Biblia

Exegetical and Hermeneutical Commentary of Ephesians 4:30

And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. 30. grieve not ] A distinct indication of the Personality of the Blessed Spirit. “Grief is certainly a personal affection, of which a Quality is not capable” (Pearson, On the Creed, Art. VIII). Putting aside passages where “spirit” … Continue reading “Exegetical and Hermeneutical Commentary of Ephesians 4:30”

Exegetical and Hermeneutical Commentary of Ephesians 4:29

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 29. no corrupt communication ] Or, better, speech, as R.V. Another moral inference from membership in Christ. “ Corrupt ” : lit., “ rotten, putrid.” The Latin versions … Continue reading “Exegetical and Hermeneutical Commentary of Ephesians 4:29”

Exegetical and Hermeneutical Commentary of Ephesians 4:27

Neither give place to the devil. 27. give place to the devil ] The rendering suggested by some, “to the calumniator,” the heathen or Jewish slanderer, is quite untenable, in view of St Paul’s use elsewhere of the word diabolos (lit., “Accuser”) for the great Enemy. “ Give place ” : as to one who … Continue reading “Exegetical and Hermeneutical Commentary of Ephesians 4:27”

Exegetical and Hermeneutical Commentary of Ephesians 4:25

Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another. 25 32. The subject pursued: the revolution coming out in truthfulness, kindness, honesty, purity, patience, forgivingness 25. Wherefore ] From these deep principles come now the more detailed inferences of holy practice, and these fill most of … Continue reading “Exegetical and Hermeneutical Commentary of Ephesians 4:25”

Exegetical and Hermeneutical Commentary of Ephesians 4:22

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 22. that ye put off ] The Gr. verb is the infinitive aorist. The tense tends to denote singleness of crisis and action. Some would render “that you have” (or “did) put off.” But the better … Continue reading “Exegetical and Hermeneutical Commentary of Ephesians 4:22”