Exegetical and Hermeneutical Commentary of Job 22:18

Yet he filled their houses with good [things]: but the counsel of the wicked is far from me.

18. Eliphaz expresses his abhorrence of the ingratitude and evil principles of such men, repeating the words employed by Job, ch. Job 21:16 (far be from me the counsel of the wicked); but while Job referred to the worldly prosperity of such persons, in spite of their ungodliness, Eliphaz lays stress upon their sure destruction, and how the righteous see in their downfall an illustration of God’s righteous rule of the world ( Job 22:19-20).

Fuente: The Cambridge Bible for Schools and Colleges

Yet he filled their houses with good things – This is undoubtedly a biting sarcasm. Job had maintained that such people were prosperous. Yes, says Eliphaz, their houses were well filled! They were signally blessed and prospered!

But the counsel of the wicked is far from me – This is the very language of Job, Job 21:16. It is used here sarcastically. Far from me, you say, be the counsel of the wicked. Thus you defend them, and attempt to show that they are the favorites of heaven! You attempt to prove that God must and will bless them! Far from me, say I, be the counsel of the wicked! With them I have no part, no lot. I will not defend them … I will not be their advocate! The object is, to show that, notwithstanding all that Job had said, he was secretly the advocate of the wicked, and stood up as their friend.

Fuente: Albert Barnes’ Notes on the Bible

Verse 18. But the counsel of the wicked is far from me.] Sarcastically quoting Job’s words, Job 21:14; Job 21:16. Job, having in the preceding chapter described the wicked, who said unto the Almighty, “Depart from us,” &c., adds, But the counsel of the wicked is far from me. Eliphaz here, having described the impious, among whom he evidently ranks Job, makes use of the same expression, as if he had said, “Thank God, I have no connection with you nor your companions, nor is my mind contaminated by your creed.”

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

Yet it is true that for a time God did prosper them, as he did thee; which also was the aggravation of their sin, and that which hastened their ruin: but at last, and in due time, God cut them off in a tremendous and exemplary manner; as he will also do thee, if thou dost not repent.

But the counsel of the wicked is far from me; he repeats Jobs words, Job 21:16, not without reflection and some kind of derision. Thou didst say so, but without sufficient reason, and against thy own principle, that God carries himself indifferently towards good and bad; but I, who have observed Gods terrible judgments upon wicked men, have much more reason to abhor their counsels which had so sad an issue.

Fuente: English Annotations on the Holy Bible by Matthew Poole

18. “Yet” you say (seeon Job 21:16) that it is “Hewho filled their houses with good””their good is not intheir hand,” but comes from God.

but the counsel . . .israther, “may the counsel be,” &c. Eliphazsarcastically quotes in continuation Job’s words (Job21:16). Yet, after uttering this godless sentiment, thou dosthypocritically add, “May the counsel,” &c.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

Yet he filled their houses with good [things],…. With temporal good things, with this world’s good, with plenty of providential goodness; earthly enjoyments are good things in themselves, and in their effects, when rightly used, and these wicked men have their share of; this is their portion, they have their good things in this life, and a large abundance of them oftentimes; their hearts are filled with food, and should be with gladness and thankfulness; their bellies are filled with hidden treasures; their barns with corn and wheat, and such like fruits of the earth; their shops with all manner of goods; their dwelling houses with gold and silver, with rich furniture, and all precious substance; and all this is from God, every good gift comes from him; the earth is full of his goodness; though these men say, “what can the Almighty do for them?”

Job 22:17; this shows, that what they have they are not deserving of; and what is bestowed upon them is not from any merit in them, but according to the sovereign will and pleasure of God; find this is an aggravation of their wickedness, that notwithstanding he has loaded them with his benefits, and indulged them with such a plenty of good things, yet they spurn at him, rebel against him, and bid him depart from them; which conduct of theirs Eliphaz expresses his abhorrence of:

but the counsel of the wicked is far from me; such impious reasonings, and wicked practices, he was far from justifying; he had them in the utmost detestation, and could not but abhor such vile ingratitude; he makes use of Job’s words, Job 21:16; which he thought he could do to better purpose, and with greater sincerity.

Fuente: John Gill’s Exposition of the Entire Bible

(18) Yet he filled their houses.The bitterness of his irony now reaches its climax in that he adopts the very formula of repudiation Job had himself used (Job. 14:16).

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

18. Good things Job had said their good is not in their hand, Job 21:16. Eliphaz goes further, and admits that God “filled the houses” of the antediluvians with like “good,” but only that their destruction might be the more complete. In irony he retorts upon Job still further his own words, But far from me be the counsel of the wicked.

Fuente: Whedon’s Commentary on the Old and New Testaments