Exegetical and Hermeneutical Commentary of Ezekiel 22:11
And one hath committed abomination with his neighbor’s wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father’s daughter.
11. Lev 18:20; Lev 20:10. Lev 18:15; Lev 20:12. Lev 18:9; Lev 20:17.
Fuente: The Cambridge Bible for Schools and Colleges
One, i.e. some, or the man of quality, state, and such as were of high degree, as the word is translated Psa 62:9. Or what if it were translated as Eze 22:6, every one; it was grown a most general vice, as Jer 5:8.
Abomination with his neighbours wife; adultery, which God doth, and man should, abhor.
Another: horrible, shameless doings! the father-in-law committing incest with the wifes daughter, and brothers defile their own sisters; all this against the light of nature, the law of civilized nations, and the law of God. And, if our conjecture be right, all this done in their lewd, idolatrous feasts kept to the honour of Tammuz, and in the very temple, or near to it. Compare this with Eze 23:9, and with Eze 8:14.
Fuente: English Annotations on the Holy Bible by Matthew Poole
And one hath committed abomination with his neighbour’s wife,…. The sin of adultery, which is an abominable sin; it is so to God, and it should be so to man: or, “a man hath committed” c; some man of note, a great man; for this sin prevailed among the princes and nobles: or “everyone”; it being a general vice, which obtained among all ranks, high and low, rich and poor:
and another hath lewdly defiled his daughter in law; his wife’s daughter, or his son’s wife, contrary to Le 18:15:
and another in thee hath humbled his sister, his father’s daughter: his own sister, begotten of the same father, though it may be not born of the same mother; yet the relation is too near for marriage; and besides, it is a rape that is here intended; and the uncovering of the nakedness of a sister, whether by father or mother’s side, whether born at home or abroad, is prohibited, Le 18:9, and some have thought that all these acts of uncleanness were committed in honour of their idols, and when they worshipped them on the mountains, Eze 22:9.
c – “et vir fecit”; Cocceius.
Fuente: John Gill’s Exposition of the Entire Bible
Eze 22:11 And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
Ver. 11. And one hath committed. ] So the poet –
“ Hic thalamum invasit natae, vetitosque Hymenaeos,
Ausi omnes immune nefas, ausoque potiti, ”& c.
– Virg. Aen.,
Fuente: John Trapp’s Complete Commentary (Old and New Testaments)
committed abomination, &c. Reference to Pentateuch (Lev 18:20; Lev 18:20, Lev 18:10. Deu 22:22). App-92. Compare Eze 18:11.
lewdly defiled, &c. Reference to Pentateuch (Lev 18:15; Lev 20:12).
humbled his sister. Ref, to Pentateuch (Lev 18:9; Lev 20:17).
Fuente: Companion Bible Notes, Appendices and Graphics
one: or, every one
committed: Eze 18:11, Lev 18:20, Lev 20:10, Deu 22:22, Job 31:9-11, Jer 5:7, Jer 5:8, Jer 9:2, Jer 29:23, Mal 3:5, Mat 5:27, Mat 5:28, 1Co 6:9, Gal 5:19, Heb 13:4
another: or, every one
hath lewdly: or, hath by lewdness, Lev 18:15, Lev 20:12, Lev 20:17
his sister: Lev 18:9, Lev 20:17, Deu 27:22, 2Sa 13:1, 2Sa 13:14, 2Sa 13:28, 2Sa 13:29
Reciprocal: Gen 34:2 – defiled her Lev 18:27 – General Jdg 20:5 – forced Pro 6:29 – he that Eze 18:6 – neither hath defiled Amo 2:7 – and a Mal 2:11 – and an Rom 2:22 – adultery
Fuente: The Treasury of Scripture Knowledge
Eze 22:11. This verse refers to the general and promiscuous practice of immorality. No rank of social or blood connection furnished any protection against the assaults of theSe abominable characters who were blind to ail sense of decency.