And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 19. And this is the condemnation ] Rather, But the judgment is this; this is what it consists in: comp. Joh 15:12, Joh 17:3. and men loved darkness, &c.] The tragic … Continue reading “Exegetical and Hermeneutical Commentary of John 3:19”
Exegetical and Hermeneutical Commentary of John 3:18
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 18. is not condemned is condemned already ] Better, is not judged hath been judged already. The change of tense from present to perfect … Continue reading “Exegetical and Hermeneutical Commentary of John 3:18”
Exegetical and Hermeneutical Commentary of John 3:17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 17. the world ] Note the emphatic repetition: the whole human race is meant, as in Joh 3:16, not the Gentiles in particular. not to condemn ] This does not contradict Joh 9:39, … Continue reading “Exegetical and Hermeneutical Commentary of John 3:17”
Exegetical and Hermeneutical Commentary of John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 16. For ] Explaining how God wills eternal life to every one that believeth. loved the world ] The whole human race: see on Joh 1:10. This would be a … Continue reading “Exegetical and Hermeneutical Commentary of John 3:16”
Exegetical and Hermeneutical Commentary of John 3:15
That whosoever believeth in him should not perish, but have eternal life. 15. That ] The eternal life of believers is the purpose of the ‘ must ’ in Joh 3:14. For ‘should’ read may both here and in Joh 3:16. not perish, but ] These words are not genuine here, but have been taken … Continue reading “Exegetical and Hermeneutical Commentary of John 3:15”
Exegetical and Hermeneutical Commentary of John 3:14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 14. the serpent ] We here have some evidence of the date of the Gospel. The Ophitic is the earliest Gnostic system of which we have full information. The serpent is the centre of the … Continue reading “Exegetical and Hermeneutical Commentary of John 3:14”
Exegetical and Hermeneutical Commentary of John 3:13
And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven. 13. no man hath ascended up to heaven ] No man has been in heaven, so as to see and know these heavenly things, excepting Christ. came down from heaven ] … Continue reading “Exegetical and Hermeneutical Commentary of John 3:13”
Exegetical and Hermeneutical Commentary of John 3:12
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you [of] heavenly things? 12. earthly things ] Things which take place on earth, even though originating in heaven, e.g. the ‘new birth,’ which though ‘from above,’ must take place in this world. See notes on 1Co … Continue reading “Exegetical and Hermeneutical Commentary of John 3:12”
Exegetical and Hermeneutical Commentary of John 3:11
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 11. We speak that we do know ] The plural is no proof that any of the disciples were present, though S. John at least may have been; nor does it … Continue reading “Exegetical and Hermeneutical Commentary of John 3:11”
Exegetical and Hermeneutical Commentary of John 3:10
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 10. Art thou a master of Israel ] Better, art thou the teacher of Israel, the well-known Rabbi, a representative of the supreme authority in the Church? Fuente: The Cambridge Bible for Schools and Colleges A master of … Continue reading “Exegetical and Hermeneutical Commentary of John 3:10”