Exegetical and Hermeneutical Commentary of Leviticus 10:13

And ye shall eat it in the holy place, because it [is] thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.

In the holy place; in the court, near the altar of burntofferings. See Lev 6:26.

Because it is thy due. See Lev 2:3; 6:16,17.

Fuente: English Annotations on the Holy Bible by Matthew Poole

And ye shall eat it in the holy place,…. Not in that which was properly so called, but in the court of the tabernacle; at the door of the tabernacle of the congregation, as Aben Ezra, in some apartment there; for it was not to be carried out of the sanctuary, and eaten in their own houses or tents, as others might, after mentioned:

because it [is] thy due, and thy sons’ due, of the offerings of the Lord made by fire; and not any others; neither his wife nor his daughters, nor any other related to him, or whom he might invite, as in other cases, might eat of it; this none but he and his sons might eat of, and nowhere else but in the sanctuary:

for so I am commanded; to make known and declare this as the will of God.

Fuente: John Gill’s Exposition of the Entire Bible

(13) And ye shall eat it in the holy place.Better, and ye shall eat it in a holy place, that is, in any part of the holy court; it was not to be taken out of the precincts of the sanctuary.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

13. Thy due, and thy sons’ due In addition to the meat offering there were other sources of revenue to the priests, enumerated in Num 5:9, note.

For so I am commanded “Moses was not the fountain of authority. God has no dead letters in his law book. The law is alive tingling, throbbing in every letter and at every point. The commandment is exceeding broad; it never slumbers, never passes into obsoleteness, but stands in perpetual claim of right and insistence of decree. It is convenient to forget laws; but God will not allow any one of his laws to be forgotten.” Joseph Parker.

Fuente: Whedon’s Commentary on the Old and New Testaments