Exegetical and Hermeneutical Commentary of Leviticus 13:58
And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
58. The garment which after washing ( Lev 13:54) shews no further sign of the plague, is to be washed again, and then declared clean.
Fuente: The Cambridge Bible for Schools and Colleges
Verse 58. It shall be washed the second time] According to the Jews the first washing was to put away the plague, the second to cleanse it.
BOTH among Jews and Gentiles the leprosy has been considered as a most expressive emblem of sin, the properties and circumstances of the one pointing out those of the other. The similitude or parallel has been usually run in the following manner: –
1. The leprosy began with a spot, a simple hidden infection being the cause.
2. This spot was very conspicuous, and argued the source whence it proceeded.
3. It was of a diffusive nature, soon spreading over the whole body.
4. It communicated its infectious nature, not only to the whole of the person’s body, but also to his clothes and habitation.
5. It rendered the infected person loathsome, unfit for and dangerous to society because of its infectious nature.
6. The person infected was obliged to be separated from society, both religious and civil; to dwell by himself without the camp or city, and hold commerce with none.
7. He was obliged to proclaim his own uncleanness, publicly acknowledge his defilement, and, sensible of his plague, continue humbled and abased before God and man.
How expressive all these are of the nature of sin and the state of a sinner, a spiritual mind will at once perceive.
1. The original infection or corruption of nature is the grand hidden cause, source, and spring of all transgression.
2. Iniquity is a seed that has its growth, gradual increase, and perfection. As the various powers of the mind are developed, so it diffuses itself, infecting every passion and appetite through their whole extent and operation.
3. As it spreads in the mind, so it diffuses itself through the life; every action partaking of its influence, till the whole conduct becomes a tissue of transgression, because every imagination of the thoughts of a sinner’s heart is only evil continually, Gen. vi. This is the natural state of man.
4. As a sinner is infected, so is he infectious; by his precept and example he spreads the infernal contagion wherever he goes; joining with the multitude to do evil, strengthening and being strengthened in the ways of sin and death, and becoming especially a snare and a curse to his own household.
5. That a sinner is abominable in the sight of God and of all good men, that he is unfit for the society of the righteous, and that he cannot, as such, be admitted into the kingdom of God, needs no proof.
6. It is owing to the universality of the evil that sinners are not expelled from society as the most dangerous of all monsters, and obliged to live without having any commerce with their fellow creatures. Ten lepers could associate together, because partaking of the same infection: and civil society is generally maintained, because composed of a leprous community.
7. He that wishes to be saved from his sins must humble himself before God and man, sensible of his own sore and the plague of his heart; confess his transgressions; look to God for a cure, from whom alone it can be received; and bring that Sacrifice by which alone the guilt can be taken away, and his soul be purified from all unrighteousness. See the conclusion of the following chapter (Le 14:53).
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
And the garment, either warp or woof, or whatsoever thing of skin [it be], which thou shalt wash,…. After it had been shut up seven days, and viewed by the priest again: if the plague be departed from them: upon a review of them:
then it shall be washed the second time, and shall be clean; and so reckoned even thoroughly clean, and used; this denotes the thorough washing and cleansing of sinners by the blood of Jesus, see Ps 51:2; this washing was by dipping; and so the Targum renders it; and Jarchi observes, that all washings of garments, which are for dipping, they interpret by the same word.
Fuente: John Gill’s Exposition of the Entire Bible
58. And the garment. This kind of disease, God, in his infinite clemency, has willed to be unknown to us. He has indeed subjected woolen garments and furs to the ravages of the moth, and vessels of various kinds to rust, and other corruptions; in fact, has surrounded the human race with rottenness, in order that everywhere our eyes should light on the punishment of sin; but what the leprosy of garments may be, is unknown. But its expiation under the Law admonished his ancient people that the must carefully beware of even external uncleanness, so as to cleanse themselves “from all filthiness of the flesh and spirit.” It has appeared to me sufficient to touch upon the sum of the matter, because it would be almost superfluous labor to insist upon the words, although I should be unwilling to condemn the diligence of those who examine these points also; but it is not my purpose to perform the office of the grammarian.
Fuente: Calvin’s Complete Commentary
(58) And the garment . . . According to Lev. 13:54; Lev. 13:56, the suspicious symptoms often disappeared after the stuffs had been washed and put in quarantine for a week, thus showing that it was not real leprosy. But though non-leprous, the garments had to be washed a second time before they could be pronounced fit for use.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
be washed: 2Ki 5:10, 2Ki 5:14, Psa 51:2, 2Co 7:1, 2Co 12:8, Heb 9:10, Rev 1:5, The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam’s leprosy, and Gehazi’s and King Uzziah’s were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.
Fuente: The Treasury of Scripture Knowledge
13:58 And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed {s} the second time, and shall be clean.
(s) So that he might be sure that the leprosy was departed, and that all opportunity for infection might be taken away.