Exegetical and Hermeneutical Commentary of Psalms 119:117
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
117. Cp. Psa 18:35; Psa 20:2; Psa 41:3; Psa 94:18.
and I will have respect unto ] R.V. and shall have respect unto. The Ancient Versions appear to have read will take delight in, as in Psa 119:16 ; Psa 119:47.
Fuente: The Cambridge Bible for Schools and Colleges
Hold thou me up – Keep me from falling in the trials and temptations of life. The Hebrew word means to prop, uphold, support. The Septuagint is, Aid me.
And I shall be safe – And I shall be saved; or, that I may be saved. It is an acknowledgment of entire dependence on God for salvation – temporal and eternal.
And I will have respect … – I will look to thy statutes; I will have them always in my eye. Compare the notes at Psa 119:6.
Fuente: Albert Barnes’ Notes on the Bible
Psa 119:117
Held Thou me up, and I shall be safe.
The Christians security
I. The man of god presenting himself before the throne of grace, with a humble acknowledgment of his sense of exposure to difficulty and danger, and his sense of his own helplessness in himself. No man ever went to the Lord and said, Hold Thou me up, and I shall be safe, but the man who felt that he was exposed to danger, and that he was too weak to take care of himself.
II. The conduct of a Christian man under all that feeling of exposure and helplessness. He is not overpowered, he is not overwhelmed; but he goes to the Lord, and he says–Hold Thou me up, and I shall be safe.
III. The Christians confidence of his security when the Lord sustains him. There is no doubt about it, no uncertainty in the matter, I shall be safe. There is not a trial, or difficulty, or temptation for which a covenant supply has not been provided. (W. H. Krause, M. A.)
Prayer for Divine upholding and preservation
I. A lively concern for his spiritual preservation.
II. A solemn apprehension of his continual moral danger.
III. A consciousness of his entire weakness and inability to uphold himself.
IV. A firm confidence in the all-sufficiency of Divine grace.
V. A prayerful frame of mind, or a spirit of supplication. If I believe that I am too weak to support myself, and if I am desirous of my safety, I shall naturally go to the strong for strength. If I behold a number of enemies for which I am no adequate match, I shall never engage with them alone, but rather inform the Captain of my salvation, who will come to my escape, who will go with me, and teach my hands to war, and my fingers to fight, and make me more than a conqueror. (W. Jay.)
My hourly prayer
I. Upholding–Gods holding us up.
1. It implies a danger.
(1) The way is slippery.
(2) We are not sure-footed.
(3) There are cunning foes that seek to trip us up.
(4) Nor is this all, though it is quite enough; for sometimes the difficulty of keeping our balance is not caused by the way itself, but by the height to which God may elevate us.
Anything which leads to self-esteem leads to the utmost jeopardy.
2. How does God keep His people upright?
(1) By angels.
(2) By the ministry of the Word.
(3) By chastisement.
(4) By giving great aspirations, high ideals, noble desires.
(5) By giving His people plenty to do. It is a grand way of keeping us right,–never to let us have an idle ten minutes, nor a spare napkin to wrap a talent in.
II. Two blessed things that come out of this holding up.
1. We shall be safe.
(1) From all real harm.
(2) From descending into grievous sin.
(3) Enjoying great restfulness of heart.
2. Watchfulness attends such sacred safety, and is at once its fruit and its sign. A holy man–a man made holy by Gods grace–has great respect to every command of God. (C. H. Spurgeon.)
Hold Thou me up
There was once a very good clergyman who was extremely fond of this text, and he often repeated it to himself. As he was very clever and wise, he feared lest he should become proud and so offend God. So he obtained a wine-glass without a foot, and round the rim had these words written, Hold Thou me up, and I shall be safe. Then this singular glass was placed on his writing-table, where he could see it continually. Thus it was a kind of picture of himself, to remind him that without God he could do nothing good. The wine-glass, if held in its masters hand, would hold what was placed within it, and so become useful. But if ever it tried to stand on its own account, it would fall over, spill its contents, and perhaps be injured.
I. A little slip may cause a great fall. An express train in the west of England suddenly stopped all at once because a tiny pin had slipped out of its place. Be careful of little temptations and small sins. All the falls recorded in the Holy Scriptures came from trifling acts. Eve only ate a fruit, but she was expelled from the Garden of Eden. Moses only spoke a few angry words, and yet for them he was shut out of Canaan. A blunder committed in a moment may cause a great deal of mischief, as men learned to their sorrow when the great warship Victoria went down. The brave admiral somehow forgot himself and gave a wrong order, but it caused the loss of a great ship, and also of a great many valuable lives. When we have overcome a sin or temptation, or performed a good action; when we are in company with those who are evil or thoughtless, and when we feel impatience or petulance rising up within us, we should utter this prayer, for we are then most assuredly in peril.
II. Then never let us forget that we have a great God to trust in. Mr. Wesley once heard a woman lamenting because she had broken her china crucifix. Now, she sobbed out, now I have no one but the great God to trust in. But what a blessing she had the great God to trust in, said Mr. Wesley. Now, if you will look at your Bible, you will see a little word at the head of this section. Above the 113th verse is the word Samech. That word means a prop or pillar, and teaches us that God is the upholder of His people: He supports and sustains them. I found it sweet and comfortable to lean on God, said Brainerd; and many others have felt the same. (N. Wiseman.)
