Exegetical and Hermeneutical Commentary of Joshua 24:8
And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
8. And I brought you ] The third proof of God’s favour is here indicated; ( a) the victory of the nation over the Amorites, and ( b) the frustrating of Balaam’s purposed curse.
the land of the Amorites ] For the meaning of this name see above, ch. Jos 3:10. Tempted by the rich pasture lands east of the Jordan, a colony of the Amorities appears to have crossed it, and having driven the Moabites with great slaughter and the loss of many captives from the country south of the Jabbok (Num 21:26-29), they made the wide chasm of the Arnon file boundary of their territory. The Amorite chief Sihon made Heshbon his capital; while Og, of the giant race of the Rephaim, entrenched himself in the wonderful district called Argob, or “the stony.” See above, ch. Jos 12:4.
and they fought with you ] having refused the request of the Israelitish leader for a peaceful passage through their territory (Num 21:33).
I destroyed them from before you ] Sihon himself, his sons, and all his people, were smitten with the sword, his walled towns were captured, and his numerous flocks and herds taken (Num 21:27-30), while Og was utterly routed, and his threescore cities fenced with high walls, gates and bars, besides unwalled towns a great many, fell into the hands of the Israelites (Num 21:33-35). Long afterwards the subjugation of these great kings, famous kings, mighty kings, was deemed worthy of being ranked with the deliverance from Egypt. See Psa 135:10-12; Psa 136:15-21.
Fuente: The Cambridge Bible for Schools and Colleges
And I brought you into the land of the Amorites, which dwelt on the other side Jordan,…. The kingdoms of Sihon and Og, and they fought with you; the two kings of them, and their armies:
and I gave them into your hand, that ye might possess their land; and which was now possessed by the two tribes of Reuben and Gad, and the half tribe of Manasseh:
and I destroyed them from before you; the kings, their forces, and the inhabitants of their countries; the history of which see in
Nu 21:10.
Fuente: John Gill’s Exposition of the Entire Bible
8. And I brought you into the land, etc He at length begins to discourse of the victories which opened a way for the occupation of their settlements. For although the country beyond the Jordan had not been promised as part of the inheritance, yet, as God, by his decree, joined it to the land of Canaan as a cumulative expression of his bounty, Joshua, not without cause, connects it with the other in commending the divine liberality towards the people, and declares, not merely that trusting to divine aid, they had proved superior in arms and strength, but had also been protected from the fatal snares which Balak had laid for them. For although the impostor Balaam was not able to effect anything by his curses and imprecations, it was, however, very profitable to observe the admirable power of God displayed in defeating his malice. For it was just as if he had come to close quarters, and warred with everything that could injure them.
The more firmly to persuade them that they had overcome not merely by the guidance of God, but solely by his power, he repeats what we read in the books of Moses, (Deu 7:20) that hornets were sent to rout the enemy without human hand. This was a more striking miracle than if they had been routed, put to flight, and scattered in any other way. For those who, contrary to expectation, gain a victory without any difficulty, although they confess that the prosperous issue of the war is the gift of God, immediately allow themselves to become blinded by pride, and transfer the praise to their own wisdom, activity, and valor. But when the thing is effected by hornets, the divine agency is indubitably asserted. Accordingly, the conclusion is, that the people did not acquire the land by their own sword or bow, a conclusion repeated in Psa 44:3, and apparently borrowed from the passage here. Lastly, after reminding them that they ate the fruits provided by other men’s labors, he exhorts them to love God as his beneficence deserves.
Fuente: Calvin’s Complete Commentary
8. Amorites Jos 2:10, note. The other side Jordan, here means, east of the Jordan.
Fuente: Whedon’s Commentary on the Old and New Testaments
“ And I brought you into the land of the Amorites, who dwelt Beyond Jordan, and they fought with you, and I gave them into your hand, and you possessed their land, and I destroyed them from before you.”
Now they were reminded of more recent events which all of them could remember, how God had enabled them to defeat the Amorites, who would not let them pass peacefully but had fought with them. And He had enabled them to possess their land (Num 21:21-24).
Fuente: Commentary Series on the Bible by Peter Pett
Jos 24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Ver. 8. And I brought you into the land of the Amorites. ] Whose iniquity was now grown full, Gen 15:16 and come up to a just measure of merit of extraordinary vengeance from above. The bottle of wickedness, when once filled with those bitter waters, will surely sink to the bottom.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
they fought. Compare Num 2:21, Num 2:32.
Fuente: Companion Bible Notes, Appendices and Graphics
Jos 13:10, Num 21:21-35, Deu 2:32-37, Deu 3:1-7, Neh 9:22, Psa 135:10, Psa 135:11, Psa 136:17-22
Reciprocal: Exo 23:23 – thee in Exo 23:31 – deliver the Num 21:24 – Israel 2Ch 33:9 – the heathen Psa 105:44 – gave Amo 2:9 – I the