Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 40. Then took they ] They took therefore. wound it, &c.] Or, bound it in linen cloths. The ‘cloths’ seem to refer to the bandages which kept the whole together … Continue reading “Exegetical and Hermeneutical Commentary of John 19:40”
Exegetical and Hermeneutical Commentary of John 19:39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound [weight.] 39. Nicodemus ] Another coincidence. Nicodemus also was a member of the Sanhedrin (iii. 1), and his acquaintance with Joseph is thus explained. And it is S. Mark … Continue reading “Exegetical and Hermeneutical Commentary of John 19:39”
Exegetical and Hermeneutical Commentary of John 19:38
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him ]leave. He came therefore, and took the body of Jesus. 38. And after this ] More literally, But after these things. The … Continue reading “Exegetical and Hermeneutical Commentary of John 19:38”
Exegetical and Hermeneutical Commentary of John 19:37
And again another Scripture saith, They shall look on him whom they pierced. 37. They shall look ] All present, especially the Jews. The whole world was represented there. pierced ] See on Joh 19:34. The word here used occurs nowhere else in N.T. excepting Rev 1:7, and forms a connexion worth noting between the … Continue reading “Exegetical and Hermeneutical Commentary of John 19:37”
Exegetical and Hermeneutical Commentary of John 19:36
For these things were done, that the Scripture should be fulfilled, A bone of him shall not be broken. 36. were done ] Better, came to pass. Note that S. John uses the aorist ( ), where S. Matthew, writing nearer to the events, uses the perfect ( ). ‘Hath come to pass’ implies that … Continue reading “Exegetical and Hermeneutical Commentary of John 19:36”
Exegetical and Hermeneutical Commentary of John 19:35
And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 35. And he is true ] Rather, He that hath seen hath borne witness and his witness is true (comp. Joh 1:19; Joh 1:32; Joh 1:34, Joh 8:13-14, Joh 12:17). Besides the … Continue reading “Exegetical and Hermeneutical Commentary of John 19:35”
Exegetical and Hermeneutical Commentary of John 19:34
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 34. pierced ] To make quite sure that He was dead. The Greek word is not the same as that used in Joh 19:37; this means either to ‘prick’ or to ‘stab,’ that to ‘pierce deeply.’ … Continue reading “Exegetical and Hermeneutical Commentary of John 19:34”
Exegetical and Hermeneutical Commentary of John 19:33
But when they came to Jesus, and saw that he was dead already, they broke not his legs: Saw that he was dead – Saw by the indications of death on his person, and perhaps by the testimony of the centurion, Mat 27:54. The death of Jesus was doubtless hastened by the intense agony of … Continue reading “Exegetical and Hermeneutical Commentary of John 19:33”
Exegetical and Hermeneutical Commentary of John 19:32
Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him. 32. Then came the soldiers ] The soldiers therefore came, in consequence of the fresh order from Pilate which the Jews would bring. Two probably went to each of the robbers. Fuente: The Cambridge Bible … Continue reading “Exegetical and Hermeneutical Commentary of John 19:32”
Exegetical and Hermeneutical Commentary of John 19:31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and [that] they might be taken away. 31 42. The petition of the Jews and the petition of … Continue reading “Exegetical and Hermeneutical Commentary of John 19:31”