Exegetical and Hermeneutical Commentary of 1 Chronicles 17:3
And it came to pass the same night, that the word of God came to Nathan, saying,
3. the same night ] Gen 20:3; 1Sa 3:2-3; 1Ki 3:5; Job 4:12-13.
Fuente: The Cambridge Bible for Schools and Colleges
See Gill “1Ch 17:1”.
Fuente: John Gill’s Exposition of the Entire Bible
see note on: 2Sa 7:4
Fuente: Garner-Howes Baptist Commentary
(3) The same night.The words indicate a dream as the method of communication (Job. 4:13; 1Sa. 27:6).
Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)
But, Reader, if we pause to admire the conduct of Nathan, what a pause of admiration ought we to make here, in contemplating the goodness, the grace, the condescension, (what shall I call it) the astonishing condescension of a most gracious God. Oh! Reader! who hath ever calculated, what breast of an angel hath ever fully conceived the astonishing subject, that the High and Holy One, which inhabiteth eternity, should ever look upon, much less dwell with, and yet more dwell in the human mind! Great Lord of heaven and earth, who is it of whom we speak, when we contemplate the great mystery of godliness; God manifest in the flesh! Mark, Reader, as you go over every part and portion of this gracious message of God to his servant, how the whole furnisheth evidence upon evidence of that glorious character in which the Lord once for all revealed himself in the Mount to Moses, until the confirmation of it was finally and indelibly sealed in the person of the Lord Jesus Christ. I mean when the Lord passed by, before the man of God, and proclaimed; The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth. Exo 34:6 . And was not this message to David a renewed proclamation of the same? I pass over the consideration of the various precious things contained in this message of the Lord; for the several expressions themselves, in their own sweet order and simplicity, possess a power, when under the Holy Ghost’s teaching, to convey to the Reader’s mind, an apprehension of the love of God in Christ to his people; which no Commentator, less than God the Spirit, can improve. But I beg the Reader to observe the grace of the Lord towards David. After having reminded him how he hid been with him, and how he had led him, and defended him, and made his name great among the great ones of the earth; after the recapitulation of these outlines in David’s own history, let the Reader observe with me, how the Lord calls upon David to attend to higher things than matters of a temporal nature. In the throne and kingdom which the Lord promiseth to establish with David’s seed, and which was to be forever, how plainly are the features of Jesus and his kingdom, as the seed of David after the flesh, here pointed out. Solomon, the son and successor of David, was indeed to build a temporal house for the Lord, and great earthly splendor was to distinguish that temple. But never could it be said of Solomon, in the peculiar sense in which it is here expressed; I will be his father, and he shall be my son; much less, that his throne should be established forevermore. Pause, Reader! and look up with holy thankfulness and praise, while you behold the love of God the Father thus bursting forth in such precious intimations, concerning the throne, and dominion of our adorable Redeemer, at an age so remote from the time of Jesus’s coming. Behold! what manner of love the Father hath bestowed on us! Remark also, the prominent features of Jesus and his kingdom, in the relation here given by God the Father. I tell thee (saith the Lord to David) that the Lord will build thee an house: and I will establish his throne forever. And the prophet saith, in confirmation of it; He shall build the temple of the Lord, and he shall bear the glory. And this was said several generations after Solomon’s death, and after Solomon’s temple was rased to the ground. Zec 6:13 . Precious are these views of the glorious Covenant grace and mercy, founded and secured as it is in Jesus.
Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)
Nathan. Some codices, with Syriac, add “the prophet”.
Fuente: Companion Bible Notes, Appendices and Graphics
word: Num 12:6, 2Ki 20:1-5, Isa 30:21, Amo 3:7
Reciprocal: 2Sa 7:4 – that night 1Ki 17:2 – General Jer 28:12 – General
Fuente: The Treasury of Scripture Knowledge
17:3 And it came to pass the same {d} night, that the word of God came to Nathan, saying,
(d) After Nathan had spoken to David.