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Exegetical and Hermeneutical Commentary of Judges 18:11

Exegetical and Hermeneutical Commentary of Judges 18:11

And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.

11. six hundred men ] Not the whole clan, but only the more enterprising members of it; the rest remained behind in the south. The armed men took their women and children with them ( Jdg 18:21); altogether the numbers must have reached a thousand.

Fuente: The Cambridge Bible for Schools and Colleges

Verse 11. Six hundred men] These were not the whole, for we find they had children, c., Jdg 18:21 but these appear to have been six hundred armed men.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

Of the family; by which it again appears, that the tribe, Jdg 18:1, is put for family.

Fuente: English Annotations on the Holy Bible by Matthew Poole

11-21. there went from thence of thefamily of the Danites . . . six hundred menThis was thecollective number of the men who were equipped with arms to carry outthis expeditionary enterprise, without including the families andfurniture of the emigrants (Jud18:21). Their journey led them through the territory of Judah,and their first halting place was “behind,” that is, on thewest of Kirjath-jearim, on a spot called afterwards “the camp ofDan.” Prosecuting the northern route, they skirted the base ofthe Ephraimite hills. On approaching the neighborhood of Micah’sresidence, the spies having given information that a privatesanctuary was kept there, the priest of which had rendered themimportant service when on their exploring expedition, it wasunanimously agreed that both he and the furniture of theestablishment would be a valuable acquisition to their proposedsettlement. A plan of spoliation was immediately formed. While thearmed men stood sentinels at the gates, the five spies broke into thechapel, pillaged the images and vestments, and succeeded in bribingthe priest also by a tempting offer to transfer his services to theirnew colony. Taking charge of the ephod, the teraphim, and the gravenimage, he “went in the midst of the people”a centralposition assigned him in the march, perhaps for his personalsecurity; but more probably in imitation of the place appointed forthe priests and the ark, in the middle of the congregated tribes, onthe marches through the wilderness. This theft presents a curiousmedley of low morality and strong religious feeling. The Danitesexemplified a deep-seated principle of our naturethat men havereligious affections, which must have an object on which these may beexercised, while they are often not very discriminating in the choiceof the objects. In proportion to the slender influence religionwields over the heart, the greater is the importance attached toexternal rites; and in the exact observance of these, the conscienceis fully satisfied, and seldom or never molested by reflections onthe breach of minor morals.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

And there went from thence of the family of the Danites,…. Or families, the singular being put for the plural; for it can hardly be thought that such a number of men, as after mentioned, went out of one family:

out of Zorah, and out of Eshtaol; the two places the spies were sent from, and now had returned unto: and upon their report, and at their instigation, and by the encouragement they gave, there were

six hundred men appointed with weapons of war; that set out armed from the above places, on the expedition to take Laish.

Fuente: John Gill’s Exposition of the Entire Bible

Removal of Six Hundred Danites to Laish Robbery of Micah’s Images Conquest of Laish, and Settlement There.Jdg 18:11, Jdg 18:12. In consequence of the favourable account of the spies who returned, certain Danites departed from Zorea and Eshtaol, to the number of 600 men, accoutred with weapons of war, with their families and their possessions in cattle and goods (see Jdg 18:21), and encamped by the way at Kirjath-jearim (i.e., Kuriyet Enab; see Jos 9:17), in the tribe territory of Judah, at a place which received the permanent name of Mahaneh Dan (camp of Dan) from that circumstance, and was situated behind, i.e., to the west of, Kirjath-jearim (see at Jdg 13:25). The fact that this locality received a standing name from the circumstance described, compels us to assume that the Danites had encamped there for a considerable time, for reasons which we cannot determine from our want of other information. The emigrants may possibly have first of all assembled here, and prepared and equipped themselves for their further march.

Fuente: Keil & Delitzsch Commentary on the Old Testament

(11) Appointed.Literally, girded. This was not a mere raid of warriors, but the migration of a section from the tribe, accompanied by their wives and children, and carrying their possessions with them (Jdg. 18:21). The numbers of the whole tribe at the last census had been 64,400 (Num. 26:43).

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

11. Six hundred men So confident were they of victory that they took along with them, as appears from Jdg 18:21, their little ones, and their cattle and precious things. This entire expedition was a fulfilling of Jacob’s prophetic words: “Dan shall be a serpent by the way, an adder in the path, that biteth the horse’s heels, so that his rider shall fall backward.” Gen 49:17. So, too, Moses likens Dan to a young lion of Bashan that leaps forth suddenly from his ambush upon the prey. Deu 33:22.

Fuente: Whedon’s Commentary on the Old and New Testaments

And there set out from there of the family of the Danites, out of Zorah, and out of Eshtaol, six hundred men armed with weapons of war.’

