Verse 10. And Joanna] She was the wife of Chuza, Herod’s steward. See Lu 8:3.

Fuente: Adam Clarke’s Commentary and Critical Notes on the Bible

10. Joanna(See on Lu8:1-3).

Fuente: Jamieson, Fausset and Brown’s Commentary Critical and Explanatory on the Whole Bible

It was Mary Magdalene,…. Out of whom Christ had cast seven devils, who was a sincere penitent, a true believer in Christ, and an affectionate lover of him, and to whom he first appeared:

and Joanna; the wife of Chuza, Herod’s steward, one that had been a follower of Christ, and had ministered to him of her substance; see Lu 8:2

and Mary the mother of James; called the less; and also of Joses, and Simon, and Judas, the brethren, or kinsmen of Christ; this Mary, being the wife of Cleophas, or Alphaeus, said k to be the brother of Joseph, the husband of Mary, the mother of our Lord:

and other women that were with them; as Salome, the mother of Zebedee’s children, and others, that came from Galilee;

Mr 15:40.

which told these things unto the apostles; before observed.

k Euseb. Eccl. Hist. l. 3. c. 11. 32. & 4. 22.

Fuente: John Gill’s Exposition of the Entire Bible

1) “It was Mary Magdalene,” (esan de he Magdalene Maria) “Now they (the women) were Mary Magdalene,” of Magdala who had been delivered from the possession of seven demons, Mar 16:9; Luk 8:2; She was the first directed to go and tell His disciples, Mat 28:1-8.

2) “And Joanna, and Mary the mother of James,” (kai loanna kai Maria he Iakobou) “And Joanna, and Mary (the mother) of James,” Luk 8:3; Mar 15:41.

3) “And other women that were with them,” (kai hai loipai sun autois) “And the rest of the women in colleague with them,” in fellowship and preparation of the anointing spices, Mar 15:41; Mat 27:55-56.

4) “Which told these things unto the apostles.” (elegon pros tous apostolous taute) “Who told or related these things directly to the eleven apostles,” as they found them.

Fuente: Garner-Howes Baptist Commentary

(10) Mary Magdalene, and Joanna.St. Luke alone names the latter in the Resurrection history, as he alone had named her before, as following our Lord in Galilee (Luk. 7:2). It is not an unreasonable inference from this that she was probably his chief informant.

Fuente: Ellicott’s Commentary for English Readers (Old and New Testaments)

‘Now they were Mary Magdalene, and Joanna, and Mary the mother of James, and the other women with them told these things to the apostles.’

Luke then lists the names of some of the women who were involved, but makes clear that there were others. Mary Magdalene appears throughout in all four Gospels, but for quite a while was not with the other women because, having been sent on ahead with ‘the other Mary’ as a scout, she had gone to tell Peter and John about the empty tomb. She would, however, be seen by all as having been an essential part of the women’s party. Joanna is only mentioned elsewhere in Luk 8:3 as the wife of Chuza, Herod’s steward, and Luke expects us to remember her from there. She was clearly a ‘regular’. She may well be mentioned by Luke here because she was one of his sources of information along with the two Marys. Mary the mother of James (compare Mar 16:1) is elsewhere called Mary the mother of Joses (Mar 15:47), and Mary the mother of Joses and James (Mar 15:40).

Fuente: Commentary Series on the Bible by Peter Pett

10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Ver. 10. And other women ] Who were to be Apostolorum Apostolae, apostles of the mesasge, as the ancients speak.

Fuente: John Trapp’s Complete Commentary (Old and New Testaments)

10. ] It seems as if the testimony of one of the disciples who went to Emmaus had been the ground of the whole former part perhaps of the whole of this chapter. We find consequently this account exactly agreeing with his report afterwards, Luk 24:23-24 .

Joanna was the wife of Chuza, Herod’s steward, ch. Luk 8:2 . On [ ] , and the questions connected with it, see Prolegg. to Vol. IV. ch. 2. i. 4.

