Biblia

Exegetical and Hermeneutical Commentary of 1 Chronicles 2:30

And the sons of Nadab; Seled, and Appaim: but Seled died without children. And the sons of Nadab,…. The eldest son of Shammai, 1Ch 2:28, Seled and Appaim; but Seled died without children; and therefore we hear no more of him. Fuente: John Gill’s Exposition of the Entire Bible (30) Seled died without children.That is, … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 2:30”

Exegetical and Hermeneutical Commentary of 1 Chronicles 2:28

And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur. And the sons of Onam,…. The son of Jerahmeel by his other wife: were Shammai and Jada. And the sons of Shammai; Nadab, and Abishur; whose posterity are mentioned in the two following verses. Fuente: John Gill’s Exposition … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 2:28”

Exegetical and Hermeneutical Commentary of 1 Chronicles 2:27

And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker. And the sons of Ram the firstborn of Jerahmeel,…. By his first wife: were Maaz, and Jamin, and Eker; of whom no other notice is taken; perhaps they left no children. Fuente: John Gill’s Exposition of the Entire Bible Ram: … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 2:27”

Exegetical and Hermeneutical Commentary of 1 Chronicles 2:26

Jerahmeel had also another wife, whose name [was] Atarah; she [was] the mother of Onam. Jerahmeel had also another wife, whose name was Atarah,…. Distinct from his wife before named; or “another woman”, which is a phrase for an harlot or concubine, Jud 11:2 which she might be, as Kimchi observes; though the former seems … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 2:26”

Exegetical and Hermeneutical Commentary of 1 Chronicles 2:24

And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron’s wife bore him Ashur the father of Tekoa. 24. And after that Hezron was dead in Caleb-ephratah (R.V. ephrathah)] The text of this passage is probably corrupt, for (1) “Caleb-ephrathah” is a very strange combination to signify the name of a place, (2) Vulg. … Continue reading “Exegetical and Hermeneutical Commentary of 1 Chronicles 2:24”