Exegetical and Hermeneutical Commentary of Revelation 21:20 – Bible Commentary

Exegetical and Hermeneutical Commentary of Revelation 21:20

The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

20. chrysolite topaz ] According to the best authorities, the ancient application of these names was the reverse of the modern. Chrysolite ought, according to the etymology, to be a “golden stone,” while the modern chrysolite is green. Perhaps the ancient chrysolite included the modern jacinth as well as the true “Oriental topaz”.

chrysoprasus ] A variety of the beryl, of a more yellowish-green: probably that now called chrysolite.

jacinth ] Probably our sapphire, the “sapphire” above being lapis lazuli. The modern jacinth is a crystalline stone, usually red.

amethyst ] This, the emerald, sardius, and beryl are undoubtedly the stones now so called.

Fuente: The Cambridge Bible for Schools and Colleges

The fifth, sardonyx – This word does not occur elsewhere in the New Testament. The name is derived from Sardis, a city in Asia Minor (notes on Rev 3:1), and onux, a nail – so named, according to Pliny, from the resemblance of its color to the flesh and the nail. It is a silicious stone or gem, nearly allied to the onyx. The color is a reddish yellow, nearly orange (Webster, Dictionary).

The sixth, sardius – This word does not elsewhere occur in the New Testament. It is also derived from Sardis, and the name was probably given to the gem because it was found there. It is a stone of a blood-red or flesh color, and is commonly known as a carnelian. It is the same as the sardine stone mentioned in Rev 4:3. See the notes on that place.

The seventh, chrysolite – This word does not elsewhere occur in the New Testament. It is derived from chrusos, gold, and lithos, stone, and means golden stone, and was applied by the ancients to all gems of a golden or yellow color, probably designating particularly the topaz of the moderns (Robinson, Lexicon). But in Websters Dictionary it is said that its prevalent color is green. It is sometimes transparent. This is the modern chrysolite. The ancients undoubtedly understood by the name a yellow gem.

The eighth, beryl – This word occurs nowhere else in the New Testament. The beryl is a mineral of great hardness, and is of a green or bluish-green color. It is identical with the emerald, except in the color, the emerald having a purer and richer green color, proceeding from a trace of oxide of chrome. Prisms of beryl are sometimes found nearly two feet in diameter in the state of New Hampshire (Webster).

The ninth, a topaz – This word does not elsewhere occur in the New Testament. The topaz is a well-known mineral, said to be so called from Topazos, a small island in the Arabian Gulf. It is generally of a yellowish color, and pellucid, but it is also found of greenish, bluish, or brownish shades.

The tenth, a chrysoprasus – This word chrusoprasos does not occur elsewhere in the New Testament. It is derived from chrusos, gold, and prason, a leek, and denotes a precious stone of greenish golden color, like a leek; that is, apple-green passing into a grass-green (Robinson, Lexicon). It is a variety of quartz. It is commonly apple-green, and often extremely beautiful. It is translucent, or sometimes semi-transparent; its hardness little inferior to flint (Webster, Dictionary).

The eleventh, a jacinth – The word does not occur elsewhere in the New Testament. It is the same word as hyacinth – huakinthos – and denotes properly the well-known flower of that name, usually of a deep purple or reddish blue. Here it denotes a gem of this color. It is a red variety of zircon. See Websters Dictionary under the word hyacinth.

The twelfth, an amethyst – This word, also, is found only in this place in the New Testament. It denotes a gem of a deep purple or violet color. The word is derived from a, the alpha privative (not), and methuo, to be intoxicated, because this gem was supposed to be an antidote against drunkenness. It is a species of quartz, and is used in jewelry.

Fuente: Albert Barnes’ Notes on the Bible

Verse 20. The fifth, sardonyx] The onyx is an accidental variety of the agate kind; it is of a dark horny colour, in which is a plate of a bluish white, and sometimes of red. When on one or both sides of the white there happens to lie also a plate of a reddish colour, the jewellers call the stone a sardonyx.

The sixth, sardius] The sardius, sardel, or sardine stone, is a precious stone of a blood-red colour.

The seventh, chrysolite] The gold stone. It is of a dusky green with a cast of yellow. It is a species of the topaz.

The eighth, beryl] This is a pellucid gem of a bluish green colour.

