Exegetical and Hermeneutical Commentary of Job 20:23
[When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, and shall rain [it] upon him while he is eating.
23. His belly shall be filled!
God shall cast the fury of his wrath upon him,
And shall rain upon him his food.
The food which the sinner shall be sated with is the terrible rain of judgments which God shall shower upon him; cf. Psa 11:6, Upon the wicked he shall rain snares, fire and brimstone and a burning tempest: this shall be the portion of their cup.
Fuente: The Cambridge Bible for Schools and Colleges
23 29. His insatiable greed shall be satisfied at last. God shall fill him full of his judgments.
Fuente: The Cambridge Bible for Schools and Colleges
When he is about to fill his belly – Or rather, there shall be enough to fill his belly. But what kind of food it should be, is indicated in the following part of the verse. God would fill him with the food of his displeasure. It is spoken sarcastically, as of a gormandizer, or a man who lived to enjoy eating, and the meaning is, that he should for once have enough. So Rosenmuller interprets it.
God shall cast the fury – This is the kind of food that he shall have. God shall fill him with the tokens of his wrath – and he shall have enough.
And shall rain it upon him while he is eating – Noyes renders this, And rain it down upon him for his food. The meaning is, that God would pour down his wrath like a plentiful shower while he was in the act of eating. In the very midst of his enjoyments God would fill him with the tokens of his displeasure. There can be no doubt that Zophar designed that this should be understood to be applicable to Job. Indeed no one can fail to see that his remarks are made with consummate skill, and that they are such as would be fitted to cut deep, as they were doubtless intended to do. The speaker does not, indeed, make a direct application of them, but he so makes his selection of proverbs that there could be no difficulty in perceiving that they were designed to apply to him, who, from such a height of prosperity, had been so suddenly plunged into so deep calamity.
Fuente: Albert Barnes’ Notes on the Bible
Verse 23. When he is about to fill his belly] Here seems a plain allusion to the lustings of the children of Israel in the desert. God showered down quails upon them, and showered down his wrath while the flesh was in their mouth. The allusion is too plain to be mistaken; and this gives some countenance to the bishop of Killala’s version of the 20th verse, Job 20:20: –
“Because he acknowledged not the quail in his stomach,
In the midst of his delight he shall not escape.”
That , which we translate quietness, means a quail, also the history of the Hebrews’ lustings, Ex 16:2-11, and Nu 11:31-35, sufficiently proves. Let the reader mark all the expressions here, Job 20:20-23, and compare them with Nu 11:31-35, and he will probably be of opinion that Zophar has that history immediately in view, which speaks of the Hebrews’ murmurings for bread and flesh, and the miraculous showers of manna and quails, and the judgments that fell on them for their murmurings. Let us compare a few passages: –
Ver. 20. He shall not feel quietness] selav, the quail. “He shall not save of that which he desired.”
Ver. 21: There shall none of his meat be left.] Ex 16:19: “Let no man leave of it till the morning.”
Ver. 22. In the fulness of his sufficiency, he shall be in straits.] Ex 16:20: “But some of them left of it until the morning, and it bred worms and stank.”
Ver. 23. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.] Nu 11:33: “And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.” Ps 78:26-30: “He rained flesh upon them as dust, and feathered fowls like as the sand of the sea: so they did eat and were filled-but, while the meat was in their mouth, the wrath of God came upon them,” &c. These show to what Zophar refers.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
When he is about to fill his belly, i.e. when he hath enough and abundance to satisfy all his appetites, and shall design to take the pleasure of all his gains, and to spend his days in epicurism and sensuality. God; who is oft understood in this book where he is not expressed; and so he is here, as appears from the following words, because there is no other person here expressed who was to inflict these evils upon him, and because they, are said to be rained down upon him; which implies their coming from Heaven, or from God. The fury of his wrath; some dreadful and destructive judgment.
Shall rain it upon him. This phrase notes both the author of his plagues, God, and the nature and quality of them, that they shall come upon him like rain, i.e. with great vehemency, and so as he cannot prevent or avoid it.
While he is eating; as it fell upon thy sons, Job 1:18,19. Compare Psa 78:30,31.
