Exegetical and Hermeneutical Commentary of Proverbs 14:19

The evil bow before the good; and the wicked at the gates of the righteous.

Verse 19. The evil bow before the good] They are almost constrained to show them respect; and the wicked, who have wasted their substance with riotous living, bow before the gates of the righteous-of benevolent men-begging a morsel of bread.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

Bow before the good; giving honour to them, and supplicating their favour and help, either for supply of their wants, as being brought low for their sins, or for counsel or comfort, or for their prayers to God for them.

At the gates; as clients, and petitioners, and beggars use to wait at the doors and houses of great and potent men. The sense is, Good men shall have the pre-eminency over the wicked, ofttimes in this life, when God sees it expedient, but assuredly in the next life.

Fuente: English Annotations on the Holy Bible by Matthew Poole

19. Describes the humbling ofthe wicked by the punishment their sins incur.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

The evil bow before the good,…. Wicked men before good men. This, as Jarchi observes, respects future time; even the latter day glory, or the spiritual times of the Messiah, when the kingdom under the whole heaven shall be given to the saints of the most High: for though there may have been some few instances of this kind, as Haman bowing before Mordecai, and the Heathen emperors before Constantine; and there may be some now, in some cases where obligation requires; yet this is far from being general, as it will be in the spiritual reign of Christ; when the sons of those that afflicted the church will come bending to her, and they that have despised her shall bow themselves down at the soles of her feet; and even great personages too shall bow down and lick the dust of her feet; the kings of the earth, who before have been in confederacy with antichrist, and have persecuted the saints, now shall hate the whore, and honour the true church of Christ: this will be in the Philadelphian state, which is the same with the spiritual reign of Christ; such who called themselves Jews, and are not, shall come and worship before the feet of the church, and own that she and her members are the favourites of heaven, Da 7:27

Isa 49:23;

and the wicked at the gates of the righteous; or, “come to the gates of the righteous”, as the Syriac version supplies it; they come and knock there, stand and wait, or lay themselves down; become prostrate and humble supplicants for relief and protection, as beggars do. This may also respect their attendance at Wisdom’s gates, at the gates of Zion, on public ordinances, for counsel and instruction, which before they despised, Pr 8:34. The Septuagint version is, “shall serve thy gates”; that is, at them; see Isa 60:11.

Fuente: John Gill’s Exposition of the Entire Bible

19 The wicked must bow before the good,

And the godless stand at the doors of the righteous.

The good, viz., that which is truly good, which has love as its principle, always at last holds the supremacy. The good men who manifest love to men which flows from love to God, come finally forward, so that the wicked, who for a long time played the part of lords, bow themselves willingly or unwillingly before them, and often enough it comes about that godless men fall down from their prosperity and their places of honour so low, that they post themselves at the entrance of the stately dwelling of the righteous (Pro 13:22), waiting for his going out and in, or seeking an occasion of presenting to him a supplication, or also as expecting gifts to be bestowed (Psa 37:25). The poor man Lazarus of the rich man, Luk 16:20, shows, indeed, that this is not always the case on this side of the grave. has, according to the Masora (cf. Kimchi’s Wrterbuch under ), the ultima accented; the accentuation of the form wavers between the ult. and penult. Olsh. p. 482f., cf. Gesen. 68, Anm. 10. The substantival clause 19b is easily changed into a verbal clause: they come (Syr.), appear, stand (incorrectly the Targ.: they are judged in the gates of the righteous).

Fuente: Keil & Delitzsch Commentary on the Old Testament

      19 The evil bow before the good; and the wicked at the gates of the righteous.

      That is, 1. The wicked are oftentimes impoverished and brought low, so that they are forced to beg, their wickedness having reduced them to straits; while good men, by the blessing of God, are enriched, and enabled to give, and do give, even to the evil; for where God grants life we must not deny a livelihood. 2. Sometimes God extorts, even from bad men, an acknowledgement of the excellency of God’s people. The evil ought always to bow before the good, and sometimes they are made to do it and to know that God has loved them, Rev. iii. 9. They desire their favour (Esth. vii. 7), their prayers, 2 Kings iii. 12. 3. There is a day coming when the upright shall have the dominion (Ps. xlix. 14), when the foolish virgins shall come begging to the wise for oil, and shall knock in vain at that gate of the Lord at which the righteous entered.

Fuente: Matthew Henry’s Whole Bible Commentary

Right Will Triumph

Verse 19 affirms that the wicked will respectfully acknowledge righteousness. Only occasionally and reluctantly is this seen now, but the LORD is worthy and all will one day honor Him, Isa 45:23; Php_2:9-11. The Scriptures also assure that redeemed men will one day reign with Him, 2Ti 4:8; 2Ti 2:12; Rev 5:10.

Fuente: Garner-Howes Baptist Commentary

MAIN HOMILETICS OF Pro. 14:19

A LEVELLING LAW

I. This law is now manifest to the inner life of the wicked. If a wicked man has any sense of right and wrong, he is conscious of the superiority of the good man. There is an inward bowing down of the evil to the good which is as real, although invisible, as any outward bending of the person of one man before another. Indeed it is far more real than much outward homage. There are many outward and visible bendings and bowings which are mere matters of form, which are only made to keep up appearances. But the involuntary bowing of the evil mans soul in the presence of the good man is a real act of homage, although there is in it an element of unwillingness. There is a compulsory consent, so to speak, of the man himself against himself. But this genuflexion of soul is no mere pretence.

II. The good man is also conscious of it. He knows that it is so because in the constitution of the universe good is made to rule evil, because the head of the one kingdomthe kingdom of evilis compelled to acknowledge the authority of the head of the kingdom of good. His own moral consciousness tells him that it must be so, and he has the declaration of God to confirm it. No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord (Isa. 54:17).

