Exegetical and Hermeneutical Commentary of Psalms 5:5

The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

5, 6. Various classes of evil doers. The foolish, or rather the arrogant, a word denoting boastful blustering presumption rather than folly; cp. Psa 73:3, Psa 75:4: workers of iniquity, the standing expression in the Psalms for those who make a practice of what is morally worthless (cp. Joh 3:20; Joh 5:29); those ‘that speak lies’ (for leasing see on Psa 4:2); cp. Psa 58:3, Psa 7:14: men of bloodshed and deceit, who do not shrink from murder and that by treachery, in fact the Shimeis and Doegs and Ahithophels and Joabs of David’s time.

shall not stand in thy sight ] This may simply mean that they cannot impose upon God. He passes judgement on their hollow pretensions (cp. Psa 1:5), and they shrink away condemned. But the idea is probably rather of courtiers standing in the presence of a monarch. Cp. Pro 22:29; Psa 101:7; and the picture of the heavenly council in Job 1:6; Job 2:1.

will abhor ] Abhorreth; a strong word: abominates, as something wholly unnatural and detestable.

Fuente: The Cambridge Bible for Schools and Colleges

The foolish – Referring still to his enemies, as having this character, and urging the fact that they had such a character as a reason why God should hear him, and deliver him. The word foolish here, hol^eliym, is used to denote the wicked, under the common idea in the Scriptures that sin is folly. Compare Psa 14:1. It is rendered by Prof. Alexander, the proud or insolent. The Aramaic renders it deriders; Latin Vulgate: unjust; Septuagint transgressors; Gesenius, Lexicon, proud. So DeWette. The common idea, however, is the correct one, referring to the wicked under the idea that they were fools, as all sin is supreme folly.

Shall not stand in thy sight – Shall not be allowed to be in thy presence; that is, thou wilt not approve their cause, or favor them. See the notes at Psa 1:5.

Thou hatest all workers of iniquity – All that do wrong. He refers here, also, to a general characteristic of God, but still with an implied and immediate reference to his enemies as sustaining this character, and as a reason why he appealed to God to defend his cause. Nothing is more constantly affirmed in the Scriptures than that God hates all forms of evil.

Fuente: Albert Barnes’ Notes on the Bible

Verse 5. The foolish shall not stand] He is a fool and a madman who is running himself out of breath for no prize, who is fighting against the Almighty; this every wicked man does; therefore is every wicked man a fool and a madman.

Thou hatest all workers of iniquity] Some sin now and then, others generally; some constantly, and some labour in it with all their might. These are the WORKERS of iniquity. Such even the God of infinite love and mercy hates. Alas! what a portion have the workers of iniquity! the hatred of God Almighty!

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

The foolish; or, the madmen, as the word properly signifies, as Ecc 2:2,12; 7:7; 10:13; Isa 44:25, i.e. wicked men, as the next words explain it; who are indeed morally and really madmen, in fighting with the Lord God Almighty, and in exposing themselves to such dreadful hazards and mischiefs for such mean and momentary advantages. In thy sight; either in battle against thee, as this phrase is used, Deu 7:24; Jos 1:5; 7:12; or in judgement at thy tribunal, of which see on Psa 1:5; compare 1Sa 6:20; Job 41:10.

All workers of iniquity, i.e. such as make sin their choice, design, and business, giving up themselves to the constant or customary practice of it. Compare Mat 7:23. Otherwise, in a general sense, there is no man that doth not sin or work iniquity, Ecc 7:20.

Fuente: English Annotations on the Holy Bible by Matthew Poole

5. foolishvainglorious andinsolent.

iniquityespeciallysuch as denotes a negation, or defect, that is, of moral principle.

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

The foolish shall not stand in thy sight,…. By the “foolish” are meant not such who are so in a natural, but in a moral sense, wicked and ungodly men. The Septuagint render the word, “transgressors of the law”; and the Vulgate Latin version, “the unrighteous”; and the Arabic version, “they that contradict thy precepts”. The word h used comes from a root which signifies to “praise”; and may design such as are praisers of themselves, proud boasters; who are elated with their own excellencies, with their wisdom, strength, honours, riches, and righteousness, and treat all others with contempt; for though they are unrighteous, yet they trust in themselves that they are righteous, and despise others, which betrays their folly; hence the Syriac version renders it, “the proud”; and the Chaldee paraphrase, “mockers”. And their not standing in the sight of God denotes his abhorrence and detestation of them; as when one man abhors another he cannot endure to look upon him, or bear to have him in his presence: and it shows that such shall receive no favour from him; for though, like proud Haman, they may think themselves his favourites, and they are the persons the king will delight to honour; yet to their great mortification they will find, that a poor Mordecai, a mean despicable believer, will be preferred unto them. Nor shall they stand in acceptance and confidence before him at the day of judgment: they will not be able to stand themselves, but will call to the rocks and mountains to cover them; and they will not be suffered lost and, but will be driven from the presence of the Lord into everlasting burnings,

thou hatest all workers of iniquity; not all that have sin in them or do sin, for there are none without it; but such who give themselves up to work wickedness, who make it the business of their lives, and are slaves unto it, living in a continued series and course of impiety; and this character does not only belong to openly profane sinners, but to some professors of religion; see Mt 7:22; and these are the objects of God’s hatred. Which does not so much intend any past act of his, the preterition or passing them by, when he chose others in his eternal purposes; in which sense the word is used in Ro 9:13, as his continued aversion to them, denying them his grace and favour, and rejecting them from all nearness to him and communion with him; and may include the everlasting punishment of them, by which his displicine and hatred will be made manifest: and he is impartial in it, without any respect to persons, high or low, rich or poor; indignation and wrath, tribulation and anguish, will come upon every soul of man that does evil. God’s love to his own people was antecedent to sin, and was placed upon them in Christ, in whom their persons are always well pleasing to him; and though they sinned in Adam, and became actual transgressors of his law, yet such was his love to their persons, that he saves them from their sins by the blood and righteousness of his son.

h “jactitantes”, Gejerus; “insane gloriosi”, Michaelis; so Ainsworth.

Fuente: John Gill’s Exposition of the Entire Bible

(5) Foolish.Literally, shinersi.e., displayers of self; or, perhaps, self-praisers, boasters.

Shall not stand.As distinguished men before kings (Pro. 22:29); as angels in the court of the heavenly King (Job. 1:6).

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

5. The foolish A term for proud, vain boasters, godless. These shall not stand in his sight, or before his eyes, as the Hebrew has it. They shall not be honoured to come into his presence.

Iniquity A general term for emptiness, vanity, and hence sorrow, sinfulness, evil of any sort. Such workers God hateth.

Fuente: Whedon’s Commentary on the Old and New Testaments