Exegetical and Hermeneutical Commentary of Job 28:24

For he looketh to the ends of the earth, [and] seeth under the whole heaven;

24. God is in possession of Wisdom for He is the upholder and creator of the world.

for he looketh to the ends of the earth ] His glance as creator and ruler of all extends over all, to the ends of the earth and to all that lies under the whole heavens.

Fuente: The Cambridge Bible for Schools and Colleges

For he looketh to the ends of the earth – That is, God sees and knows everything. He looks upon the whole universe. Man sees objects dimly; he sees but a few, and he little understands the bearing of one thing or another.

Fuente: Albert Barnes’ Notes on the Bible

Verse 24. For he looketh to the ends of the earth] His knowledge is unlimited, and his power infinite.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

He, and he only, knows it, because his providence, and that only, is infinite and universal, reaching to all places, and times, and things, past, present, and to come; whereas the most acute and knowing men have narrow understandings, and see but very few things and small parcels of the works of God, and therefore are very unfit to pass a judgment upon them, because the wisdom, and justice, and beauty of Gods works is not clearly nor fully seen till all the parts of them be laid together.

Fuente: English Annotations on the Holy Bible by Matthew Poole

24. “Seeth (all that is)under,” &c.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

For he looketh to the ends of the earth,…. In this and some following verses, reasons and are given, which abundantly show that God must know the way and place of wisdom; since all the parts and places of the earth, even to the ends of it, are seen by him, and all creatures and things in it; nor is there anything in heaven, earth, and hell, that is hid from him; and therefore if there is a way to it, or a place for it, he must needs know it; where its direction is, or where it steers its course, and takes up its abode

[and] seeth under the whole heaven; the fowls of the air, the beasts of the field, the inhabitants of the world, and all that is done in it; everything falls under the eye of his omniscience, and under the notice of his providence, which extends to all creatures and things throughout the whole earth, and under the compass of the heavens; and since all places and persons are obvious to his view, and all subject to his all wise and disposing providence, and are ordered, directed, and governed, according to his sovereign will and pleasure; the path of wisdom, and the place of understanding, he must be acquainted with; and particularly his all seeing eye, and all powerful providence, are concerned in the following things, and in which there are wonderful proofs of his knowledge and wisdom.

Fuente: John Gill’s Exposition of the Entire Bible

Job 28:24 For he looketh to the ends of the earth, [and] seeth under the whole heaven;

Ver. 24. For he looketh to the ends of the earth ] He is , all eye (Basil); so that together and at once he beholdeth all things in the whole course of nature, and under the whole of heaven. “His eyes behold, his eyelids try, the children of men,” Psa 11:4 . Where the former pointeth out God’s knowledge, the latter his judgments, his critical descant, saith one. And surely this all seeing eye of God, saith another interpreter, should keep us within the compass of obedience as much as anything; since he who is our judge is a constant eye witness of our cogitations, communication, and whole conversation. Cave, spectat Cato, Take heed, Cato seeth you, was an old watchword among the Romans, and a retentive from vice. How much more should this be among Christians! Ne pecces, Deus ipse videt, Be advised, God beholdeth you. Think not that he who is invisible cannot see, or that because he is the high and lofty one that inhabiteth eternity, therefore he cannot see so far as earth; for he looketh to the ends and extremities of the earth, his eyes run to and fro, they are in every place beholding the evil and the good, Pro 15:3 . The world is to him as a sea of glass, Rev 4:6 . He seeth through it, and every man before him is all window; he seeth the very entrails of the soul, the heart of the heart, “All things are naked and open before him,” saith the apostle, Heb 4:13 . Naked for the outside, and open for the inside of them; the word signifieth dissected, quartered, and, as it were, cleft through the back bone. He searcheth the reins, those seats of lust and most abstruse parts of the body, so wrapped up in fat and flesh, as if no eye should come at them.

And seeth under the whole heaven ] His providence, like a well drawn picture, looketh every way, and extendeth to every the least and lightest occurrence; governing all things wisely and powerfully, and ordering the disorders of the world to his own glory. Epicures and atheists would shut him up in heaven, as hath been before noted, as if he did neither know nor do anything here below; but they will find it otherwise.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

2Ch 16:9, Pro 15:3, Zec 4:10, Rev 5:6

Reciprocal: Job 11:9 – longer Job 37:15 – Dost Psa 33:13 – looketh

Fuente: The Treasury of Scripture Knowledge