Exegetical and Hermeneutical Commentary of Proverbs 10:20
The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.
20. tongue heart ] The force of the antithesis lies in these two words: even the tongue of the one, but the very heart of the other.
Fuente: The Cambridge Bible for Schools and Colleges
The tongue, the instrument of the mind is contrasted with the heart or mind itself, the just with the wicked, the choice silver with the worthless little, the Hebrew word being possibly taken in its primary sense as a filing or scraping of dross or worthless metal. If the tongue is precious, how much more the mind! If the heart is worthless, how much more the speech!
Fuente: Albert Barnes’ Notes on the Bible
Pro 10:20
The heart of the wicked is little worth.
The heart not good where the practice is evil
It is a dangerous opinion that however a man may deviate in his general practice from the habits of morality and religion, yet still he may be possessed of a good heart at bottom. If we trace the rise and progress of this baneful opinion, we shall find its origin in the confusion of ideas prevalent relative to the determination of what is to be called good, and what evil. This has given rise to so untoward and irreligious s separation of the heart of a man from his outward actions, as to decide that the former may continue to be good, while the latter are continually evil. This notion is supported by much irreligious literature. There are writers who affect to measure the worth of every action by the standard of sensibility–an ambiguous word, that is made to overleap every fence of judgment, to throw down every bulwark of rational conviction, and to exalt itself above everything that is serious, solid and virtuous. The heart of such an one as pursues wicked courses, notwithstanding all the insinuations, assertions, and misrepresentations of most dangerous and deceitful writers of every kind, is of little worth, and yet it is a false and sinful principle to maintain the contrary. If such a heart can be called good, then must virtue and vice have changed their names and qualities; then must religion consist in a total disregard for all serious impression and an absolute forgetfulness of Almighty God; then did our blessed Saviour deliver the admirable precepts of Christianity, to be corrected, revised, altered, and overturned by the maxims of worldly honour. As youthful folly is but too generally the foundation of sin, so is infidelity but too often its superstructure or final result; and the heart is undoubtedly the seat or fruitful parent of both. The heart, in a natural sense, is the seat of life and action. The heart signifies, in a moral sense, the vital principle of all good and evil, of all that purifies or defiles a man, of all that procures him blame or praise, and that renders him justly liable to reward or punishment, either in this life or another. As a man thinketh in his heart, so is he, so are his actions. Is, then, every one who doeth any evil corrupt at heart? No; every one doth evil at times. But it any one should think he might do much evil without corrupting his heart, he is grievously mistaken, and will soon find himself so. May not a mans actions be so poised between good and evil, that it is hard to determine which preponderates? There is a mixture of good and evil in every character, but this is seldom in such equal proportions as makes it difficult to ascertain whether the good or evil preponderates. It is hardly possible for any length of time to keep the balance even betwixt the good and the evil. Either good habits will ere long gain the ascendancy in the heart, or evil ones. Another objection is–Do we not say there are no hopes of reclaiming such an one, he is bad at heart; and does not this seem to imply that a man may have committed a great deal of evil before he can be said to be bad at heart? While the heart is balancing between good and evil, we may not call it bad; when it bends down and keeps down on the evil side, it is bad, and most difficult to be reclaimed by any human means. Yet we may not say that any heart becomes so bad as to be beyond all convicting and converting influences. But it may be said–Is there not a degree of evil actions where the heart is manifestly good? The persons hinted at in this objection are those who have the best intentions in the world, the best dispositions, but whose understandings and judgments do not keep pace with the excess of their goodness. Such persons do not always plan with discretion, or execute with prudence. And they are often the dupes of crafty and designing persons. A good heart is liable to error. Since, then, there is no foundation for that pernicious opinion that a mans heart may be good whilst the general tenor of his actions is immoral and evil, let us earnestly avoid being misled by such idle sophistry, such false reasoning. Let us not listen to the specious allurements of refined sentiment, or to the subtleties of vain philosophy. Let us not set up the imaginations of man above the plain doctrines and precepts of God. (C. Moore, M.A.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
Verse 20. The heart of the wicked is little worth] kimat, is like little or nothing; or is like dross, while the tongue of the just is like silver. A sinner’s heart is worth nothing, and is good for nothing; and yet because it is his most hidden part, he vaunts of its honesty, goodness, c.! Yes, yes it is very honest and good, only the devil is in it! that is all.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
As choice silver; of great worth and use, bringing credit to himself, and much benefit to others.
