Neh 3:10

Even over against his house.

Repairing the house

We are all temples, buildings of the living God, and some of us are sadly out of repair; some among us have fallen into absolute ruin. Our bodies, instead of being the sanctuary of the Holy Spirit, are inhabited by evil lusts, cruel tempers, foul passions. Others, although not in such a sad case, are yet grievously out of repair. There is much in their lives which needs altering, mending. Our own carelessness and neglect have allowed our lives to fall into decay, and the rubbish to accumulate. A restored congregation is ever more important than the restored fabric of the church. Let Nehemiah teach us how these repairs can best be carried out.

1. In the first place, before he undertook the work at all, Nehemiah prayed unto the God of heaven–Lord, undertake for me. Unless the Lord build the house, their labour is but lost that build it. We must ask God to restore in us all that the fraud and malice of the devil have decayed in us.

2. The next thing which Nehemiah did, after praying to God, was to set to work, and to set others to work, at repairs. Work and prayer must go together; pray most earnestly, work with a will.

3. Nehemiah made each worker wear a sword by his side, because of the enemies around them who would try to hinder them. That teaches us that whatever our work may be, we must have our religion with us. We must have the sword of the Spirit beside us. Our enemies–the world, the flesh, and the devil–are sure to attack us, and woe unto us if we are unarmed! There was a drummer-boy in the great American war who lost his Bible, a book which he valued above all things. So he set to work to repair his loss as far as possible. He remembered many texts which he had learnt at Sunday-school, and these he wrote on the parchment of his drum. Thus, on the march, in the field of battle, or wherever he did his work, Gods Word was before his eyes. Like Nehemiahs builders, he had the sword by his side. Before the work of repairs actually began, Nehemiah made a careful examination of the state of the ruins, that he might know exactly what was wanted. Let us survey the ruins, the breaches in the walls, the rubbish that has accumulated, the weak points in the building.

And where shall we begin?

1. For the most part, he set each of his workers to repair over against his own house. In trying to repair the mistakes and faults and failures of our lives, let us begin over against our own house. Let us survey the ruins there, not those of our neighbour. Mending our own ways is the surest and best plan to fit us to help others to repair theirs. Let us look boldly into the neglected corners of our life, and see what repairs are needed.

2. Let us examine the ruins again; is there no need of repairs in our business life? Is our way of doing our work, whatever it is, quite satisfactory, quite true, and honest, and straightforward?

3. Then is there no need of repairs in the home circle, remembering that we must begin over against our own house? The children are often unruly, selfish, troublesome. The servants are frequently a source of discomfort. One husband sees much need of repairs in his wife. The wife says the same of the husband. Well, let us begin over against our own house. Are we doing our best to set a good example in the family?

4. Is there no need of repairs in our praying? I think many of us feel that our prayers are sometimes neglected, often hurried, formal, cold, unreal. Then there is Bible-reading. Some of us neglect this altogether, others read without interest or under-standing. Is there not something to be mended here? (H. J. Wilmot Buxton, M. A.)

Building over against ones own house

This suggests–

I. The care of ones own soul. Is it saved? Is it prospering?

II. A deep interest in the spiritual welfare of those who live under the same roof.

III. Labour for the salvation of all who in the providence of God are brought into close or frequent relations with us. (W. P. Lockhart.)

Work at each door

The principle on which a great part of the work was done is indicated in several places in this chapter. Charles Reade says: This may seem a small thing to busy readers, but it was a master stroke of genius. Not only was it a grand division of labour, but it animated the work with a noble emulation and a personal pride. Nehemiah made use of a method which is generally regarded as an outgrowth of our modern civilisation, and anticipated the managers of our great industries in the use of the principle of division of labour, which in our day is carried to so great a length. Every man over against his own house is the principle that should be applied in all work for the moral and spiritual elevation of the community in which we live.