The ninth, a topaz] A pale dead green, with a mixture of yellow. It is considered by the mineralogists as a variety of the sapphire.

The tenth, a chrysoprasus] A variety of the chrysolite, called by some the yellowish green and cloudy topaz. It differs from the chrysolite only in having a bluish hue.

The eleventh, a jacinth] A precious stone of a dead red colour, with a mixture of yellow. It is the same as the hyacenet or cinnamon stone.

The twelfth, an amethyst.] A gem generally of a purple or violet colour, composed of a strong blue and deep red.

These stones are nearly the same with those on the breastplate of the high priest, Ex 28:17, &c., and probably were intended to express the meaning of the Hebrew words there used. See the notes on the above passages, where these gems are particularly explained.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

I cannot tell what to make of these precious stones, with which they are said to be garnished, unless it be their spiritual gifts and habits of grace; the various manifestations of the Holy Spirit given to the apostles to profit the church withal, with which they adorned the doctrine of the gospel, and won upon the pagan world, making themselves admirable in the eyes of men and women. Nor were it hard to descant upon these several sorts of stones, and to show of what graces they may be types: the jasper, of steadiness and constancy; the sapphire, of heavenly mindedness (it being a stone of the colour of the heavens); the chalcedony, of zeal; the emerald of vigour and liveliness; the sardonyx, (a stone of various colours), of various gifts and graces; the sardius, of courage and fortitude, and a readiness to shed their blood for Christ; the chrysolyte, of love, or wisdom, and knowledge; the beryl, of a quickness of sight and understanding; the topaz, of searching out Divine mysteries; the chrysoprasus, of gravity and severity; the jacinth, of spiritual joy, calmness, and serenity of mind; the amethyst, of sobriety and temperence. But it seems to me too great curiosity to philosophize so far upon the nature of these stones; take them together, they probably signify all the gifts and graces of the blessed apostles, by which the religion of the gospel was first commended, and made to appear lovely to the world.

Fuente: English Annotations on the Holy Bible by Matthew Poole

20. sardonyxa gem having theredness of the cornelian, and the whiteness of the onyx.

sardius(See on Re4:3).

chrysolitedescribed byPLINY as transparent andof a golden brightness, like our topaz: different from our pale greencrystallized chrysolite.

berylof a sea-greencolor.

topazPLINY[37.32], makes it green and transparent, like our chrysolite.

chrysoprasussomewhatpale, and having the purple color of the amethyst [PLINY,37, 20, 21].

jacinthThe flashingviolet brightness in the amethyst is diluted in the jacinth [PLINY,37.41].

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

The fifth, sardonyx,…. Which is partly of the sardian, and partly of the onyx stone, which resembles a man’s nail, from whence it has its name; it is reddish, bordering on white; it may be thought to answer to the onyx in the breastplate, on which was written the name of Joseph.

The sixth, sardius; the same with the sardine stone, Re 4:3 of a blood colour, and what is commonly called a cornelian: it is found in Sardinia, from whence it has its name, and in Bohemia and Silesia, though those of Babylon are the best. This was Reuben’s stone.

The seventh, chrysolite; a stone of a dusky green colour, with a cast of yellow; by its name it should have the colour of gold. Schroder says it is found in Bohemia, and that it is the same the moderns call the topaz. Some think it answers to “tarshish” in the breastplate, rendered “beryl”, on which was the name of Asher.

The eighth, beryl; a stone of a pale green colour, thought to be the diamond of the ancients: it may answer to the “ligure” in the breastplate, which the Targum on So 5:14 calls “birla”, and had the name of Dan on it.

The ninth, a topaz; a stone very hard and transparent, of a beautiful yellow, or gold colour: the topaz of Ethiopia was counted the best,

Job 28:19. Some say it is so called from the island “Topazus”; on this stone Simeon’s name was engraven.

The tenth, a chrysoprasus; a stone of a green colour, inclining to that of gold, from whence it has its name; for this is the agate in the breastplate, which was Napthali’s stone.

The eleventh, a jacinth; or “hyacinth”: a stone of a purple, or violet colour, from whence it has its name; though what the moderns so call is of a deep reddish yellow, pretty near a flame colour. Zabulon’s stone was the diamond.

