks iniquity abundantly. Everywhere this holds true of man: “No one is born without vices.” Horace, Sat., Job 3:1. Society, education, custom, manners, civilization, may do much to disguise the diseased condition of the soul, but it is everywhere man’s inalienable heritage, though the soul be, in the words of Sakuntala, (Sanscrit drama,) “like a deep well whose mouth is covered over with smiling plants.”
Fuente: Whedon’s Commentary on the Old and New Testaments
Job 15:16 How much more abominable and filthy [is] man, which drinketh iniquity like water?
Ver. 16. How much more abominable and filthy is man? ] And therefore abominable because filthy, or stinking and noisome, as putrefied meat is to the nose and palate. Now this is every man’s case by nature, Psa 14:3 , there being never a barrel of better herring, but all in a pickle, though few believe it. K . Prov. Circumcision of old taught them, that that which was begotten by that part deserved, in like sort, as abominable and accursed, to be cut off and thrown away by God. And what else doth baptism still teach us? See Col 2:11-13 1Pe 3:21 . David compareth man to the beasts that perish, pecoribus morticinis, to beasts that die of the murrain, and so become carrion, and are good for nothing, Psa 49:20 (Tremel.). He lieth rotting in the graves of sin, wrapt up in the winding sheet of hardness of heart, and (as the carcass crawleth with worms) swarming with noisome lusts, such as God’s soul abhorreth. This is his nature; and for his life,
He drinketh iniquity like water
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
How much: Rather, “How much less aph kee, abominable and filthy man,” who, under the influence of sinful propensities, commits sin as greedily as a thirsty man or camel drinks down water.
abominable: Job 4:19, Job 42:6, Psa 14:1-3, Psa 53:3, Rom 1:28-30, Rom 3:9-19, Tit 3:3
drinketh: Job 20:12, Job 34:7, Pro 19:28
Reciprocal: Gen 6:5 – every imagination Job 4:18 – he put Psa 14:3 – filthy Psa 17:4 – works Psa 36:4 – abhorreth Psa 53:1 – Corrupt Pro 14:9 – Fools Ecc 3:18 – concerning Ecc 9:3 – also Mat 7:11 – being Luk 1:35 – that Rom 3:10 – none Eph 4:19 – with Tit 1:16 – being Heb 9:14 – How
Fuente: The Treasury of Scripture Knowledge
Job 15:16. How much more abominable and filthy is man If saints are not to be trusted, much less sinners. If the heavens are not pure; if heavenly beings, who maintained their allegiance to their Maker, are not free from imperfection, when compared with God, much less is man, who is degenerated, and has rebelled against him. Which drinketh iniquity like water Who, besides his natural proneness to sin, has contracted habits of sinning; and sins as freely, as greedily, and delightfully, as men, especially in those hot countries, drink up water.
Fuente: Joseph Bensons Commentary on the Old and New Testaments
15:16 How much more abominable and filthy [is] man, which {k} drinketh iniquity like water?
(k) Who has a desire to sin, as he who is thirsty to drink.