The heart, and consequently the tongue, which speaketh out of the abundance of the heart, Mat 12:34.
Fuente: English Annotations on the Holy Bible by Matthew Poole
20. Right speech is the fruit ofa good heart, but the wicked show theirs to be useless.
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
The tongue of the just [is as] choice silver,…. Which utters things precious, pure, pleasant, and profitable; things for worth and value as choice silver; the doctrines of the Gospel, the power of which he has felt upon his heart; the precious promises of it, which have been applied unto him; and the rich experience of grace he has been favoured with: things pure and incorrupt, like silver free from dross; as the doctrines of grace, fetched out of the mines of the sacred Scripture, free from the dross of error, without any human mixture; consistent and all of a piece, and which tend to purity of heart and life; things the reverse of a corrupt communication, nothing filthy and unclean; a pure language, the language of Canaan; the language of repentance, faith, and love, of prayer and thankfulness: things which are grateful and acceptable, are with grace, and minister grace to the hearers; things profitable and edifying; for the righteous man’s mouth speaks wisdom, and his tongue talks of judgment; and his lips feed many, as in Pr 10:21; see Ps 37:30;
the heart of the wicked [is] little worth; good for nothing, as the Vulgate Latin version. The righteous man’s tongue is better than the wicked man’s heart; there is no good thing in his heart naturally; all manner of evil is in it, and comes out of it; no sin can be named but what is in his heart; all that is in it is sinful; the thoughts of it, and the imagination of his thoughts, are only evil, and that continually; the affections are inordinate, and set on sinful lusts and pleasures; the mind and conscience are defiled with sin; the understanding is darkened with it, and the will is obstinate and perverse, and bent upon it: his heart is wicked, and exceedingly wicked; it is wickedness itself, very wickedness, desperately wicked, incurably so without the grace of God. Such therefore know not their hearts who say they have good hearts; and they are fools that trust in them: this shows the necessity of regeneration, and that powerful and efficacious grace is requisite to it.
Fuente: John Gill’s Exposition of the Entire Bible
20 Choice silver is the tongue of the righteous;
But the heart of the godless is little worth.
Choice silver is, as Pro 8:19, cf. 10, pure, freed from all base mixtures. Like it, pure and noble, is whatever the righteous speaks; the heart, i.e., the manner of thought and feeling, of the godless is, on the contrary, like little instar nihili , i.e., of little or no worth, Arab. yasway kalyla (Fl.). lxx: the heart of the godless , i.e., , at first arrogant and full of lofty plans, it becomes always the more dejected, discouraged, empty. But 20a leads us to expect some designation of its worth. The Targ. (according to which the Peshito is to be corrected; vid., Levy’s Wrterbuch, ii. 26): the heart of the godless is (from ), refuse, dross. The other Greek versions accord with the text before us.
Fuente: Keil & Delitzsch Commentary on the Old Testament
20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom.
We are here taught how to value men, not by their wealth and preferment in the world, but by their virtue.
I. Good men are good for something. Though they may be poor and low in the world, and may not have power and riches to do good with, yet, as long as they have a mouth to speak, that will make them valuable and useful, and upon that account we must honour those that fear the Lord, because out of the good treasure of their heart they bring forth good things. 1. This makes them valuable: The tongue of the just is as choice silver; they are sincere, freed from the dross of guile and evil design. God’s words are compared to silver purified (Ps. xii. 6), for they may be relied on; and such are the words of just men. They are of weight and worth, and will enrich those that hear them with wisdom, which is better than choice silver. 2. It makes them useful: The lips of the righteous feed many; for they are full of the word of God, which is the bread of life, and that sound doctrine wherewith souls are nourished up. Pious discourse is spiritual food to the needy, to the hungry.
