Exegetical and Hermeneutical Commentary of Numbers 21:7

Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.

7-9. the people came to Moses, andsaid, We have sinnedThe severity of the scourge and theappalling extent of mortality brought them to a sense of sin, andthrough the intercessions of Moses, which they implored, they weremiraculously healed. He was directed to make the figure of a serpentin brass, to be elevated on a pole or standard, that it might be seenat the extremities of the camp and that every bitten Israelite wholooked to it might be healed. This peculiar method of cure wasdesigned, in the first instance, to show that it was the efficacy ofGod’s power and grace, not the effect of nature or art, and also thatit might be a type of the power of faith in Christ to heal all wholook to Him because of their sins (Joh 3:14;Joh 3:15; see also on 2Ki18:4).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

Therefore the people came to Moses, and said, we have sinned,…. Being bitten with serpents, and some having died, the rest were frightened, and came and made an humble acknowledgment of their sins to Moses:

for we have spoken against the Lord, and against thee; murmuring at their being brought out of Egypt, and because they had no better provision in the wilderness; concluding they should die there for want, and never enter into the land of Canaan, of which evils they were now sensible, and confessed them:

pray unto the Lord that he take away the serpents from us; or “the serpent” c, in the singular, which is put for the plural, as it often is; or the plague of the serpent, as the Targum of Jonathan, that it might cease, and they be no more distressed by them: they were sensible they came from God, and that none could remove them but him; and knowing that Moses was powerful in prayer, and had interest with God, they entreat him to be their intercessor, though they had spoken against him and used him ill:

and Moses prayed for the people; which proves him to be of a meek and forgiving spirit; who, though he had been so sadly reflected on, yet readily undertakes to pray to God for them.

c “serpentem”, Montanus; “hunc serpentem”, Piscator,

Fuente: John Gill’s Exposition of the Entire Bible

Verses 7-9:

The people confessed their sin, and asked Moses to intercede with God for them. God heard his prayer, and provided a remedy for those bitten by the serpents. This illustrates a Divine principle: when a sinner confesses his sin and cries out for mercy; God hears and forgives and cleanses, 1Jo 1:7-9.

The remedy was simple: Moses fashioned a snake of brass (copper or bronze), and attached it to a pole, which he erected where all could behold it. Anyone bitten by one of the serpents could look upon this “brazen” serpent, and he would be instantly healed.

“Pole,” nes, “sign, banner, ensign, standard.” The term denotes the most conspicuous of the military banners, usually placed on an elevation and serving as a rallying point for the various groups

Jesus refereed to this event as a type of salvation, Joh 3:14, 15. Jesus was to be “lifted up” in the same manner that Moses “lifted up” the serpent. The Lord describes His “lifting up” as His death, Joh 8:28; 12:32-34, which was crucifixion on a “pole” or “tree.” One need only to look to Jesus in faith, and be healed immediately and completely of the fatal “bite” of sin.

The brazen serpent in later years became an object of worship, but Hezekiah destroyed it, referring to it as “Nehushtan,” a “piece of brass,” 2 Kings 18:4.

Fuente: Garner-Howes Baptist Commentary

7. We have sinned Man’s moral nature is so constituted that he instinctively ascribes natural evil to a moral cause suffering to sin. This judgment was designed to arouse the torpid conscience. The awakened moral sense unerringly discovers the sin.

We have spoken against the Lord The quickened memory brings back every word which has impeached the divine goodness and wisdom. So it may be in the judgment.

Against thee The thoroughness of the confession is proof of its sincerity. It is easier to confess our sins against God than it is to make acknowledgment of wrong to man.

Pray unto the Lord The religious nature of man shines out in the darkness of great calamities. He turns to some power above nature and implores its interposition. The pagan rushes to his temple, the Hebrew turns toward the tabernacle or temple, the Christian to the throne of grace.

And Moses prayed There is scarcely any record of Moses’s prayers for himself; his prayers are generally for others. He was the mediator of the old covenant as Jesus is of the new. Gal 3:19. The burden of Moses’s prayer was, that the fiery serpents might be taken away. Like many of our prayers, it was not answered in form but in fact.

Fuente: Whedon’s Commentary on the Old and New Testaments

In Moses praying for the people, observe a lively type of JESUS in his glorious mediatorial character. Job is another lively type of the same. Job 42:8 .

Fuente: Hawker’s Poor Man’s Commentary (Old and New Testaments)

Num 21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.

Ver. 7. Pray unto the Lord. ] Prayer is the best lever at a dead lift.

Make thee a fiery serpent, ] i.e., The similitude of such a one; an unlikely means to effect such a cure. Yea, some write, that it is deadly for those that are stung with a serpent to look upon brass. Certain it is, that this cure was not wrought by anything in the nature of the brazen serpent, but by the institution and ordination of God, to be also a type of Christ; a noble and notable figure of Christ lifted up on the cross, Joh 3:14 or rather in his ordinances. Gal 3:1 They that looked upon their sores, and not upon the sign, died for it; as those that looked on the sign, though but with one eye, though with but a squint eye, or but with half an eye, they were healed presently. So they that fix their eyes upon their sins only, and not upon their Saviour, despair and die; but those that look to Christ, being faithful in weakness, though weak in faith, are sure to be saved. It is but look up and live. Only look up, as they did that were wounded, weepingly, wishfully, pitifully, cravingly. See and sigh, look upon him whom you have pierced; let your sins be as so many Hazaels to you, and your hearts as so many Hadadrimmons. Zec 12:10-11

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

We have: Exo 9:27, Exo 9:28, 1Sa 12:19, 1Sa 15:24, 1Sa 15:30, Psa 78:34, Mat 27:4

pray: Exo 8:8, Exo 8:28, 1Ki 13:6, Jer 37:3, Act 8:24, Jam 5:16

And Moses: Num 11:2, Num 14:17-20, Gen 20:7, Exo 32:11, Exo 32:30, Deu 9:20, Deu 9:26-29, 1Sa 12:20-23, Job 42:8, Job 42:10, Psa 106:23, Jer 15:1, Rom 10:1

Reciprocal: Gen 3:15 – enmity Exo 10:16 – I have Exo 16:8 – but against 2Ki 13:4 – Jehoahaz Psa 103:3 – healeth Isa 30:6 – the viper Joh 3:14 – as

Fuente: The Treasury of Scripture Knowledge