Exegetical and Hermeneutical Commentary of Psalms 69:12
They that sit in the gate speak against me; and I [was] the song of the drunkards.
12. They that sit in the gate talk of me,
And the songs of them that drink strong drink (make sport of me).
In the gate where men gather to hear the last gossip as well as to transact business (Psa 9:14; Jer 17:19 f.) he is the talk of the city: his austerities and oddities furnish a subject for the latest comic song of the revellers’ parties. Cp. Lam 3:14; Job 30:9; Isa 5:11-12; Isa 5:22; Amo 6:4 ff.
Fuente: The Cambridge Bible for Schools and Colleges
They that sit in the gate speak against me – The gates of cities were places of concourse; places where business was transacted; places where courts were frequently held. See the notes at Job 29:7. Compare Isa 14:31; Isa 28:6; Psa 9:14. Calvin supposes that as the gates were the places where the judges sat to administer justice, the meaning here is that magistrates, or those who were high in rank and power, joined in the cry of reproach against him. The more probable interpretation, however, is, that he was subject to the reproach of those who were gathered around these places – the people of business, and the idlers who were assembled there; or, as we should say, that he was the subject of towntalk.
And I was the song of the drunkards – Margin, as in the Hebrew, drinkers of strong drink. They made ballads or low songs about me. They selected me for an example in their drunken songs. David was not alone in this. It has not been uncommon that the songs of revellers and drunkards have been designed to turn piety and the pious into derision. Compare, alas! some of the songs of Burns. See Job 30:9, note; Psa 35:15-16, notes.
Fuente: Albert Barnes’ Notes on the Bible
Verse 12. They that sit in the gate] At the gates were the courts for public justice; there were complaints lodged, and causes heard. No doubt many vexatious complaints were made against the poor captives; and false accusations, through which they grievously suffered; so that, literally, they were often “obliged to restore that which they had not taken away.” See Ps 69:4.
The song of the drunkards.] These poor miserable people were exposed to all sorts of indignities. Though the conduct is base, the exultation over a fallen enemy is frequent. How miserable was this lot! Forsaken by friends, scorned by enemies, insulted by inferiors; the scoff of libertines, and the song of drunkards; besides hard travail of body, miserably lodged and fed; with the burning crown of all, a deep load of guilt upon the conscience. To such a life any death was preferable.
Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible
They that sit in the gate; either,
1. Vain and idle persons, that spend their time in the gates and markets, in which there used to be a confluence of people. Or rather,
2. The judges and magistrates, who used to sit (which was their posture, Exo 18:14; Pro 20:8, &c.) in the gates of cities, the usual places of judicature; for David oft complains of his hard usage from these men, as Psa 58:1,2; 119:23, and elsewhere; which was the more grievous, because these, who were obliged by their office to protect and right him, did join with others in reproaching and oppressing him.
Of the drunkards; of the scum of the people; of all lewd and debauched persons. Thus both-high and low conspired against him.
Fuente: English Annotations on the Holy Bible by Matthew Poole
12. sit in the gatepublicplace (Pr 31:31).
Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible
They that sit in the gate speak against me,…. The princes, magistrates, and judges, who sat in the gates of cities, heard and tried causes, and executed judgment there; the elders of the city; see Ru 4:1; the civil rulers among the Jews are meant; and also their ecclesiastical ones, the Scribes and Pharisees that sat in Moses’s seat; though some think men of lower characters are designed, idle persons that saunter about, and sit in gateways, and corners of streets, and in marketplaces; spending their time, like the Athenians, in hearing and telling of news, and prating about this and the other person, and their affairs; but the former sense seems best, since these are rather intended in the next clause: now such men of rank and figure spoke against Christ; against his person as the Son of God, against his office as the Messiah, against his doctrines and ordinances, and against his people and followers: or they spake together “of him” z; they confabulated and consulted together how to seize him, and take away his life, as the chief priests and elders frequently did; and when they had taken him they gave their voice against him, and unanimously condemned him, when they sat in judgment upon him;
and I [was] the song of the drunkards; or “of them that drink strong drink” a; be it made of what it will; that is, to excess: these, while they played on their instruments of music, as the word b here used signifies, sung songs, and Christ was the subject of them; as Job complains was his case, Job 30:8; very probably the common people that were employed in taking of Jesus might have plenty of liquor given them by the priests and elders, to encourage them; and this being a festival time too, might come at it more easily than usual, and drink more freely; and this might be the case of the Roman soldiers, when they made Christ the subject of their mirth and diversion in Pilate’s hall.
z “de me”, Tigurine version, Junius Tremellius, Piscator, Cocceius, Gejerus, Michaelis. a “sechar”, Montanus siceram, Tigurine version, Cocceius; “potum inebriantem”, Junius Tremellius, Piscator, Michaelis. b “cantiones ad instrumenta musica”, Vatablus “pulsationes”, Gejerus.
