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Exegetical and Hermeneutical Commentary of 2 Samuel 11:12

Exegetical and Hermeneutical Commentary of 2 Samuel 11:12

And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

And David said to Uriah, tarry here today also,…. In his court, when he found he could not persuade him to go to his own house:

and tomorrow I will let thee depart: after he had tried one method more with him:

so Uriah abode in Jerusalem that day and the morrow; not in his own house, but the king’s palace.

Fuente: John Gill’s Exposition of the Entire Bible

Uriah Killed in Battle. 2Sa. 11:12-21

12 And David said to Uriah, Tarry here today also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.

15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

17 And the men of the city went out, and fought with Joab: and there fell some of the servants of David; and Uriah the Hittite died also.

18 Then Joab sent and told David all the things concerning the war;
19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
20 And if so be that the kings wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

13. Why did David keep Uriah for two more days? 2Sa. 11:12

David dismissed Uriah from his presence for the time being, but asked him to stay in Jerusalem for the rest of that day and for the next day. David evidently needed time to collect his thoughts and to devise a plan. Davids new plan was as wicked as his first. He conceived the idea of having Uriah to eat and to drink with him. He encouraged him to drink intemperately and then dismissed him from his presence. Even though Uriah was in a drunken state, he still did not go down to his own house. He went out to sleep with the guards of the palace, the servants of David. The old rabbis of Israel said that the soldiers divorced their wives when they went out to battle. No evidence can be gathered to support this from the Scripture, but it is true that a man who had recently married was exempted from going to battle (Deu. 20:7). The apostle Paul also stated a general truth when he said, No man that warreth entangleth himself with the affairs of this life that he may please him, who hath chosen him to be a soldier (2Ti. 2:4). Uriah was of this mind. As long as he was engaged in a battle, he did not want to divert his attention to domestic affairs. David was completely stymied by Uriahs actions.

14.

What was Davids final plan? 2Sa. 11:14

David wrote a letter to Joab, the captain of his army, and sent it back to the commander by Uriah himself. In the letter he wrote that Joab should send Uriah in the place where the battle was most severe. Joab was then to order the rest of the men to withdraw, leaving Uriah to fight and die. David hoped that Uriah would be killed and then he would be free to marry Bathsheba. When the child was born, it would be thought to be the legitimate child of David and Bathsheba.

15.

Why did Joab comply? 2Sa. 11:16

Joab was an unscrupulous soldier but completely loyal to David. Joab was Davids nephew and therefore inclined to do his uncles bidding, even had David not been king. Joab himself had killed Abner without just cause, and he was not above murdering in order to achieve the ends he had in mind. Joab therefore took careful note of the city and of the battle. He assigned Uriah to a place where he knew the most capable soldiers of the Ammonites were defending their town. As Israel drew near, the men of the city fought fiercely. Some of the Israelites were killed, and Uriah was among them. Davids scheme was succeeding.

16.

How did Joab send the news to David? 2Sa. 11:18

Joab sent a messenger from the battlefield to Jerusalem to tell David about the outcome of the battle. He gave the messenger only general news; since he could hardly justify sending a messenger all the way back to the king simply to tell him that Uriah was dead. Joab carefully instructed the messenger to observe the kings reaction; and if he became angry when he learned that the Ammonites had defeated Israel in the battle near the city, he was to give him additional news. This additional news would include the fact that even Uriah was killed. All of this was done to prevent arousing the suspicions of the messengeror anybody else.

17.

Who was Abimelech? 2Sa. 11:21

The folly of Abimelech was well known in Israel. He was Israels first king. He had seized the throne unlawfully in the days of Gideon. The people of Israel wanted Gideon to rule over them, but Gideon had refused and reminded the people that God was their king. Abimelech had gone to Thebez to put down a revolt there. A strong tower was in the city, and some of the men fled to it along with their women and children. As Abimelech drew near to the city to fight against them, a certain woman dropped a piece of millstone on his head and crushed his skull (Jdg. 9:53). Such action was poor military strategy, and Joab expected David to mention this when he became furious over the way the battle had gone at Rabbah.

Fuente: College Press Bible Study Textbook Series

12. Tarry here to-day, also, and to-morrow He hopes yet to contrive some artifice to overreach him.

Fuente: Whedon’s Commentary on the Old and New Testaments

2Sa 11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

Ver. 12. Tarry here today also. ] All this was the worse in David, because done upon deliberation, and in cold blood, seeking a cover for his sin, plotting and ploughing up further wickedness, not leaving till he had wiped off all his comfortables. Psa 51:1-19 Take heed that your hearts be not hardened by the deceitfulness of sin, Heb 3:13 those sensual sins especially, – those “fleshly lusts that war against the soul,” 1Pe 2:11 that “take away the heart,” Hos 4:11 that disable nature, and so set it in a far greater distance from grace, which is seated in the powers of nature.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

Jer 2:22, Jer 2:23, Jer 2:37

Fuente: The Treasury of Scripture Knowledge

2Sa 11:12-13. Tarry here to-day He pretended still more kindness to him in giving him time to rest himself after his journey; and perhaps pretended also that he could not sooner finish the despatches which he intended to send by him to Joab. When David had called him in Invited him to supper the night before he went away. And he made him drunk He made him merry, as the Hebrew word often signifies. He caused him to drink more than was proper. What mean and shameful contrivances did David employ against this brave man! How base is sin, how low it will make men stoop, and what vile and unworthy things it will induce them to do! This was a great addition, to Davids sin, that by one evil he endeavoured to effect another; by intoxicating Uriah he strove to make him forget his oath before mentioned.

Fuente: Joseph Bensons Commentary on the Old and New Testaments