The twelfth, an amethyst; a stone of a violet colour, bordering on purple: it has been thought a preservative from drunkenness, from whence it seems to have its name. On this stone was written the name of Gad. Agreeably to this account of John’s, the Jews speak n of the tabernacle above being built on twelve precious stones; and sometimes they say o, that the holy blessed God will found Jerusalem with ten kind of precious stones, and which they mention, and several of which are the same with these.

n Zohar in Gen. fol. 17. 2. & in Exod. fol. 65. 4. o Abkath Rocel, p. 150. Vid. Zohar in Exod. fol. 96. 3.

Fuente: John Gill’s Exposition of the Entire Bible

Sardonyx (), here only in N.T., white with layers of red, from sardion (red carnelian) and onyx (white); for sardius () see 4:3; chrysolite (), here only in N.T. (Ex 28:20), stone of a golden colour like our topaz or amber or a yellow beryl or golden jasper; beryl (), again here only in N.T. (Ex 28:20), note the difficulty of identification, much like the emerald according to Pliny; for topaz (), here only in N.T. (Ex 28:17), a golden-greenish stolle; chrysoprase (chrusoprasos), here only in N.T. (not in LXX), in colour like a teek, translucent golden-green; jacinth (), of the colour of the hyacinth, a violet colour (Pliny), already in 9:17 like blue smoke, like achates in LXX; amethyst (), only here in N.T. (Ex 28:19), of a violet and purple colour, more brilliant than the . Swete sums up the colours thus: blue (sapphire, jacinth, amethyst), green (jasper, chalcedony, emerald, beryl, topaz, chrysoprase), red (sardonyx, sardius), yellow (chrysolite). But even so there is great variety in hue and brilliancy and in the reaction on each other. Clement of Alexandria argues that this variety illustrates the variety of gifts and graces in the twelve apostles. Possibly so.

Fuente: Robertson’s Word Pictures in the New Testament

Sardonyx [] . The most beautiful and rarest variety of onyx. Pliny defines it as originally signifying a white mark in a sard, like the human nail [] placed upon flesh, and both of them transparent. Onyx is called from the resemblance of its white and yellow veins to the shades in the human finger – nail. The early Greeks make no distinction between the onyx and the sardonyx.

Sardius. See on ch. Rev 4:3.

Chrysolite [] . From crusov gold and liqov stone. Lit., gold – stone. Identified by some with our topaz, by others with amber.

Pliny describes it as “translucent with golden luster.”

Beryl [] . Pliny says that it resembled the greenness of the pure sea. It has been supposed to be of the same or similar nature with the emerald.

Topaz (topazion). Compare Job 28:19. The name was derived from an island in the Red Sea where the gem was first discovered. The stone is our peridot. The Roman lapidaries distinguished the two varieties, the chrysopteron, our chrysolite, and the prasoides, our peridot. The former is much harder, and the yellow color predominates over the green. The modern topaz was entirely unknown to the ancients.

Chrysoprasus. Rev., chrysoprase. From crusov gold and prason a leek; the color being a translucent, golden green, like that of a leek. According to Pliny it was a variety of the beryl.

Jacinth [] . See on ch. Rev 9:17.

Amethyst [] . From aj not and mequw to be drunken in wine, the stone being supposed to avert intoxication. Pliny distinguishes it from the jacinth, in that, in the latter, the violet hue of the amethyst is diluted. The stone is the amethystine quartz, or rock – crystal, colored purple by manganese of iron.

Fuente: Vincent’s Word Studies in the New Testament

1) “The fifth sardonyx,” (ho pemptos sardonuks) “The fifth (of the twelve foundations) was a sardonyx stone,” a variety of onyx, a mingling of mixed colors, including red and white.

2) “The sixth, sardius” (ho hektos sardion) “The sixth (of the twelve foundations) was a sardius stone;” a fiery blood-red translucent stone.

3) “The seventh, chrysolyte,” (ho hebdomos chrusolithos) “The seventh (of the twelve foundations) was a chrysolite stone;” olive-green-golden and transparent.

4) “The eighth, beryl,” (ho ogdoos berullos) “The eighth (of the twelve foundations) was a beryl stone,” also a transparent sea-green of the aquamarine and emerald variety.

5) “The ninth, a topaz,” (ho enatos topazion) “The ninth (of the twelve foundations) was a topaz stone,” transparent green-mixed with white to yellow glow stone.