Severed Item God we fall
Samson, whom no earthly power could subdue during the twenty years that he was energized by the Spirit of God under his Nazarite vow, yet as soon as his locks were shorn was weak as another man. David, who, while he walked with God was the man after Gods own heart, yet at length, when out of communion, could be guilty of the most appalling sins. We have no strength of our own to stand against temptation. The longest life, the most devoted service, is no security against a fall. I remember, when a young man, seeing, at a lecture on magnetism, a piece of soft iron brought on the platform and shown to be unable to hold up a needle. A coil of copper wire was then put round it, and connected with an unseen battery. Now it held, first nails, next chisels and other tools, till all the weights of the institution were brought, and it sustained them every one by the magnetic power. At a signal the wire was cut, and they all fell to the ground. It could no longer hold up the smallest thing. Its magnetic power was not in itself, but in its connection with the unseen battery. (Signal.)
I will have respect unto Thy statutes continually.—
Having respect to Gods commands
A holy man–a man made holy by Gods grace–has great respect to every command of God. Before he moves he looks round him to see whether he shall transgress by his proposed movement. You have heard of the child whose mother said, John, you have broken one of the commandments, and he answered, Mother, those commandments are awfully easy to break. With such natures as ours sin is a very easy thing. You break the law before you know it; and unless a man has respect unto all the commandments he will soon be trespassing and getting into mischief. We ought in our daily life to walk as one that has to tread among eggs or delicate china. Heedless and Too-bold soon rush into sin; but the genuine believer feareth always. You are very jealous of how you act, said one to a saint of God. Yes, he replied, I serve a jealous God. You are too precise, said another. That is a crime, said he, that God will never charge any of His children with. A conscience tender as the apple of an eye is what we want. To be alarmed even at the distant approach of sin is the safeguard of a child of God. Those who dally with vice will rue such dalliance when it cannot be undone. If somebody told me that there was a cobra at the far end of my room, I should look round me for the door: I think such venomous creatures are near enough if they remain in their native jungles; I do not desire their interesting society. So should it be with sin. We should flee from it at once, avoiding its first appearance, hating it in thought and word before it hatches into act, abhorring even the garment spotted by the flesh. (C. H. Spurgeon.)
Fuente: Biblical Illustrator Edited by Joseph S. Exell
Verse 117. Hold thou me up] I shall grow weary and faint in the way, if not strengthened and supported by thee.
And I shall be safe] No soul can be safe, unless upheld by thee.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
And being freed from those distractions and diversions which my pressing dangers occasion, I will wholly devote myself to the study and practice of thy blessed word.
Fuente: English Annotations on the Holy Bible by Matthew Poole
Hold thou me up, and I shall be safe,…. As all are, and none but such, who are in the hands of Christ; enclosed in the arms of everlasting love, upheld with the right hand of Jehovah, supported by his promises and grace, surrounded by his power, sustained by his love, and preserved in Christ Jesus;
and I will have respect unto thy statutes continually; for nothing can more strongly engage a constant regard unto them than a sense of divine love, and a view of safety and security in the arms of it; or better enable to keep them than fresh communications of grace and strength: being upheld, saints hold on and out to the end; they go from strength to strength, run and are not weary, walk and faint not; and, having a supply of the Spirit, walk on in the judgments of the Lord, and keep his statutes, and do them. Or, “and I will rejoice” l in them, as Aben Ezra and Kimchi; or, “employ myself” in them, as Jarchi.
l “solatiabor”, Montanus; “delectabor”, Pagninus, Musculus; so Ainsworth; “voluptatem capiam”, Tigurine version.
Fuente: John Gill’s Exposition of the Entire Bible
Psa 119:117. I will have respect unto Or, I shall delight myself in.
Fuente: Commentary on the Holy Bible by Thomas Coke
Psa 119:117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
Ver. 117. Hold thou me up, and I shall be safe ] No longer are we safe from sin and punishment than God putteth under his hand; we subsist merely by his manutension; and if he withdraw his grace never so little we are down on all four, as we say.
And I will have respect, &c.
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
and I shall be safe = so shall I be saved.
have respect unto. Aram, and Syriac read “find dear delight in”. Septuagint reads “shall meditate”.
Fuente: Companion Bible Notes, Appendices and Graphics
Hold: Psa 17:5, Psa 71:6, Psa 73:23, Psa 139:10, Isa 41:13, Joh 10:28, Joh 10:29, Rom 14:4, 1Pe 1:5, Jud 1:24
and I will: Psa 119:6, Psa 119:48, Psa 119:111, Psa 119:112
Reciprocal: 2Ch 32:31 – left him Psa 18:22 – I did Psa 30:6 – I shall Psa 37:17 – Lord Psa 51:12 – uphold Psa 94:18 – My foot Psa 119:8 – O forsake Psa 119:15 – have respect Psa 119:109 – yet do I not Psa 119:173 – Let Psa 145:14 – upholdeth Jer 10:23 – General Mat 26:33 – yet Mat 26:41 – the spirit Luk 22:40 – Pray
Fuente: The Treasury of Scripture Knowledge
119:117 {c} Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
(c) He desires God’s continual assistance, lest he should faint in this race, which he had begun.