II. Bad men are good for nothing. 1. One can get no good by them: The heart of the wicked is little worth, and therefore that which comes out of the abundance of his heart cannot be worth much. His principles, his notions, his thoughts, his purposes, and all the things that fill him, and affect him, are worldly and carnal, and therefore of no value. He that is of the earth speaks of the earth, and neither understands nor relishes the things of God, Joh 3:31; 1Co 2:14. The wicked man pretends that, though he does not talk of religion as the just do, yet he has it within him, and thanks God that his heart is good; but he that searches the heart here says the contrary: It is nothing worth. 2. One can do no good to them. While many are fed by the lips of the righteous, fools die for want of wisdom; and fools indeed they are to die for want of that which they might so easily come by. Fools die for want of a heart (so the word is); they perish for want of consideration and resolution; they have no heart to do any thing for their own good. While the righteous feed others fools starve themselves.
Fuente: Matthew Henry’s Whole Bible Commentary
20. Tongue of the just The words, discourse.
Choice silver See Pro 8:19.
Heart Intelligence or thought. The heart and the tongue have a common relation to discourse in producing it. The one conceives, the other utters.
Little worth A little thing, a scrap, a filing, as we say, of little account.
Fuente: Whedon’s Commentary on the Old and New Testaments
v. 20. The tongue of the just,
Fuente: The Popular Commentary on the Bible by Kretzmann
Pro 10:20. Is little worth The LXX read, shall fail; the Syriac, is gall; and the Chaldee, is contrition: but Schultens seems to have hit upon the right interpretation. He renders it, is like dross. As the tongue of the just is compared to choice silver, so the heart of the wicked is compared to dross, or the basest refuse of metals. See chap. Pro 25:4. Isa 1:22.
Fuente: Commentary on the Holy Bible by Thomas Coke
Pro 10:20 The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.
Ver. 20. The tongue of the just is as choice silver. ] He scattereth “pearls,” Mat 7:6 he throws abroad “treasure,” Mat 12:35 even “apples of gold in shrines of silver.” Pro 25:11 “I will turn to the people a pure language,” saith God, Zep 3:9 a “lip of excellency,” Pro 17:7 the language of heaven. As William the Conqueror sought to bring in the French tongue here, by enjoining children to use no other in schools, lawyers to practise in French; no man was graced but he that spake French, &c. a
The heart of the wicked is little worth.
a Daniel’s Hist.
tongue. Put by Fig;. Metonymy (of Cause), App-6, for what is spoken by it.
Pro 10:20
Pro 10:20
“The tongue of the righteous is as choice silver: The heart of the wicked is little worth.”
Dod’s paraphrase of the second clause is, “Sinful persons make a great show on the outside, but there’s nothing within them that’s worth anything”! Peter said to the lame man, “Silver and gold have I none,” but his words were life, health and strength to the cripple
Pro 10:20. A triple contrast: tongue vs. heart; the righteous vs. the wicked; choice silver vs. little worth. The little worth of the wicked persons heart is seen in that contains no praise for God and no love for his fellowman.
tongue: Pro 12:18, Pro 15:4, Pro 16:13, Pro 25:11, Pro 25:12, Mat 12:35
the heart: Pro 23:7, Gen 6:5, Gen 8:21, Jer 17:9, Mat 12:34
Reciprocal: Gen 41:37 – the thing Psa 71:24 – My tongue Pro 8:10 – General Pro 10:11 – mouth of a Pro 10:31 – mouth Pro 15:7 – the heart Pro 18:21 – Death Pro 20:15 – but Ecc 10:12 – words Son 4:3 – lips Mat 13:52 – which Luk 6:45 – good man
Pro 10:20-21. The tongue of the just is as choice silver Of great worth and use, bringing credit to himself, and great benefit to others; the heart of the wicked is little worth And consequently his tongue, which speaketh out of the abundance of the heart, Mat 12:34. The lips of the righteous feed many By their wise and pious discourses, counsels, and comforts, which are so many evidences of their wisdom: but fools die for want of wisdom They have not wisdom to preserve themselves, much less to feed others.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
Fuente: Companion Bible Notes, Appendices and Graphics
Fuente: Old and New Testaments Restoration Commentary
Fuente: The Treasury of Scripture Knowledge
Fuente: Joseph Bensons Commentary on the Old and New Testaments