Fuente: English Annotations on the Holy Bible by Matthew Poole
23. Rather, “God shall cast(may God send) [UMBREIT]upon him the fury of His wrath to fill his belly!”
while . . . eatingrather,”shall rain it upon him for his food!” Fiery rain,that is, lightning (Ps 11:6;alluding to Job’s misfortune, Job1:16). The force of the image is felt by picturing to one’s selfthe opposite nature of a refreshing rain in the desert (Exo 16:4;Psa 68:9).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
[When] he is about to fill his belly,…. Either in a literal sense, when he is about to take an ordinary meal to satisfy nature; or in a figurative sense, when he is seeking to increase his worldly riches, and his barns and coffers, and endeavouring to get satisfaction therein:
[God] shall cast the fury of his wrath upon him; or “send it out on him” c; out of the treasures of it, which are laid up with him,
De 32:34; into his conscience, and fill him with a dreadful sense and apprehension of it, and that with great force and violence, and cast it, and pour it on him like fire, or any scalding liquor, which is very terrible and intolerable. This intends the indignation of God against sin, and his just punishment of it, according to the rigour of his justice; sometimes it is only a little wrath and displeasure he shows, he does not stir up all his wrath; but here it is threatened he will cast it, and pour it in great plenty, even “the fury” of it, in the most awful and terrible manner:
and shall rain it upon him while he is eating; signifying, that the wrath of God shall be revealed from heaven against him, from whence rain comes; that it shall fall on him from above, unseen, suddenly, and at an unawares, and come with a force and violence not to be resisted, and in great abundance and profusion. The allusion seems to be to the raining of fire and brimstone on Sodom and Gomorrah, the inhabitants of which were indulging themselves in gratifying the flesh, when that judgment came upon them, Lu 17:28; and so it was with the Israelites, when they sinned against God in the wilderness,
Ps 78:30; perhaps Zophar may glance at Job’s children being slain while they were eating and drinking in their elder brother’s house, Job 1:18. Some render it, “upon his food” d; his meat, a curse going along with it, while he is eating it, his table becoming a snare unto him; or upon his wealth and riches, he is endeavouring to fill his belly or satisfy himself with; and others, “upon his flesh”, as the Targum; or “into his flesh”; as Broughton, and so many of the Jewish commentators e meaning his body, filling it with diseases, so that there is no soundness in it, but is in pain, and wasting, and consuming; and Job’s case may be referred to, his body being full of boils and ulcers.
c “mittet in eum”, Pagninus, Montanus, Schmidt; so Mercerus, Piscator. d “in cibum illius”, Tigurine version. e Aben Ezra, Ben Gersom, Bar Tzemach; “in carne ejus”, Pagninus, Montanus; “super carnem ejus”, Beza; “in carnem ejus”, Drusius, Mercer, Schmidt.
Fuente: John Gill’s Exposition of the Entire Bible
23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. 24 He shall flee from the iron weapon, and the bow of steel shall strike him through. 25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him. 26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle. 27 The heaven shall reveal his iniquity; and the earth shall rise up against him. 28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath. 29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Zophar, having described the many embarrassments and vexations which commonly attend the wicked practices of oppressors and cruel men, here comes to show their utter ruin at last.
I. Their ruin will take its rise from God’s wrath and vengeance, v. 23. The hand of the wicked was upon him (v. 22), every hand of the wicked. His hand was against every one, and therefore every man’s hand will be against him. Yet, in grappling with these, he might go near to make his part good; but his heart cannot endure, nor his hands be strong, when God shall deal with him (Ezek. xxii. 14), when God shall cast the fury of his wrath upon him and rain it upon him. Every word here speaks terror. It is not only the justice of God that is engaged against him, but his wrath, the deep resentment of provocations given to himself; it is the fury of his wrath, incensed to the highest degree; it is cast upon him with force and fierceness; it is rained upon him in abundance; it comes on his head like the fire and brimstone upon Sodom, to which the psalmist also refers, Ps. xi. 6. On the wicked God shall rain fire and brimstone. There is no fence against this, but in Christ, who is the only covert from the storm and tempest, Isa. xxxii. 2. This wrath shall be cast upon him when he is about to fill his belly, just going to glut himself with what he has gotten and promising himself abundant satisfaction in it. Then, when he is eating, shall this tempest surprise him, when he is secure and easy, and in apprehension of no danger; as the ruin of the old world and Sodom came when they were in the depth of their security and the height of their sensuality, as Christ observes, Luke xvii. 26, c. Perhaps Zophar here reflects on the death of Job’s children when they were eating and drinking.