III. What has been occasionally manifested in the outward life, and what is always the inner experience, will one day be universally visible to all the universe. The revelation of God tells us that there will be a universally visible manifestation of the submission of the evil to the good. And our sense of justice demands that it should be so. A day will come when, at the name of Incarnate Goodness, every knee shall bow (Php. 2:10), and the servants will have a portion of like reverence. The sons also of them that afflicted Thee shall come bending unto Thee; and all they that despised Thee shall bow themselves down at the soles of Thy feet (Isa. 60:14).See also Rev. 20:4. It is also revealed to us when this visible manifestation shall take place. In the end of this world, at the close of the present dispensation, the Son of Man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity then shall the righteous shine forth as the sun in the kingdom of their Father (Mat. 13:40-43). For this manifestation of the sons of God they wait with earnest expectation; creation groans for it; Christ Himself awaits it at the right hand of God (Heb. 10:12-13; Rom. 8:19-22).

OUTLINES AND SUGGESTIVE COMMENTS

At one time or other, in one respect or other, the ungodly serve and crouch to the godly. Sometimes they that fear the Lord are lifted up to honour, and then the evil men bow themselves before them. Sometimes, again, the righteous wax rich through Gods blessing on their labours, and then come the wicked to their gates for alms and relief. Not only the poor ones, but the great ones, who yet are wicked ones, seek and sue now and then with all submission to the godly for their counsel and help. And I cannot tell how, but such a majesty there is in the godly oftentimes, that most desperately wicked men reverence their faces, and are silent or courteous in their presence.Muffet.

This is not the general rule in the present dispensation. Righteous Lazarus bowed at the rich mans gate (Luk. 16:20). But the upright shall have dominion over the wicked in the morning (Psa. 49:14; Mal. 4:1-3). The saints shall judge the world (1Co. 6:2).Bridges.

There have been instances in which this proverb was verified in a very remarkable manner. The Egyptians bowed down before Joseph, and Moses, and the Israelites. The proud king of Babylon almost worshipped the captive Daniel, and Elishas favour was solicited by three kings, one or two of whom were bad men.Lawson.

The wicked serve the righteous; and whether they do it knowingly, they do it wholly, and through eternal ages.Miller.

In times of worldly prosperity, and while the wicked flourish, there is none more lifted up in pride and bravery of outward shows than they are; there is none, then, less esteemed, and more despised, than the good and righteous are. They shall give long attendance before the gates give way to them, and when they are entered a proud eye shall mightily overlook them, a scornful language shall throw them down at their feet. Wherefore Augustine calleth riches wings, by which men in pride fly not only above others, but themselves also. But if the time alter, and either some storm of common calamity beat upon them, or else the hand of God privately seize on them, then none are more dejected than the wicked, none then more esteemed than the righteous are by them. Then their ways are to the gates of the righteous, and much bowing there is to entreat their prayers unto God, and to obtain help and comfort from them. Then Dives, but fearing hell only, already sees Lazarus in heaven, and fain would come unto him.Jermin.

Fuente: The Preacher’s Complete Homiletical Commentary Edited by Joseph S. Exell

(19) The evil bow before the good.(Comp. 1Sa. 2:36.) That this final retribution is certain is implied by the tense employed, though it may be long delayed till the awakening (Psa. 73:20) of God and man to judgment. (Comp. Wis. 5:1, sqq.)

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

19. At the gates That is, bow at “the gates” as beggars, supplicating favour and relief. Evil and wicked are only different words descriptive of the same class of persons. The proverb does not imply that this is always the case in this world, but that often, in the retributions of Providence, the wicked who oppressed and persecuted the righteous are made to humble themselves before them, and even to beg their bread from them. Compare Pro 13:9; Pro 13:22; Psa 37:25, seq.; Gen 43:26; Gen 50:18; Est 3:2; Est 6:11; Rev 3:9; Luk 16:24.

Fuente: Whedon’s Commentary on the Old and New Testaments

v. 19. The evil bow before the good, humbling themselves as a result of the punishment which they incurred for their sins, and the wicked at the gates of the righteous, like beggars humbly praying for some gift of charity.

Fuente: The Popular Commentary on the Bible by Kretzmann

Pro 14:19 The evil bow before the good; and the wicked at the gates of the righteous.

Ver. 19. The evil bow before the good. ] Here they do so many times, as Joseph’s brethren before him in his greatness, as Saul before Samuel, Belshazzar before Daniel, the persecuting tyrants before Constantine the Great; a yea, one of them, viz., Maximinus Galerius, being visited with grievous sickness, not only proclaimed liberty to the poor persecuted Christians, but also commanded their churches to be re-edified, and public prayers to be made for his recovery b So Ezr 6:10 , “Pray for the king’s life, and for his sons’,” some of which had died in their minority; for the rest, therefore, prayer must be made by the Church. That place is well known, Isa 49:23 “Kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces toward the earth, and lick up the dust of thy feet.” The prophet seems to allude to the manner of the Persians, who, when they were to speak to their king, did first kiss the pavement whereon he trod. c Howsoever, natural consciences cannot but do homage to the image of God, stamped upon the natures and practices of the righteous, as is aforenoted; and the worst cannot but think well of such, and honour them in their hearts. In the life to come these things shall have their full accomplishment; and at the last day, when the saints shall judge the world, and Christ shall have put all things under his feet, so that they shall have “power over the nations.” Rev 2:26

a Euseb.

b Ctesius.

c Pictorum solea basiare regum. – Martial.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)