Biblia

Exegetical and Hermeneutical Commentary of Romans 1:31

Without understanding, covenant breakers, without natural affection, implacable, unmerciful: 31. without understanding, covenant-breakers ] The Gr. words are almost identical in form and sound. On “ without understanding ” see note on Rom 1:21, where “foolish” represents the same Greek word; an epithet full of deep meaning. implacable ] Lit. truce-less; an adjective used in … Continue reading “Exegetical and Hermeneutical Commentary of Romans 1:31”

Exegetical and Hermeneutical Commentary of Romans 1:30

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 30. backbiters ] Rather, evil speakers, without the special notion of speaking in the absence of the person attacked. haters of God ] The Gr., by formation and classical usage, should rather mean hateful to God; men whose character is peculiarly … Continue reading “Exegetical and Hermeneutical Commentary of Romans 1:30”

Exegetical and Hermeneutical Commentary of Romans 1:29

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 29. fornication ] This word is to be omitted. maliciousness ] Same word as 1Pe 2:1, (where E. V. “malice,”) 16. The Gr. is a wider word than these English words; evil in its largest sense, but specially, … Continue reading “Exegetical and Hermeneutical Commentary of Romans 1:29”

Exegetical and Hermeneutical Commentary of Romans 1:24

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: 24 32. The same subject: heathen sin judicially aggravated 24. Wherefore God also gave them up ] The inevitable connexion of idolatry with debased morality is stated here. Nothing but the knowledge of … Continue reading “Exegetical and Hermeneutical Commentary of Romans 1:24”

Exegetical and Hermeneutical Commentary of Romans 1:22

Professing themselves to be wise, they became fools, 22. Professing themselves to be wise, &c.] A severe but just description of speculation, primitive or modern, which ignores Revelation where Revelation has spoken. St Paul does not mean that in such speculations no intellectual power was exerted; surpassing power often was, and is, displayed in them. … Continue reading “Exegetical and Hermeneutical Commentary of Romans 1:22”