Fuente: John Gill’s Exposition of the Entire Bible
12. They who sit in the gate defame me Had David been molested only by vulgar buffoons and the refuse of the people, it would have been more easily endured; for it is not surprising that mean persons, who have no regard to what is becoming and honorable, degrade themselves by indulging in defamation without shame. But when the very judges, forgetful of what is demanded by the dignity of their office, abandon themselves to the same audacious conduct, the iniquity and baseness of it is greatly aggravated. Accordingly, David expressly complains that he was made a by-word and a proverb by those in the highest ranks of life. The opinion of some who, by the expression, they who sit in the gate, understand the whole people, (78) is both frigid and inconsistent with the words of the text; for although men of every rank and condition assembled at the gates, yet none but the judges and counsellors sat there. (79) This is confirmed by the second clause of the verse; for by those who drink strong drink, (80) is doubtless meant the rulers who were elevated by their wealth and dignity. It was, indeed, very cruel treatment, that this holy man was not only harassed by the lower classes of the people, but that the very persons who presided in the cause of justice, and the dignitaries of the Church, were in this ringleaders to others. As the same thing happens in our own day, it is not without cause that the Holy Spirit has set this example before our eyes. In the Papacy we find that the higher a man is exalted in honor, he is proportionally the more violent and outrageous in his opposition to the Gospel and its ministers, that he may exhibit himself a more valiant defender of the Catholic faith. Yea, this is a malady with which almost all kings and princes are smitten; which arises from their not regarding true dignity and excellence as consisting in virtue, and from their thinking that they are entitled to act without restraint as they please. And what is the estimation in which they hold the faithful servants of Christ? It is a fact which cannot be denied, that one of the principal things about which they are concerned is, to scoff at and defame them, not only at their tables, but also on their thrones, in order, if possible, to shame them into a renunciation of their faith. In general, also, they sneer at all the people of God, and enjoy themselves in descanting upon their simplicity, as if they were fools in wearying and wasting themselves in the service of God.
(78) “ They that sit in the gate — vain and idle persons who spent their time there, in which there used to be a confluence of people.” — Rosenmuller. “ They that sit in the gate; i. e. , the elders. The expression may, however, be put for the crowd assembled there to hear the decisions of the magistrates: compare 2Kg 7:1.” — Cresswell.
(79) Judges sat there in the exercise of their judicial functions; the gates of cities being anciently the places where courts of judicature were held for trying all causes, and deciding all affairs. See Job 29:7, compared with Job 29:12; Deu 25:7; Rut 4:1; 1Kg 22:10; Est 2:19.
(80) “ Bibentes siceram .” — Lat. Cresswell has the following note on this clause of the verse: “More literally, I am the subject of the songs of them that drink sicera. Sicera was, according to Chrysostom, an intoxicating liquor, made from the juice of the palm-tree; the fruit of that tree being bruised and fermented, was probably the beverage of the lower orders, like the bouza of Æthiopia.”
Fuente: Calvin’s Complete Commentary
(12) In the gate . . .The place of public resort where justice was administered. (See Psa. 9:14 Note.)
And I was the song.Literally, and songs of those drinking strong drink, but we must supply the pronoun.
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
12. In the gate The usual place of courts, trade, and business, and hence of large gatherings of the people.
Speak against me I am the common theme of talk and criticism, and men freely give utterance to their unfriendly opinions.
Song of the drunkards Drinkers of , ( shekar,) strong drink. This is the last and lowest lodgment of a dishonoured name. The drunkard’s song knows nothing below it in the description of the vile.
Fuente: Whedon’s Commentary on the Old and New Testaments
Psa 69:12 They that sit in the gate speak against me; and I [was] the song of the drunkards.
Ver. 12. They that sit in the gate ] Men of authority and dignity, who should have showed more grace and gravity. The saints are sure of enemies of all sorts. David was traduced at public and private meetings, seriis et ludicris, sobriis et ebriis.
And I was the song of the drunkards
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
the song = the mocking song.
Fuente: Companion Bible Notes, Appendices and Graphics
They: Deu 16:18, Mat 27:12, Mat 27:13, Mat 27:20, Mat 27:41, Mat 27:42, Mat 27:62, Mat 27:63, Luk 23:2, Act 4:26, Act 4:27
I was: Psa 35:15, Psa 35:16, Job 30:8, Job 30:9, Mar 15:17-19
drunkards: Heb. drinkers of strong drink, Dan 5:2-4, Dan 5:23
Reciprocal: Jdg 16:25 – sport Job 30:1 – whose Psa 109:4 – but I Pro 23:33 – and Ecc 7:5 – the song Isa 24:9 – General Isa 53:8 – General Isa 57:4 – sport Lam 3:14 – General Eze 36:3 – and are Hos 7:5 – with scorners Mat 16:18 – and the Mar 9:12 – set Mar 15:19 – they smote Act 17:5 – took Eph 5:18 – be not
Fuente: The Treasury of Scripture Knowledge
69:12 They that {l} sit in the gate speak against me; and I [was] the song of the drunkards.
(l) The more he sought to win them to God, the more they were against him both the poor and the rich.
Fuente: Geneva Bible Notes
From the most respected city judges who sat in the gate to the least respected drunkards, everyone was criticizing David.