The decision having been made a powerful contingent of ‘six hundred’ men set out in order to accomplish the conquest of the land in mind. They were accompanied by their wives, children and possessions, for their object was to secure a permanent settlement (see Jdg 18:21). Thus they would be accompanied by oxcarts carrying all that they needed. A similar migration of people is described in the temple of Medinet Hebu where Raamses III described the approach of invaders accompanied by their wives and children in two-wheeled oxcarts, only in their case to face total defeat.

Fuente: Commentary Series on the Bible by Peter Pett

Jdg 18:11 And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.

Ver. 11. Six hundred men. ] Picked out for the purpose, and very well appointed: they and their families, a whole colony of them, set forward for Laish, by the persuasion of the spies. Oh that we could as easily prevail with people to take God’s kingdom by force, to storm heaven, and to lay hold upon eternal life! Plutarch a telleth of the Gauls, that after they had once tasted of the grapes that grew in Italy, they never rested till they had possessed themselves of that country. Oh that we would do so for heaven!

a In Camillo.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

appointed = girded.

Fuente: Companion Bible Notes, Appendices and Graphics

appointed: Heb. girded, Jdg 18:11

Reciprocal: Jdg 13:25 – between Jdg 18:2 – Zorah Jdg 18:8 – Zorah and Eshtaol Jdg 18:16 – six hundred

Fuente: The Treasury of Scripture Knowledge

Jdg 18:11-26. The Danites Get Possession of a Sacred Image.Kiriath-jearim (the city of forests) is perhaps Kuriat el enab. There was a Mahaneh-dan (camp of Dan) between Zorah and Eshtaol, but more than one place might bear such a name.

Jdg 18:14. Consider what he hath to do is the language of highwaymen. What had the Danites to do? To respect the rights of property? To avoid sacrilege? They knew better.

Jdg 18:19. They stole not only the sacra but the priest, whose heart was glad, for was it not better to be the father and priest of a tribe than of a single family?

Jdg 18:25. Unmoved by the despairing cry of one who had been robbed of his most sacred treasures, the Danites warned Micah that there were angry fellows among them, who might, if molested, proceed to extremities. Finding no redress, Micah turns back, and disappears from the scene. At least his life had been spared; but the angry fellows treat their next victims differently. They came unto Laish, and to a people quiet and secure, and smote them with the edge of the sword, and they burned the city with fire, and there was no deliverer. How modern it all seemswith the exception of the last clause! Beth-rehob (house of the broad place) may be another name of Banias.

Jdg 18:30. The name and descent of the young Levite, who was the first priest of the famous sanctuary, are stated at the end of the story. He was a grandson of Moses; but by the insertion of an n the great name was afterwards changed into Manasseh, the idolatrous king! The day of the captivity of the land was either 734 or 721 B.C.

Jdg 18:31. It is nowhere stated how or when Shiloh lost its importance as a sacred shrine. The destruction of its temple is first distinctly mentioned in Jer 7:12; Jer 7:14; Jer 26:9.

Fuente: Peake’s Commentary on the Bible

The theft of Micah’s images and Levite 18:11-20

An army of 600 Danites proceeded from Zorah and Eshtaol eastward up the Kesalon Valley to Kiriath-jearim and then northward into the Hill Country of Ephraim. They stopped at Micah’s house, noted his images and ephod, and pondered what they should do (Jdg 18:14). What they should have done was execute Micah and the Levite since they were idolaters (Deu 13:6-11), but they too had departed from God. Instead they stole Micah’s images and his priest. They convinced his Levite that it would be better for him to serve a whole tribe than just one family. They made him an offer that this upwardly mobile apostate could not refuse. Here was an opportunity for a larger ministry. It did not matter to him that it involved violating God’s will concerning ordinary Levites serving as priests.

"The question the Danites posed to him is asked every day by pastoral search committees: ’Which is better, to be the pastor of a small family or to be the pastor of a megachurch?’ The contemporary problem of ambition and opportunism in the ministry has at least a three-thousand-year history." [Note: Block, Judges . . ., p. 515.]

"His fickle and mercenary attitude reflects the state of the priesthood during this period. Equally deplorable is the fact that one tribe would steal from another with apparent impunity. The treacherous behavior of the tribe of Dan in dealing with Micah and the city of Laish illustrates the ’serpent’ nature predicted by Jacob in Gen 49:17." [Note: Wolf, p. 486.]

The Danites’ theft and intimidation were actions contrary to God’s will (Exo 20:15). Apparently the writer wanted to highlight the theft since he referred to it five times in this chapter (Jdg 18:17-18; Jdg 18:20; Jdg 18:24; Jdg 18:27; cf. Jdg 17:2; cf. Jdg 17:4). The bullying tactics of the soldiers further identify their selfishness (cf. Jdg 18:25).

Fuente: Expository Notes of Dr. Constable (Old and New Testaments)