It will be observed (see var. readd.) that the omission of the second (as in Lachm.), will make this verse mean: ‘It was Mary, &c.; also the rest with them told the Apostles these things.’

Fuente: Henry Alford’s Greek Testament

Fuente: The Expositors Greek Testament by Robertson

Mary. See App-100.

and, &c. = and the rest (App-124.)

Fuente: Companion Bible Notes, Appendices and Graphics

10.] It seems as if the testimony of one of the disciples who went to Emmaus had been the ground of the whole former part-perhaps of the whole-of this chapter. We find consequently this account exactly agreeing with his report afterwards, Luk 24:23-24.

Joanna was the wife of Chuza, Herods steward, ch. Luk 8:2. On [] , and the questions connected with it, see Prolegg. to Vol. IV. ch. 2. i. 4.

It will be observed (see var. readd.) that the omission of the second (as in Lachm.), will make this verse mean: It was Mary, &c.; also the rest with them told the Apostles these things.

Fuente: The Greek Testament

Luk 24:10. -) So [a Plural nominative follows after a Singular verb and nominative, the verb Plural being supplied from the Singular verb] Deu 27:9, -. So 1Co 9:6.[269] The names are given in this place in particular, as being those of the witnesses to the fact, and not sooner.

[269] – , viz. ; However Be read , and so Lachm. and Tisch. AD omit the words. Inferior Uncial MSS. and the best Versions ab Vulg. Memph. Theb. read .-E. and T.

Fuente: Gnomon of the New Testament

Luk 8:2, Luk 8:3, Mar 15:40, Mar 15:41, Mar 16:9-11, Joh 20:11-18

Reciprocal: Mat 13:55 – and his Mat 27:56 – Mary Magdalene Mat 28:7 – go Mar 16:1 – Mary Magdalene Mar 16:2 – General Luk 24:1 – they came Joh 20:18 – came Act 1:14 – with the

Fuente: The Treasury of Scripture Knowledge

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Mary the mother of James was also the mother of Jesus.

Fuente: Combined Bible Commentary

Luk 24:10. This verse is somewhat parenthetical, and its exact form must be carefully noted: How they were Mary Magdalene, and Joanna and Mary the mother of James (who thus reported), and with them the other women told these things onto the Apostles. The more important persons are mentioned first, but all bore the message. In the next verse we learn the reception given to the story. The form suggests a variety of accounts in the tumult of feeling natural at such a time, and divides the women into two parties. On the women here spoken of, see chap. Luk 8:2-3; Mat 27:56.The individual experience of the Magdalene is passed over, but her story doubtless met with the same reception.

Fuente: A Popular Commentary on the New Testament

Verse 10

Joanna. She is mentioned, Luke 8:3, as the wife of Chuza, Herod’s steward.

Fuente: Abbott’s Illustrated New Testament

Luke now introduced the identity of these female witnesses whose names he evidently omitted earlier to focus attention on the Resurrection itself.

Salome was apparently the mother of Zebedee’s sons (i.e., James and John, Mat 27:56) and the sister of Jesus’ mother (Joh 19:25). Joanna was the wife of Chuza, Herod’s steward, and was one of Jesus’ companions in Galilee (Luk 8:3).

The rest of the disciples could not believe that Jesus was alive (cf. Luk 24:12; Luk 24:22-24). This is amazing since Jesus had predicted His resurrection, and they had seen Him raise at least three people from the dead (cf. Luk 7:11-17; Luk 8:49-56; Joh 11:38-44). However their reluctance to believe is a strong argument for the Resurrection. They knew that Jesus had died and been placed in the tomb. They did not expect the Resurrection so they would hardly have dreamed it up. Perhaps Luke called these disciples "apostles" because that is what Jesus intended them to be, namely, messengers sent with a message. They were not ready to go yet though.

Fuente: Expository Notes of Dr. Constable (Old and New Testaments)