II. Their ruin will be inevitable, and there will be no possibility of escaping it (<i>v. 24): He shall flee from the iron weapon. Flight argues guilt. He will not humble himself under the judgments of God, nor seek means to make his peace with him. All his care is to escape the vengeance that pursues him, but in vain: if he escape the sword, yet the bow of steel shall strike him through. God has weapons of all sorts; he has both whet his sword and bent his bow (Psa 7:12; Psa 7:13); he can deal with his enemies cominus vel eminus–at hand or afar off. He has a sword for those that think to fight it out with him by their strength, and a bow for those that think to avoid him by their craft. See Isa 24:17; Isa 24:18; Jer 48:43; Jer 48:44. He that is marked for ruin, though he may escape one judgment, will find another ready for him.
III. It will be a total terrible ruin. When the dart that has struck him through (for when God shoots he is sure to hit his mark, when he strikes he strikes home) comes to be drawn out of his body, when the glittering sword (the lightning, so the word is), the flaming sword, the sword that is bathed in heaven (Isa. xxxiv. 5), comes out of his gall, O what terrors are upon him! How strong are the convulsions, how violent are the dying agonies! How terrible are the arrests of death to a wicked man!
IV. Sometimes it is a ruin that comes upon him insensibly, v. 26. 1. The darkness he is wrapped up in is a hidden darkness: it is all darkness, utter darkness, without the least mixture of light, and it is hid in his secret place, whither he has retreated and where he hopes to shelter himself; he never retires into his own conscience but he finds himself in the dark and utterly at a loss. 2. The fire he is consumed by is a fire not blown, kindled without noise, a consumption which every body sees the effect of, but nobody sees the cause of. It is plain that the gourd is withered, but the worm at the root, that causes it to wither, is out of sight. He is wasted by a soft gentle fire–surely, but very slowly. When the fuel is very combustible, the fire needs no blowing, and that is his case; he is ripe for ruin. The proud, and those that do wickedly, shall be stubble, Mal. iv. 1. An unquenchable fire shall consume him (so some read it), and that is certainly true of hell-fire.
V. It is a ruin, not only to himself, but to his family: It shall go ill with him that is left in his tabernacle, for the curse shall reach him, and he shall be cut off perhaps by the same grievous disease. There is an entail of wrath upon the family, which will destroy both his heirs and his inheritance, v. 28. 1. His posterity will be rooted out: The increase of his house shall depart, shall either be cut off by untimely deaths or forced to run their country. Numerous and growing families, if wicked and vile, are soon reduced, dispersed, and extirpated, by the judgments of God. 2. His estate will be sunk. His goods shall flow away from his family as fast as ever they flowed into it, when the day of God’s wrath comes, for which, all the while his estate was in the getting by fraud and oppression, he was treasuring up wrath.
VI. It is a ruin which will manifestly appear to be just and righteous, and what he has brought upon himself by his own wickedness; for (v. 27) the heaven shall reveal his iniquity, that is, the God of heaven, who sees all the secret wickedness of the wicked, will, by some means or other, let all the world know what a base man he has been, that they may own the justice of God in all that is brought upon him. The earth also shall rise up against him, both to discover his wickedness and to avenge it. The earth shall disclose her blood, Isa. xxvi. 21. The earth will rise up against him (as the stomach rises against that which is loathsome), and will no longer keep him. The heaven reveals his iniquity, and therefore will not receive him. Whither then must he go but to hell? If the God of heaven and earth be his enemy, neither heaven nor earth will show him any kindness, but all the hosts of both are and will be at war with him.
VII. Zophar concludes like an orator (v. 29): This is the portion of a wicked man from God; it is allotted him, it is designed him, as his portion. He will have it at last, as a child has his portion, and he will have it for a perpetuity; it is what he must abide by: This is the heritage of his decree from God; it is the settled rule of his judgment, and fair warning is given of it. O wicked man! thou shalt surely die, Ezek. xxxiii. 8. Though impenitent sinners do not always fall under such temporal judgments as are here described (therein Zophar was mistaken), yet the wrath of God abides upon them, and they are made miserable by spiritual judgments, which are much worse, their consciences being either, on the one hand, a terror to them, and then they are in continual amazement, or, on the other hand, seared and silenced, and then they are given up to a reprobate sense and bound over to eternal ruin. Never was any doctrine better explained, or worse applied, than this by Zophar, who intended by all this to prove Job a hypocrite. Let us receive the good explication, and make a better application, for warning to ourselves to stand in awe and not to sin.
