Exegetical and Hermeneutical Commentary of Leviticus 23:21
And ye shall proclaim on the selfsame day, [that] it may be a holy convocation unto you: ye shall do no servile work [therein: it shall be] a statute forever in all your dwellings throughout your generations.
21. This v., unlike the rest of the section, has the characteristics of the Priestly Code. See above.
Fuente: The Cambridge Bible for Schools and Colleges
An holy convocation, a sabbath or day of rest, called pentecost, which was instituted, partly in remembrance of the consummation of their deliverance out of Egypt, by bringing them thence to the mount of God, or Sinai, as God had promised, and of that admirable blessing of giving the law to them at that time, and forming them into a commonwealth under his own immediate government; and partly in gratitude for the further progress of their harvest, as in the passover they offered a thank-offering to God for the beginning of their harvest.
Fuente: English Annotations on the Holy Bible by Matthew Poole
21. ye shall proclaim on theselfsame day, that it may be an holy convocation unto you: ye shalldo no servile work thereinThough it extended over a week, thefirst day only was held as a Sabbath, both for the national offeringof first-fruits and a memorial of the giving of the law.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
And ye shall proclaim on the selfsame day, [that] it may be an holy convocation unto you,…. This proclamation was made by the priests with the sound of a trumpet, that the people might observe that this fiftieth day, or day of Pentecost, was devoted to sacred service, and that they were called to holy exercises in it:
ye shall do no servile work [therein]; what was not necessary for food, as Ben Gersom observes, but what was necessary on that account, as kindling a fire, c. might be done, see Le 23:7 for this was to be kept in like manner as the first and seventh days of the feast of unleavened bread; the general design of which was to express thankfulness for the appointed weeks of the harvest, and to honour the Lord with the firstfruits of the increase of the earth: and the Jews say, as Ben Gersom observes, that this fiftieth day, being reckoned from the sixteenth of Nisan, fell upon the sixth of Sivan, on which day, they say, the law was given, which is another reason for the observance of it: and it is remarkable, that on this same day the Word of the Lord went out of Zion, and the law or doctrine of the Lord, even the everlasting Gospel, went out of Jerusalem, published by the apostles of Christ to the people of all nations, Ac 2:14; when they were favoured with the firstfruits of the Spirit, after our Lord’s ascension to heaven, and receiving gifts for men, which he now in an extraordinary manner bestowed on his disciples, Ac 2:1; and which were the firstfruits of all others, after to be given forth in the course of time, and of the effusion of the Spirit in the latter day; and when there was a number of souls converted, as the firstfruits of after conversions among Jews and Gentiles, Ac 2:41; and particularly of the conversion of the Jews in the latter day, and of the harvest of souls in the end of the world, Mt 13:30;
[it shall be] a statute for ever all your dwellings throughout your generations; so long as they dwelt in the land of Canaan, and had their harvest in it, even until the Messiah came, in whom all those types and figures had their accomplishment.
Fuente: John Gill’s Exposition of the Entire Bible
On this day a holy meeting was to be held, and laborious work to be suspended, just as on the first and seventh days of Mazzoth. This was to be maintained as a statute for ever (see Lev 23:14). It was not sufficient, however, to thank the Lord for the blessing of harvest by a feast of thanksgiving to the Lord, but they were not to forget the poor and distressed when gathering in their harvest. To indicate this, the law laid down in Lev 19:9-10 is repeated in Lev 23:22.
Fuente: Keil & Delitzsch Commentary on the Old Testament
(21).And ye shall proclaim on the selfsame day.This proclamation was made to the people by the priest with trumpet blasts.
Ye shall do no servile work.For what constituted servile work, see Lev. 23:7.
A statute for ever . . . . See Lev. 23:14, Lev. 3:17; Lev. 7:23-25. In accordance with this declaration, and with the fact that the Jews during the second Temple regarded it as the day on which the Decalogue was given, the Israelites to this day sacredly keep this festival on the 6th and 7th of Sivan, i.e. between the second half of May and the first half of June. From their circumstances, however, the harvest character of the festival is now subordinate, and more prominence is given to its commemorating the giving of the Law on Sinai. Still the synagogues and the private houses are adorned with flowers and odoriferous herbs. The male members of the community purify themselves for its celebration by immersion and confession of sin, and many of them spend all night in their respective places of worship.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
Lev 23:21 And ye shall proclaim on the selfsame day, [that] it may be an holy convocation unto you: ye shall do no servile work [therein: it shall be] a statute for ever in all your dwellings throughout your generations.
Ver. 21. A holy convocation. ] The feast day of Pentecost, kept in testimony of their thankfulness for the land’s fruitfulness, their deliverance from Egypt, Deu 16:10 ; Deu 16:12 and the receiving of the law at that time of the year. Exo 19:11
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
proclaim: Lev 23:2, Lev 23:4, Exo 12:16, Deu 16:11, Isa 11:10
a statute: Lev 23:14, Gen 17:7, Exo 12:17, Num 18:23
Reciprocal: Exo 32:5 – made proclamation Lev 16:29 – do no Num 28:25 – ye shall do Neh 10:31 – on the holy day
Fuente: The Treasury of Scripture Knowledge
Lev 23:21. A holy convocation A sabbath, or day of rest, called pentecost; which was instituted, partly in remembrance of the consummation of their deliverance out of Egypt, by bringing them thence to the mount of God, or Sinai, as God had promised; and of that admirable blessing of giving the law to them on the fiftieth day, and forming them into a commonwealth under his own immediate government; and partly in gratitude for the further progress of their harvest, as in the passover they offered a thank-offering to God for the beginning of their harvest. The perfection of this feast was the pouring out of the Holy Spirit upon the apostles on this very day in which the law of faith was given, fifty days after Christ our Passover was sacrificed for us. And on that day the apostles, having themselves received the first-fruits of the Spirit, begat three thousand souls through the word of truth, as the first-fruits of the Christian Church.