6) “The tenth, a chrysoprasus,” (ho dekatos chrusoprasos) “The tenth (of the twelve foundations) was a chrysoprasus stone;- apple-green-purple glow stone.

7) “The eleventh, a jacinth,” (ho hendekatos huakinthos) “The eleventh (of the twelve foundations) was a jacinth stone,” a bluish, violet-red stone.

8) “The twelfth, an amethyst,” (ho dodekatos amethustos) “The twelfth (of the twelve foundations) was an amethyst stone,” a clear violet with purple glow.

These twelve stones were similar to those twelve stones on the Breastplate of the High Priest with the names of the twelve tribes of Israel, Exo 28:15-20.

Fuente: Garner-Howes Baptist Commentary

20. Sardonyx is a mixture of chalcedony and cornelian, which last is of a flesh colour. Sardius is probably the cornelian. Sometimes, however, the red is quite vivid. Chrysolite, as its name imports, is of a yellow or gold colour, and is pellucid. From this was probably taken the conception of the pellucid gold which constitutes the material of the city. Beryl is of a sea-green colour. The topaz of the present day seems to be reckoned as yellow; but that of the ancients appears to have been pale green. Chrysoprasus, of a pale yellow and greenish colour, like a scallion. Sometimes it is classed at the present day under topaz. Jacinth, (hyacinth,) of a deep red or violet colour.

Amethyst A gem of great hardness and brilliancy, of a violet colour, and usually found in India.

“In looking over these various classes we find the first four to be of a green or bluish cast; the fifth and sixth, of a red or scarlet; the seventh, yellow; the eighth, ninth, and tenth, of different shades of the lighter green; the eleventh and twelfth, of a scarlet or splendid red. There is classification, therefore, in this arrangement a mixture not dissimilar to the arrangement in the rainbow, with the exception that it is more complex. The splendour of such a foundation, or basis of the wall, admits of no question. As to the order of arrangement of colours, it is difficult to say what rule is followed, and mere mental conception about propriety of order is hardly adequate to guide us. Whether this arrangement is in conformity with some ornamental arrangements of the day which were regarded as beautiful, we cannot positively affirm; yet, in itself, this is highly probable. At all events, the precious stones here named were the same, beyond any reasonable doubt, which are mentioned as set into the breastplate of the Jewish high priest.

Exo 28:17-20; Exo 39:10-13. On these stones in the breastplate, moreover, were engraved the names of the twelve tribes of Israel, (Exo 28:21; Exo 39:14,) just as the names of the twelve apostles are here said to be engraved on the precious stones in the foundation. Rev 21:14.” Stuart.

Fuente: Whedon’s Commentary on the Old and New Testaments

20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

Ver. 20. The fifth, sardonyx ] Search is here made through all the bowels of the earth for something of worth to shadow out the saints’ happiness; which if it could be fully known (as it cannot) it would be no strange thing or thankworthy for the most horrible Belialist to become presently the holiest saint, or the world’s greatest minion the most mortified man. He that desires to know the natures and virtues of these precious stones, may read Epiphanius, Philo, Franciseus, Rurus, and others, De gemmis; Josephus also in the third book of his Jewish Antiquities. That was an odd conceit, and scarce worth relating, held by Anaxagoras, Caelum ex lapidibus constare, et aliquando collapsurum, that heaven was made up of stones, and would one day fall upon men’s heads. That other saying of his is much more memorable, when being asked, Wherefore he was born? He answered, Ut caelum contemplar, that I might busy my thoughts about heaven.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

Rev 21:20. ) The most approved MSS. have here ,[234] and the LXX. and Epiphanius. Let this be compared with the Syntagmata of Hiller, p. 86.

[234] Hence the decision of the Ed. maj. being set aside, is preferred in the margin of Ed. 2.-E. B. AB Memph, have h Vulg. and Rec. Text, .-E.

Fuente: Gnomon of the New Testament

Reciprocal: Exo 28:17 – a topaz Exo 28:20 – a beryl 1Ki 7:10 – the foundation Job 28:19 – topaz Eze 10:9 – as the Eze 28:13 – every Dan 10:6 – like the beryl Rev 4:3 – like a Rev 9:17 – jacinth

Fuente: The Treasury of Scripture Knowledge