Fuente: Matthew Henry’s Whole Bible Commentary
Fourth strophe Heaven and earth conspire to make the doom of the wicked complete and inevitable, Job 20:23-28.
23. About to fill his belly Literally, It shall be to fill his belly.
God shall cast Rather, he casts on him the fury of his wrath, and causes (it) to rain upon him with his food.
While he is eating Literally, in his food. , bowels, (Hitzig,) flesh, (Delitzsch.) The employment of unusual words leads Delitzsch to remark, “the morally indignant speech, which threatens punishment, intentionally seeks after rare solemn words and darksome tones.” But a little while ago the wicked hid dainty morsels of wickedness under his tongue, which were too delicious to swallow, (Job 20:12-13😉 now his food is mixed with the wrath of God, which he, perforce, must swallow. “As he could never be satisfied with sensuous goods, (Job 20:20) God will satisfy him with his punishments.” Hirtzel. The Parthians poured melted gold down the throat of the greedy Roman general Crassus, whom they had defeated and slain. RAWLINSON, Sixth Monarchy, p. 175. The first word, , is jussive, like the expressions “ casts” and “causes to rain,” and indicates the speaker’s acquiescence in the retributions of God. They are a kind of amen to the divine will.
Fuente: Whedon’s Commentary on the Old and New Testaments
Job 20:23 [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, and shall rain [it] upon him while he is eating.
Ver. 23. When he is about to fill his belly ] It appeareth, by this expression, that it was belly timber wherein the wicked man placed his sufficiency, Job 20:22 , his felicity, Si ventri bene sit, si lateri, saith the Epicure in Horace. If the belly may be filled, the body fitted, that is all that these Lurcones, these profligates, look after. Polyphemus knew no other god but his belly. There were belly gods in St Paul’s time, such as of whom he could not speak with dry eyes, Phi 3:18-19 . Such are compared by Clement of Alexandria to the sea ass, that hath his heart in his belly. By others to the locust, the belly whereof is said to be joined to his mouth, and to end at his tail; to the fish called Blax, that is altogether unprofitable; and to rats and mice, good for nothing but to devour victuals. When therefore such a pamphagus is about to fill his belly and to pamper his paunch, or otherwise to gorge himself with the full messes of sin’s dainties (as the viper lives on venomous things, the spider on aconite, the sow on swill, as Tartarians on carrion, holding them as dainty as other men do venison), then, saith Zophar,
God shall cast the fury of his wrath upon him
He shall rain it upon him (that is, reveal it from heaven against him, Rom 1:18 ) while he is eating] Mat 24:38 . As it befell those cormorants, Num 11:33 , and the old world, Luk 17:26-27 Sudden destruction cometh upon them, as travail upon a woman with child; Vel ut pluvia quae sereno coelo inopinantes opprimit. Or as foul weather that comes unsent for, and oft unlooked for. The Vulgate rendereth it, And he shall rain his war upon him. But this Zophar setteth forth in the next verse, where he denounceth war and weapons.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
he is about: Num 11:33, Psa 78:30, Psa 78:31, Mal 2:2, Luk 12:17-20
rain it: Gen 19:24, Exo 9:23, Psa 11:6, Psa 78:30, Psa 78:31, Isa 21:4
Reciprocal: Jos 7:24 – his sons 2Ki 7:20 – General 2Ki 9:24 – smote Job 21:23 – in his full strength Job 21:25 – never Job 27:20 – a tempest Job 31:23 – destruction Job 40:11 – Cast Psa 37:9 – evildoers Psa 73:19 – they are Psa 78:49 – cast Jer 20:4 – I will make Dan 4:31 – the word Amo 8:10 – I will turn Nah 1:2 – is furious
Fuente: The Treasury of Scripture Knowledge
Job 20:23. When he is about to fill his belly That is, when he has enough to satisfy all his appetites, and shall design to indulge them in the pleasurable enjoyment of all his gains, and to spend his days in sensuality; God shall cast the fury of his wrath upon him Some dreadful and destructive judgment. And shall rain it upon him This phrase denotes both the author of his plagues, God, and the nature and quality of them, that they shall come upon him like rain, with great vehemence, so that he cannot prevent or avoid them; while he is eating As it fell upon thy sons, Job 1:18-19.
Fuente: Joseph Bensons Commentary on the Old and New Testaments
20:23 [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, {m} and shall rain [it] upon him while he is eating.
(m) Some read, upon his flesh, alluding to Job, whose flesh was smitten with a scab.