I. There is work to be done at our very doors. There is still plenty of work to be done in our own hearts. The best wall we can build for the protection of our own homes is the structure of a Christlike life. It is as real a defence to our homes to have them surrounded by pure-hearted men and women as was to Jerusalem the wall that Nehemiah raised. The reason that so many missionaries send their children is not always for the sake of the superior education to be had in our schools, but oftener, perhaps, because it would not be safe to allow their children to grow up in the midst of the moral miasma of a heathen land. In the ruined characters and worse than wasted lives of many of the men and women among whom we live, we see the broken wall, and the work of repair consists in the efforts we make to Christianise them. Here there is, work at every ones door.

II. Each man is responsible for the bit of work that lies nearest to his own house. A minister is placed over a congregation, not to do the peoples work for them, but to induce each of them to do the work that God has laid at the door for each to do. I know a successful minister who attributes much of his success to the fact that he will not do anything himself that he can get one of his people to do. (A. Soutar, M. A.)

Fuente: Biblical Illustrator Edited by Joseph S. Exell

Over against his house; that part of the wall which was next to him, which his own interest obliged him to do with care.

Fuente: English Annotations on the Holy Bible by Matthew Poole

And next unto him repaired Jedaiah, the son of Harumaph, over against his house,…. That part of the wall which stood right against his house; and to take this part he could not well object to it, and it might be reasonably thought he would take care to repair it well, and make it strong for his own safety:

and next unto him repaired Hattush, the son of Hashabniah; but who he was is not known.

Fuente: John Gill’s Exposition of the Entire Bible

10. Over against his house Or opposite to his house. His house probably stood near to this part of the wall.

Fuente: Whedon’s Commentary on the Old and New Testaments

‘And next to them repaired Jedaiah the son of Harumaph, and over against his house.’

This suggests that Jedaiah was an important man who had a large house in that part of Jerusalem. It confirms that where possible those who had residences in Jerusalem built the section of the wall in which they were most interested (as with the goldsmiths and the perfumers). This may, of course, have been at their own suggestion, but it would certainly encourage them to ensure that the work was done properly.

Jedaiah, which means ‘Yah knows’, was another popular name. ‘Sons of Jedaiah’ had previously arrived with the first batch of exiles a hundred years earlier (Neh 7:39; Ezr 2:36). Thus Jedaiah was a family name. It was the name of a priest in Jerusalem after the Exile (1Ch 9:10; 1Ch 24:7); a Jedaiah was found among the priests and Levites who returned with Zerubbabel (Neh 11:10; Neh 12:6; Neh 12:19), and another priest was also called Jedaiah ( Neh 12:7; Neh 12:21). A Jedaiah was one of those previously called on by Zechariah to fashion a crown for the symbolic crowning of Joshua the High Priest as ‘the Branch’ (Zec 6:10; Zec 6:14).

Neh 3:10

‘And next to him repaired Hattush the son of Hashabneiah.’

Next to the household of Jedaiah, repaired Hattush, son of Hashabneiah, and his household. Here was another prominent man, made responsible for the repair of this part of the wall.

A Hattush was one of those who signed the covenant with Nehemiah (Neh 10:4), but that may have been the prominent Hattush of the sons of David who had returned with Ezra (Ezr 8:2). A Hattush, the son of Shemaiah, of the sons of David, is mentioned in 1Ch 3:22. These are probably not connected with this Hattush, who was a son of Hashabneiah. Hashabneiah was the name of a Levite mentioned in connection with the prayer preceding the signing of the covenant (Neh 9:5), but again there was probably no connection.

Fuente: Commentary Series on the Bible by Peter Pett

Neh 3:10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.

Ver. 10. Even over against his house ] Thither he was assigned, probably, because there he would build the stronger, for his own security.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

even. Some codices, with two early printed editions, omit this word.

over against his house. So Neh 3:23. A true principle in all reformation work.

house = temporary erection, dwelling, home; not having doors with hinges as in verses: Neh 3:3, Neh 3:1, Neh 3:3, Neh 3:6, Neh 3:13, Neh 3:14, Neh 3:15, but only an “entrance” as in Neh 3:20. See notes on Neh 3:20, and Neh 7:4.

Fuente: Companion Bible Notes, Appendices and Graphics

even: Neh 3:23, Neh 3:28-30

Hattush: Neh 10:4

Fuente: The Treasury of Scripture Knowledge